Monthly Archives: July 2026

A Kugel Story

by Hillary Powell (Brooklyn, NY)

We crowded into a small apartment in Brooklyn after my mother’s second cousin’s funeral. My maternal grandmother was one of six children and maternal grandfather one of five. In many ways this childhood memory blurred into others, of crowding into living rooms across the tri-state area for reunions and gatherings, often meeting cousins I never met before and never saw again. 

But this shiva (circa 1980) stood out. The mood was somber and Rose, my widowed second cousin, looked wrung out, her face gray, her eyes rimmed red. Then cousin Susan brought out an unusually delicious golden, sweet noodle kugel. I recall Rose grieving, processing her loss openly, “I am just so sad Richard didn’t get here in time to say goodbye to his father.” Yet with each bite of kugel, her eyes lit up. “Have you tasted this noodle kugel?” she asked the mourners. We all began to try the kugel, to discuss how extraordinary it was, finding a bit of joy on that sad day. 

Nearly half a century later, after the unimaginable events during the weekend of December 13th, 2025, it seemed necessary to bake and share the most comforting of Jewish comfort foods. Over this weekend, tragic events unfolded in less than 48 hours: shootings at Brown University and MIT; an antisemitic terrorist attack at a Chanukah celebration on Bondi Beach in Australia; and the murder of Rob and Michele Reiner, likely by their own son. All of these events rattled me, even as these acts of violence have become shockingly commonplace. 

This time, one event was too close for the numbness to settle in quickly as it often does after the initial news flash.  My niece is a sophomore at Brown and hid in her dorm closet during the shooting. My sister called me a few days later. After rushing to get my niece safely off campus and home, she finally broke down, her emotions bursting the dam she had built to stay strong for her daughter. I did my best to soothe, reassure, and focus on the unfathomable idea that my niece’s survival was some kind of good luck. 

I couldn’t do much to ease all this pain, but I needed to do something. “I’m making kugel!” I announced. My children, accustomed to my mom’s fluffy but raisin-filled kugel, had a request, “No raisins, please.” I wanted the kugel to be light and fluffy the way my mother makes it. But I was also determined to capture the power of that legendary kugel from so many years ago.

What made the kugel from my second cousin’s shiva extra delicious? Those details were murky. Was it a streusel topping? Was it something else? In any event, I thought a streusel topping would be a good sweet substitute for raisins.  

Searching online, I found a kugel recipe with a streusel topping, but the recipe called for cream cheese which I know my mom doesn’t use for her fluffy kugel, and it needed to be fluffy — a light-hearted, flexible, resilient kugel! I worried the cream cheese would make it too dense. I asked my mom for a recipe, but she said she bakes it from memory and changes it every time, which is exactly what a Jewish grandma would say. 

I found a recipe with the ingredients my mother uses—many eggs, sour cream and cottage cheese. I combined the streusel topping recipe with the fluffy kugel recipe, baked a sample kugel and assessed. I took that first bite and determined it was not the Platonic noodle kugel I had imagined. It didn’t quite match the memory I had of that perfect kugel from years ago. But I also began to recognize that perhaps this quest was quixotic. I was attempting to recreate a feeling as much as a flavor, and I decided this kugel was pretty delicious and close enough.

In the end, I baked four noodle kugels for four holiday events over two days, coping with the tragedies of the week, of the year, of this era. The whisk of the mixer made yolks disappear into a rich custard that then coated bouncy noodles. My spirits were buoyed momentarily as the sweet “incense” rose like a prayer, as the casseroles stopped trembling and finally set, transformed by a warm oven into a delicate but steady soufflé. I stacked them in the refrigerator, leaving no room for regular, everyday groceries. It was time to share them.

At one friend’s party, an Italian woman who had never tasted kugel asked the host, “What is this crack casserole?” People hovered over the last piece, and it was eventually divided up. Introducing a tradition to those unfamiliar with Jewish culture felt especially gratifying in this challenging moment for Jews. 

There were leftovers from the second party, and my friend brought them to her own cousin, who has a chronic illness and almost no appetite. But just as I recalled from years ago, the kugel was somehow restorative. It was the one food my friend’s cousin could enjoy and she requested the recipe so her caregiver could bake it the next day.

One kugel was for a Chanukah gathering with my sister’s family. I gave two servings each to my niece and my sister like it was medicine.

There are no comfort foods that can completely heal us all right now, that can bring back lives that have been lost and ease all our pain. A kugel is not magic; it cannot make cohesive what is fractured. But it is not nothing either to fill our homes with the scent of butter and cinnamon, watch brown sugar toppings caramelize and bubble, and share this decadent holiday treat with our loved ones, friends, and even strangers. Mixed together, eggs, soft cheese, butter, sour cream, sugar, salt, cinnamon, vanilla, and springy noodles bond gracefully and gently, becoming something better than each ingredient alone.

Hillary Powell works as a grant manager for Covenant House New Jersey, a nonprofit that serves youth experiencing homelessness. She is also a singer-songwriter. HIllary lives with her husband and two kids in Brooklyn, N.Y. Her website can be found at this link: https://www.hillarypowellmusic.com/

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Immigrants All

by Miriam Bassuk (Seattle, WA)

I come from wandering Jews,

merchants, lawyers, teachers,

grocery store owners.

I come from those who rode steerage

slept above deck in turbulent seas,

walked miles as young teens

to depart from Bremen, Germany

leaving all they knew

speaking Russian, Polish, Yiddish,

carrying only brass candlesticks

and a few coins.

Born from a mother

who labored long,

the only one in her family

to be born in a hospital.

All the others were born at home,

assisted by midwives.

I remember flowers, bloated

peonies on dining room wallpaper,

lilacs and lilies of the valley

gathered in large bouquets

to grace our table. I remember

my mother as a lion,

my champion at school.

When teachers were difficult,

she sang for me.

Sang sweet songs

in a kitchen, her haven,

spoke Yiddish to her father,

a frequent visitor. I remember

hot nights, looking out 

my bedroom window.

Scents of honeysuckle and roses,

haunting train whistle,

far in the distance.

How we might stray far from our roots,

escape the cloistered life

of segregated neighborhoods,

only to return, imprinted

on some cellular level

by those early risk takers.

Miriam Bassuk’s poems have appeared in Snapdragon, Borderless, 3 Elements Review, and The Jewish Writing Project. She was one of the featured poets in WA 129 project sponsored by Tod Marshall, the Washington State poet laureate. As an avid poet, she has been charting the journey of living in these uncertain times.

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The Proof is in the Pilaf

by Jahan Khan (Melbourne, Australia)

It’s sometime in Autumn, 2023, and I’m at Jeffery’s Bookshop, utterly moved to tears by a cookbook of all things. The shop attendant checks in on me, and I look at her and say, “My family had these recipes, just like these… I just wasn’t expecting to find them here.”  I then turned the book over to look at the hefty price tag of $65.  

“Oh, this is quite expensive,” I say with a sombre tone, moved by discovering one of my mum’s favorite recipes for pilaf, a Central Asian rice dish that is slow cooked in meat broth.  

She quickly responded “Well, yes, but! It looks like there’s a real connection for you here.” 

“Yeah alright… this is really special,” I say in a somewhat affirmative tone.  

The book was the 25th anniversary edition of the cookbook The Book of Jewish Food. The main title itself is quite ordinary, but what makes it stand out from any other Jewish cookbook is its subtitle: An Odyssey from Samarkand and Vilna to the Present Day. The author, Claudia Roden, is a Jew of Middle Eastern background, and what began as a project to document recipes of her own family and community morphed into an ambitious globe-trotting culinary adventure. She didn’t just capture the recipes, but she captured histories, stories, and traditions of lesser-known Jewish communities in the Diaspora, communities that have existed in the unlikeliest corners of the globe, everywhere from Africa to China.   

Of interest to me personally was the story of the Jews of India. The three Jewish communities of India each have their origin story, some even tracing their lineage back to biblical narratives. These stories, at times mythological in nature, were passed down like treasured inheritance. A more straightforward (and grounded) explanation, in terms of how Jews even made it to India and the multiple migrations in the centuries that followed, is quite simple: the Silk Road.

The Silk Road provided a connection to the world beyond and allowed the exchange of goods, knowledge, and innovations. Importantly, it gave people and communities an opportunity to carve out new homes and start over. For the Jewish people, this was the road they hoped would lead them to finding new homes and identities in a world that didn’t want them, or at best, tolerated their existence conditionally.  

Among them were the Jews living in Persia (i.e. Babylon) where significant Jewish expression, writing, and religious tradition emerged. The Jewish-Persian connection runs deep, from foundational biblical narratives to contemporary cultural norms and practices. Today this once rich legacy barely survives as a marginalized and persecuted minority in places like Tehran, but in the ancient world the Jews there were once a formidable presence. 

Long before the recent persecutions in Tehran, the experience of Jews walking on eggshells can be found in biblical accounts, most notably in the novella-style and almost theatrical story of Queen Esther. As attitudes towards Jews fluctuated like pharmaceutical stocks on the New York Stock Exchange, so too did the urgency of migrations out of Persia. These occurred several times during the 16-17th century, when Persian Jews travelled along the Silk Road and entered Northern India via Kashmir. The first time I heard any of this was as a child from my maternal grandfather. According to him and the traditions passed down to him from his forbearers, this was the community where we came from.  

My late maternal grandfather was the first source of my Jewish education. He knew everything from the people to the customs, and how it all traced to the present day, and he was quite dedicated to keeping these stories alive and would repeat them often with pride. Since his passing, his children distanced themselves from their connection to ancient Israel via Babylon, and this is largely due to political tensions and deep antisemitism which escalates to this day. It took me a long time to find the motivation, and I dare say courage, to write any of it down.  

Even though my family distanced themselves from the stories, the habits handed down from ancient times persist. Shortly after I was born, my mother had me circumcised at 16 days young (the Jewish custom is 8 days) where most other families in that region would wait until the boy was around 10 years of age. Then there was the food. Many of our recipes avoided mixing meat and dairy and even cautioned against shellfish. These could be coincidences, but to me it always felt like remnants of the people we once were, where customs had been passed down not as religious dogma but simply as family norms in a multi-generational game of Chinese Whispers.  

In my mother’s household it felt like it was pilaf all day, every day. As a child, my sisters and I would absolutely loathe this dish. Decades later as an adult I can appreciate it more, but it’s still not a meal I would go out of my way to eat. Still, the nostalgia is there, and the sheer frequency and tendency with which we consumed it in our household was unlike any other family, and so to find it featured so prominently in Claudia Roden’s book as a staple of Indian/Persian Jewish diet really brought the many fragmented pieces of my identity together. (In the same cookbook I discovered a hideous lentil rice dish that was often prepared in my home to remedy an upset stomach, and Roden’s book mentioned the exact same thing.) 

***

On August 17, 2024, I attended an event at Glen Eira Town Hall (Melbourne, Victoria) called Of Ghosts and Golems, an opening night gala to launch Melbourne Jewish Book Week. It was Marina Benjamin’s story (explored in her memoir The Last Days in Babylon) that moved me in a way I wasn’t prepared for.  

Marina Benjamin talked about her Iraqi Jewish family, and how it was difficult for her to connect with her Iraqi heritage for most of her life. There were certain mannerisms and behaviors in her family that troubled her during her childhood in London, and which made her feel less normal among her European Jewish peers. Speaking now with a deeper appreciation of her roots and context, she was able to come to terms with what it all meant even if it didn’t fully extinguish the hurt her inner child continues to carry.  

She spoke about her family’s tendency to downplay achievements and importance, which hit close to home for me, too. My family was much the same way with me, to the point where even to this day I carry this lingering wound of feeling invisible in most settings; to be my own harshest critic, and to downplay or outright hide my achievements. I still struggle to advocate for myself. It’s a deeply rooted conditioning from childhood, but as it turns out for both me and Marina, it was a deeply rooted custom going back generations… centuries even.  

Marina explained in her talk that these behaviors came from a superstition about the evil eye. For Jews living in the diaspora, especially those who were at the mercy of the fluctuating tolerances to their existence, the obsession with this evil eye was more about survival. To not be seen and heard meant they wouldn’t draw attention as a marginalized and persecuted minority. 

Hearing her expound all her trauma in its rich historical context, I thought to myself “Oh… so that’s why it was like that at home.” It felt like a moment of closure, a moment of validation, and the beginning of a long-overdue healing journey.  

I feel now like my Jewish story is still unfolding and yet, whenever I least expect it, I find new clues and evidence for all the fuzzy fragments. It is in these moments that the fog lifts a little and the compartmentalized memories become a tangible part of my Jewish identity. Advances in both historical research and DNA testing no doubt verified the journey of my ancestors, but it is my personal connection that feels more real than any cold piece of scientific fact. These were the stories that shaped my ancestors and the person I am today, driving my continued sense of wonder as I explore the world and the depths of my identity. True treasure is knowing who you are.

Jahan is a lecturer and writer. He has also been a video game critic for over 20 years. He loves to engage with the Melbourne Jewish community through cultural education and learning. You can learn more about Jahan by visiting his author website: https://virtuacritic.bearblog.dev 

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613 Bursting Seeds

by Lillian Farzan-Kashani (Santa Monica, CA)

Here I am

Watering the memories

Of reunions & separations

Love and grief

And surely all in between

While some have been able to exhale

Following October 8th

I fear it’s a facade

Tension lives here, still.

Some hostages freed, but horror flashes through me yet

On this walk, momentarily

I’m soothed by the sight of a pomegranate

Bursting with life above me

A living reminder of sacred potential. Multitudes of good.

And dare I say, of Peace

Soon, again, bewildered

I pass through olive branches

What an ironic symbol to bear

Knowing our neighbors are being terrorized

Amidst their ancient tradition of harvest

How is this OK?

How convenient for the self righteous ones on the hilltops to forget

Perhaps the most important out of the 613 seeds

We are to love our neighbors as ourselves. 

Far from it. They destroy themselves while tormenting others.

Time to overthrow.

Enough of the corrupt. The systemic injustice

Making a fool out of us.

Invest in the people on the ground

Return to tending to one another

Can you recall that far back?

My soul knows it’s true

We weren’t meant to live like this

Instead, we can invest in the land together

Holy, some say fruitful

An abundance, if we treat her right

In harmony

We can share the bounty, collectively contributing

We can come to rely on one another

Share the olives, the pomegranates

My mother had casually mentioned

Children are the fruit of love

And so we ought to protect

Even the smallest of seedlings

A whole universe therein

Writer by day and therapist by night–depending on the time zone–Lillian Farzan-Kashani is a bit of a digital nomad and much of her work as a poet is rooted in being a daughter of Iranian Jewish immigrants. Relatively new to all of this, her recent and forthcoming work can be found in Songs of the Earth by the LA Public Library (2024), Verse Virtual (July and November 2025), and Silver Birch Press (July and August 2025). Read more about her professional and creative pursuits at https://www.lillianfarzan.com/

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