Tag Archives: post-Holocaust

Crown Heights (1955 – 1960): Through the eyes of a daughter of Holocaust survivors

By Sandra Hurtes (New York, NY)

Crown Heights was a world my mother and I explored together. The effects of Hitler’s war revealed themselves from St. John’s Place to Montgomery Street, from Utica Avenue to Albany Avenue. On our way to the doctor or the grocery or the park, my mother whispered stories about the greena (greenhorns from Eastern Europe who came to America after the Holocaust).

There was Esther who lived on President Street and had three children. My mother pulled me close and said, “Zug gurnish, mámala, [say nothing, sweetheart], Esther screams every night about Auschwitz.” With each walk, the story took on different tones. Soon it became, “Esther is in the hospital. Her psychiatrist is giving her shock treatments.” Then my mother, nodding in understanding, pursing her lips, sighing.

I wondered who was home watching Esther’s children, and if her husband, Murray, was cooking supper. I tried picturing her getting shocked, but didn’t know how that looked. I wondered if the shocks singed, like electrified barbed wire.

When my mother and I visited her friend Margie who lived on Lincoln Place, my mother reminded me, “Don’t stare at Margie’s hand.” On her right hand were four and half fingers. She sawed her middle finger in half while working in the munitions factory she was transferred to from Auschwitz. When Margie’s hand was steady, it appeared as if her finger was bent at the knuckle. Then she moved, and the finger wiggled like it had no bones.

There was Sylvia who once lived on Carroll Street. I recalled her only through my mother’s stories. One afternoon Sylvia was vacuuming. As she pushed the long hose along the floor, she fished in her pocket for a sucking candy. When she began choking on the button she’d accidentally slipped in her mouth, her son David frantically called the police. By then she was blue. The police held her upside down but the button was lodged too deeply.

 Each time my mother told me the story she said, “Sylvia survived Hitler to choke on a button in Brooklyn. God bless America!”  And all I could think about was that the police and David saw Sylvia’s underwear when her duster fell over her head.

There was Mrs. Steinberg who we often passed on Schenectady Avenue, pushing her shopping cart. While hiding in Siberia, Mrs. Steinberg had two miscarriages. Each time we passed her in the street, my mother admonished me, “Quick, mein scheina kint [my beautiful child], smile, say hello to Mrs. Steinberg before she gives you the evil eye.”

My mother lived in fear of the evil eye, a superstition she brought with her from home. This belief—that a curse would be cast upon us when someone was jealous of something we had—was one way in which she would remain old-fashioned, regardless of how glamorous she became. And so, since my mother had two children and no miscarriages, she worried she’d be cursed by Mrs. Steinberg.

To ward off the evil eye, my mother protected herself by making her hand into a fist and pushing her thumb through her index and middle finger. Whenever we saw anyone else who might curse us, we reflexively made the fist and held it behind our backs. If asked how we were, we said, “Fine,” and squeezed our fists tight.

There was Manny on Montgomery Street. He was my story, and a secret I kept from my mother. He came from Poland and struck it rich in a shoe business on Orchard Street. Manny was tall and lanky, with hair falling across his forehead hitting close to his right eye. Every afternoon I played pretend games with his daughter in their apartment. Just before I left for supper, Manny came home, undressed and stood naked in the bathtub, the water from the shower sliding down his body. The shower curtain was pulled apart, the door wide open.  

I never told my parents about Manny. I knew innately that what he did was wrong, and I wanted to protect him. And I was ashamed too, of the excitement I felt running past the bathroom, once, twice, three times, stealing looks as he rubbed a soapy washcloth in circles on his chest.

Ironic. Impossible. Ordinary. That was our Crown Heights.

Girls played double dutch, the jump ropes crisscrossing in the air like lines on a globe. There were hopscotch games chalked in yellow and pink, girls hopping in this box and that one, their ponytails flying back and forth or frizzy hair like mine a powder puff around their heads. Boys played Johnny on the Pony on the corner of Union Street and Schenectady. In the street, they kicked the can; gangly boys ran and hid as the metal cylinder rolled beneath parked Chevys and Desotos.

There was the varoooom of motorcycles speeding down Eastern Parkway. The soft rapid murmur of prayer trailing the Hasidic men in black as they hurried in and out of the subway. The high-pitched whine of alley cats crawling through garbage cans. Taunts like shake it don’t break it and your momma followed me and my friends, all of us barely aware of who we were.

When my mother and I walked together, she looped her arm through mine. We maneuvered between the stories of the greena and the everyday. We thanked God for our ability to hold a glass firm with all ten fingers, to not need shock treatments, not be the ones whose evil gaze was feared.

At home, my mother sang Que Sera Sera in a wistful tone as she cleaned the bathtub, a rusty can of Ajax in her hand. She scrubbed until the tub was spotless, singing all the while, what will be will be. When she bencht lecht (lit candles)for Shabbos, a tichal (kerchief) over her head, she prayed she would one day see all her siblings, as one family at a time, they emigrated to Crown Heights.

We believed we kept our stories to ourselves. We told each other we were lucky. The complications of war belonged to the others. When my mother and I strolled the promenade of Eastern Parkway, tree branches canopied over us, and birds flew from their nests. In those times, Auschwitz seemed so far away.

Sandra Hurtes’ work has appeared in The New York Times, The Jewish Week, Poets & Writers and many other publications. This essay is excerpted from a collection that she’s working on tentatively titled “Halfway Home.”

 

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My Name is Chaim — Life!

By Herbert Munshine (Great Neck, NY)

We were Jewish when I was growing up,

American-style, New York-style Jewish,

the way our nearby kosher deli was kosher

but not kosher enough to be patronized by

the more religious Chasidim.

We patronized our local Temple Beth-El annually

on the High Holy days and smiled at all the strangers

in the fully seated congregation, pretended to

listen to the Hebrew prayers, imitated davening

with the others and nodded greetings of the day

when we all left to comfortably return to our

secular homes and apartments.

We knew that we were Jewish by the way we rooted

for the new-born state of Israel to survive the cold-

blooded attacks on its inchoate survival, by the way 

our friends celebrated holidays that others didn’t recognize, 

by the pride we felt when we noted the success of Uncle Miltie, 

the Three Stooges, the Marx Brothers and Danny Kaye, 

Red Buttons, Tony Curtis and Kirk Douglas — and rooted 

hard for Sandy Koufax (even as we privately kvelled 

in the memory of the grand accomplishments of the player 

and the man named Hank Greenberg, who, I later found out, 

had attended the same high school as I did).

My father didn’t make a big deal about religion,

never spoke about his European youth, and called me

Chaim (never once using my American name).

It wasn’t till my own old age (sixty years after he

found his forever home in Jewish Heaven)

that the wisdom came to me to comprehend

my Jewish-Yiddish name.

He had escaped the hell of his Polish ghetto and

had married a Latvian beauty of a similar escape and,

after they thought they were done filling our home

with loving girls, ten years later, I appeared, a son, 

to be loved without condition, a son who somehow 

represented life, a promise of the continuation, 

not so much of our Jewishness but of our name 

and our mystical — more than mythical — connection 

to Moses and David and our new heroes of the decade 

of my birth, with names like Herzl, Ben-Gurion, 

Eban, Dayan, Allon and Meir.

We Jews know well how to survive and thrive.

We understand the holiness and the value and vitality of life.

Herbert Munshine grew up in the Bronx and graduated from C.C.N.Y. with both a B.S. in Education and a Master’s Degree in English. You can find his baseball poetry on Baseball Bard where he has had more than 100 poems published, and where he was recently inducted into that site’s Hall of Fame. He lives with his wife in Great Neck, NY.

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Where the train tracks end

by Janice Alper (San Diego, CA)

I walk in silence along grass covered train tracks
with teenagers, Holocaust survivors, chaperones.
We are a sea of blue. Our jackets boast
MARCH OF THE LIVING. Butterflies flutter
onto wildflowers, birds chirp in sparse trees.
We shade our eyes from bright sunlight, stare
at the expanse of 17,000 stone markers with
names of towns and villages no longer in existence.
Two teens help me on my fruitless quest to find
my great-great grandparents’ birthplace. We rest,
sit on the ground, our backs against the smooth
stones, close our eyes. For a moment we are
joined with those who are gone.

At dusk, young lovers stroll hand in hand,
in the shadow of a new moon, hug,
make love, ignore the ghosts of Treblinka.

Janice Alper writes poems, personal essays, and memoirs. Her work has appeared in the San Diego Poetry Annual, Bristlecone, and California Bards, and other places. She is the author of Sitting on the Stoop: A Girl Grows in Brooklyn, 1944-1957. Janice is currently pursuing an MFA in Creative Writing/Poetry, from San Diego State University. Follow her at www.janicesjottings1.com

Editor’s Note: “Where the train tracks end” originally appeared on OftheBook (https://ofthebookpress.com) and is reprinted here with permission of the author.

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Meditations on My Yiddish Name:  Mudke Velvel ben Yankel Yisroel, ha-Levi

by Bill Siegel (Boston, MA)

1.  Mudke

They named me Mudke

          Makes me think of mud cakes, mud crawlers

          Muddy Waters

But they must mean Mordche

          which translates to Mordecai

The Latin mort, Death

          coupled with the Hebrew chai, Life

In America, they changed it to Morton

          dropping the chai, taking the life out of the name

How could you saddle a baby with a name like that?

          My aunt chided her sister

As if forgetting it was her own father’s name given to me

As if forgetting it would keep their father’s name alive

2. Velvel

A stutter, or better, a strut

One syllable with each shoulder’s swagger

          Vel~right shoulder forward and

          Vel~with the left now 

Say his name twice if you say it once:

          Vel~Vel

3. Ben

Son of,

          the rising sun of the father’s new life

The dawn of his hopes

The bend when a river changes course

          Giving birth in its time to a new flow

Ben, bene, bien

The good son

          May he not forget his ancestors

          May he remember where he comes from

          May he remember his names

          That they may carry him

Where he’s going

4. Yankel Yisroel

Who wrestled with God’s Messenger

          Or maybe God Himself

The original knock-down, drag-out, one-fall, winner-take-all

          first fixed bout, a mismatch made in Heaven

Who wrestled with the mighty Thunder King

          forcing It to reveal Its name

Jacob, who became Israel

Yankel, who became Yisroel

Yankel Yisroel

Who patrolled the Shadow of Death

          lined with the dead of Hitler’s demons

          That would boil his people

          To make soap for the armpits of strangers

Peel their skin for lampshades

Who stood, barely 20 years old,

at liberated death camps, surrounded

          by the dead, the dying and the barely surviving

Who stood between captured German officers

          And the interrogating Americans

Using his Yiddish to translate,

          to bridge the combatting languages

To make what happened perfectly clear

5.  ha-Levi

Children of Levi, the one desert clan

          To keep their name for 40 centuries

Through 400 years of slavery

          And 40 years in the desert

Temple servants and warriors

          Guardians of the faith, stationed in every city

And still the tribe with no land of our own

          4000 years and still we wash

The hands of the Cohanim

before the priestly blessing

Look now at the graves of ha-Levi, the Levites

          See the cup carved into the stone

Like all Levis before me, my stone

will honor Miriam ha-Levi

          And her well of Living Water

          that will never run dry

6.  Mudke Velvel ben Yankel Yisroel, ha-Levi

All this in one name.

          All this in my name.

Bill Siegel lives in the Boston MA area, and writes both prose and poetry – about family, fishing, jazz, and more. He has two manuscripts in process: “Printed Scraps”, poems inspired by Japanese woodblock prints; and “Waiting to Go Home”, about family and memories of growing up. His work has been published in “Beyond Lament: Poets of the World Bearing Witness to the Holocaust” (Northwestern University Press), and “Indigenous Pop: Native American Music from Jazz to Hip Hop” (University of Arizona Press). His poems also appear in Blue Mesa Review, Rust+Moth, JerryJazzMusician, Brilliant Corners, and InMotion Magazine, among others.

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Ladies and Gentlemen Lunch is Served

by Kavita Ezekiel Mendonca (Calgary, Canada)

After Tadeusz Borowski’s ‘This way for the Gas Ladies and Gentleman.’

The well-groomed student 

Formal yellow jacket, white shirt black pants bow tie

Starched white napkin over his left arm

Announces lunch at the College of Catering

Where I teach English in a pristine environment,

‘Ladies and Gentlemen lunch is served.’ he says

No pistol by his side, no baton thrust into my ribs

No barking command for immediate compliance.

A flash of white sarees, black pants and white shirts

Move in animated chatter

Professional dress as per the code

Rushing up the stairs to the dining room

Following the tempting aromas.

Taking our seats quickly, we study the menu

Devour the three course French meal

Served to us in style, the company delightful

No food fights necessary, portion sizes are generous.

A walk around the campus

Works off the meal and it’s back to work.

No guards or dogs to chase us

The walk is leisurely, pleasant

The hot Bombay sun the only thing at my back

I imagine the barbed wire around the campus

My imagination cast back to prison walls 

Only beautiful trees and flowers bloom happily.

Here by the friendly gate.

Borowski lived  history, I read its horror

Dazed people stumbling out of cattle cars

Stripped naked headed for the gas chambers

Unaware of their gruesome destination

Unlike me headed for a sumptuous meal.

What evil could devise this violent plan?

I want to give away Borowski’s collection

With the haunting title, but to whom?

Everyone wants to read something edifying

So many are in denial

Survivors don’t lie, make up stories. 

The plateful of food  before me now could  feed two

I put some back into the pot, remembering

The children starved by hatred

The women beaten violently

The man calling out to his God

His mouth dry, his thirst unslaked.

When white smoke emerges from the chimneys

Here in the winter landscape 

I see the blackened sky

The birds fly frantically for fresh air

Trees turn to the color of ash

Some birds disappear and I weep

When I can’t see them.

The six million blur my vision.

What violence prompts people to herd others

Like cattle over a cliff?

Violent thoughts stirring in a violent mind.

The camps an invention of cruel machinations

The journey, the deliberate torment of hell.

I cry out to the oppressors with Borowski

Your country — a stock market transaction
 and hoarded sacks of grain.
My country — the gas chamber
and the Auschwitz flame.*

In a career spanning over four decades, Kavita Ezekiel Mendonca has taught English in Indian colleges, AP English in an International School nestled in the foothills of the Himalayan mountains in India, and French and Spanish in private schools in Canada. Her poems are featured in various journals and anthologies, including the Sahitya Akademi Journal Of Indian Literature, the three issues of the Yearbooks of Indian Poetry in English, Verse-Virtual, The Madras Courier, and the Lothlorien Poetry Journal, among others. Kavita has authored two collections of poetry, Family Sunday and Other Poems and Light of The Sabbath. Her poem ‘How To Light Up a Poem,’ was nominated for a Pushcart prize in 2020.  Her poems celebrate Bombay, the city of her birth, Nature, and her Bene Israel Indian Jewish heritage. She is the daughter of the late poet Nissim Ezekiel. 

 *(Author’s note: These lines are from Two Countries – Poetry of Tadeusz Borowski (wordpress.com))

(Editor’s note: This poem was originally published in the Usawa Literary Review in a slightly different form with the permission of the author.)

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The Slant of Afternoon Light

by Arlene Geller (East Petersburg, PA)

There is a crack in everything, that’s how the light gets in.

—Leonard Cohen

Your palpable need to touch 

your long-missed father

led us both 

to touch history.

I never wanted to set foot 

in Warsaw or Krakow, 

Budapest or Prague.

(Never wanted to be near Germany.)

But drawn by age 

and fading opportunities, 

we overcame our individual 

and collective fears.

We journeyed to places immersed 

in histories unfathomably 

sorrowful, unfathomably rich—  

we will never be the same.

We let the light in.

You now hold images, 

memories that were always

just beyond your reach.

Arlene Geller’s collection of prose poems, The Earth Claims Her, is available at Plan B Press. Her second poetry collection, Hear Her Voice, is available at Kelsay Books Hear Her Voice on Kelsay Books and Amazon Hear Her Voice on Amazon.  

Author’s note: This poem was written after an intense Eastern European trip last year. My husband’s father came to the United States from Poland. Throughout our 45-year marriage, my husband, Hank, has longed for a connection to the father who died when Hank was only 7 years old. The early loss has been an undercurrent for so long that I thought it time to visit at least the country where my father-in-law was born.

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Sonnet for the survivors.

by Linda Laderman (Commerce Township, MI)

Praise the Holocaust Survivors who ask us never to forget, but live life 

in the present and the future. Praise their resilience, the ones who dance 

the Hora at their grandchildren’s weddings, the grandchildren they couldn’t

imagine they’d have, the weddings they couldn’t dream would take place.

Praise the pastries they take home wrapped in a napkin, because they can’t

know for sure if the cake will have to be left in haste, a dish of dry crumbs.

Praise their unwillingness to take freedom for granted, to refuse to bow to

the demands of demagogues, to stay clear-eyed about our new fear mongers.

Praise the man who hid in plain sight, moving from place to place to evade

the Jew hatred, then began a life in America where he believed he was safe.

Praise him, and his wife, who at 83, bakes cookies because, she says, every-

one deserves sweetness in their life. Praise the children who come to visit 

the Holocaust Center, then walk wide-eyed around the train exhibit, and ask

why Jews were forced into cattle cars. Praise their young eyes, because they see.

Linda Laderman grew up in Toledo, Ohio, where her family belonged to B’nai Israel Synagogue. Though she attended Hebrew and Sunday School, no one spoke of the Holocaust. In 1959, when she was ten, Linda had a Hebrew teacher with numbers tattooed in her arm. Curious, she asked what they were, but her question went unanswered. Years later, as a docent at The Zekeleman Holocaust Center near Detroit, she came to better understand the reluctance of many survivors to talk about their painful past. Linda is a past recipient of Harbor Review’s Jewish Women’s Prize and has received a Pushcart Prize nomination. Her poetry and prose have appeared in many literary journals and media outlets. She lives near Detroit with her husband Israel Grinwald. Linda dedicates this Sonnet to the survivors of the Shoah. For the six million who did not survive, may their memory be a blessing. 

If you’d like to read more of her work, here are two poems that she shared previously with The Jewish Writing Project: Observations and An Invitation.

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My father never offered me

by Herbert Munshine (Great Neck, NY)

My father never offered me, 

in the decades of the ‘50’s and the ‘60’s, 

when our relationship had reached its fullness,

the opportunity to return with him 

to his native Augustowów, Poland, 

to visit relatives (if any had managed 

to survive the forced labor camps or 

mass killings in its ghetto when the Nazis 

controlled the fates of thousands of its Jews). 

He never painted for me a work of art 

or shared words depicting the Netta River

or the town’s canal or spacious marketplace 

or the smiling, gentle people of his youth, 

perhaps because they had ceased to exist,

or perhaps because the agony was great.

Shouldn’t it be the birthright of any immigrant 

to return, if only for special moments, 

or for his or her offspring to walk 

the streets and bathe in the tranquil moonlight 

of the place that was the home a parent knew 

and felt fondness for even in brief moments

many years before?

The difficulty is that when a generation 

suffers massive torture, loss and execution, 

many generations will be forever scarred 

or devoured. Innocence is no defense to 

war crimes against humanity. 

Now I try to envision my father’s happy youth, 

his frolicking with friends and gentle neighbors, 

but the fantasy quickly dissipates into sharp reality 

when I recall the subject not once broached by him, 

rather compelled to dwell in the ash-heap of his memory.

In my old age, it is enough for me to know deeply that

he never offered me knowledge of his Augustowów

because he wanted to shield me from his pain. Even

in his silence, his love for me expressed itself. 

He did not leave his heart in Poland. He brought it to

America and shared it with me in his silence, 

which shouted love when I’d grown

wise enough to hear it.

Herbert Munshine grew up in the Bronx and graduated from C.C.N.Y with both a B.S in Education and a Master’s Degree in English. You can find his baseball poetry on Baseball Bard where he has had more than 100 poems published, and where he was recently inducted into that site’s Hall of Fame. He lives with his wife in Great Neck, NY.

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Henoch: An Inventory

by Barbara Krasner (Somerset, NJ)

After Lauren Russell

A butcher’s apron pockmarked with dried blood that banging it against the river’s rocks cannot erase. An abacus to calculate the change he owes his patrons. The skill to sever an animal’s carotid arteries, jugular veins, and windpipes in one swift move. A sharp butcher’s knife to cleanly sever a chicken’s head and to break a cow down to its finest parts to sell at a premium to anyone who can afford it. His cleaver whacks away his disappointments until his own fingers bleed with hope for his children. Evening candlelight to read the sacred texts and pray. Meetings of the Baron Hirsch School trustees. His children, even the girls, will get an education, damn the naysayers. An American stamp on his passport from when he arrived in New York with younger brother Benzion. An Austro-Hungarian Empire stamp on his passport from when he returned because Pesia was pregnant. She needed him. No photographs to fold into Chava’s hands when she leaves for America. Plans for his widowed mother’s aliyah to Palestine. The burden of this place and time. No prescience that all but two of his children–the eldest and the youngest–will be murdered. Of the four grandsons named for him, only Herman Krasner is born under the flag of the American Dream.

while the others lie

in the sky in the ashen

shadow of the moon.

Barbara Krasner holds an MFA from Vermont College of Fine Arts and a PhD in Holocaust & Genocide Studies (HGS) from Gratz College, where she teaches in the HGS graduate programs. The author of two poetry chapbooks and three novels in verse, her work has appeared in Jewish Literary Journal, Tiferet, Minyan, Jewishfiction.net, Michigan Quarterly Review, and elsewhere. She serves as Director, Mercer County (NJ) Holocaust, Genocide & Human Rights Education Center.

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Tzipa

by Nina Zolotow (Berkeley, CA)

“You also have a Jewish first name,” my mother told me. “It’s Tzipa.” 

“Tzipa?” I asked, trying to reproduce the completely unfamiliar sound I was hearing.

“Yes, Tzipa. She was grandma’s sister who died.”

“Oh,” I said “Okay.”

There we were, sitting together on the couch in the light-filled living room of our brand-new house, up on a hillside in a canyon in the Santa Monica Mountains in Los Angeles, California, and I was young enough to simply accept the mystifying information that, in addition to my English first name, Nina, I had a “Jewish” first name, Tzipa, without asking any questions. But I always remembered what my mother told me. Even as the years passed and I never heard anyone call me Tzipa (my relatives called me Ninala or Ninatchka), I always remembered that name.

I also believed that no one else I knew had two first names. I didn’t realize then that it is very common for Jewish people to have a Hebrew name in addition to their name in the language of the country where they were living, and that their Hebrew names were not just second names in another language, but they were spiritual names in “God’s holy language.” I missed out on learning that, I think, because my parents, as well as my grandparents, were not religious, so I never went to synagogue or Hebrew school.

So that made me think that it was only me who had a secret name. It was like a magpie surprised me with a gift, dropping a small shiny object at my feet, and having no idea what to do with it but not wanting to get rid of it, I put it in a box with other precious objects. And I took that box along with me with every move I ever made, from city to city and even from one country to another.

I might have learned more about Hebrew names had I married a Jewish man. But, instead, I married a man who, despite being raised by parents from a small Protestant religious sect, the Church of the Brethren, always believed that everything he learned in Sunday school was just so many stories, stories that had no relationship to the world as he knew it. And he and I together raised two children who we brought up just as I had been raised without any religion.

“Do you remember me telling you about my Hebrew name, Tzipa?” I asked my husband recently.

“Tizpa?” Brad said. “No, not really.”

“I guess that name doesn’t mean anything to you,” I said. “But I definitely told you. I think you might remember when I tell you that it means little bird.”

“Ah, little bird,” he said, smiling fondly. “Yes, I do remember something about that.”

When I became an adult, my appreciation for my secret name grew because even though I didn’t like the sound of it, I learned that it means “little bird.” Tzipa, you see, is a diminutive of the biblical name Tzipporah, which is derived from the Hebrew word for bird, “tzippor.” And because birds can soar across the vastness of the skies above us, free from the restrictions that keep humans tied to the earth, in Jewish symbolism birds represent freedom. They also represent the awakening of the spirit and the connection between the earth and heaven, the material world and the spiritual one.

“Did you know that I have a Hebrew name?” I asked my brother, Danny “It’s Tzipa.”

“No, but I like the sound of that,” he said. “How did you find out about it?”

“Mom just told me that when I was a kid.”

“So, you mean that Mom and Dad gave you a Hebrew name?”

“Yes. They named me after Grandma Goldie’s sister who died in the Holocaust. But maybe you didn’t know that because no one ever called me by that name.”

“Okay…. Well, that’s a good person to be named after. It’s a nice way of keeping someone’s memory alive, whether the name gets used or not.”

Then, less than a year ago, my first cousin, Susan, sent me the result of the research she had done on our maternal grandmother’s family, the Levinstein family from Kudirkos-Naumienstis (also known as Naishtot) in Lithuania. And there at the end of the document was quite a lot of information about Tzipa, who she was and how she died.

I learned that Tzipa, who was one of the older sisters of my maternal grandmother Goldie Levinstein, had been born in Kudirkos-Lithuania in the 1890s. And that unlike her three sisters, she did not emigrate to the U.S. but instead stayed in the town where her parents and two brothers still lived. She married a rabbi named Itzhak, and together they had six children, five sons, Haim, Eliyahu, Israel, Dov, and one other whose name and fate we don’t know, and one daughter, Leah.

Then, on June 22, 1941, the Germans invaded the town and set the Jews to work under the supervision of local Lithuanians until a day in early July when a group of Lithuanian “activists,” under the command of Germans, attacked the city. This group ordered all Jewish males above the age of fourteen out to the streets and then took the Jewish men in groups of fifties to the Jewish cemetery. There the Germans and Lithuanian activists together shot one hundred ninety-two prisoners at the edge of pits they had already dug. The women and children were later forced into a ghetto within the town. On September 16, the 650 remaining women and children, and a few remaining men, were transported to the Parazniai forest by armed Lithuanians, who forced them to take off all their clothes and then lined them up and shot them all.

But Tzipa, her husband, and three of her children, Leah, Israel, and Dov, escaped the mass murders. After frantically packing up some kosher food, they ran for their lives. Once across the river, they fled into a more rural area. The first few days there they spent in an open field eating grass and finishing up the last of the kosher food. Then they found an abandoned shack and moved into it.

During those first long summer days, I imagine they must have seen birds of all kinds flying from tree branch to tree branch or high up in the distant blue sky above them and longed to be free like that, to fly far, far away from that place. Because things soon got worse.

Israel and Dov both left, joining the Lithuanian army that was attempting to fight off the Nazis. So Tzipa went away for few days, returning with flour for making bread, which she had purchased with money she received from selling her gold fillings. But her husband Itzhak, the rabbi, refused to eat non-kosher food. So he gradually starved to death. And then Tzipa herself came down with dysentery. 

What must it have been like for her to be dying and know that she was leaving her young daughter—only 14—completely alone?

Dov was killed fighting the Germans in the open fields. Haim was murdered by the Germans and their Lithuanian collaborators, as was Eliyahu, along with his wife and their two month-old baby. But two of Tzipa’s children survived. Her son, Israel, was badly wounded and became disabled—his hand was seriously damaged, and he lost the toes on one foot—but after the war, he emigrated to Brazil. And her daughter, Leah, also survived. After her mother died, she found a job at a factory where they paid her with small amounts of food. And after the war, she found her way to Israel, which is how our family knows this story.

“Did I ever tell you that I have a Hebrew name.” I said to Quinn, our child who is a scientist now living in Scotland and who strongly identifies with being Jewish.

“Yeah, I remember you telling me,” Quinn replied. “I actually wrote the name out for you in the Hebrew alphabet when I was studying Yiddish.”

“I’m very glad you do remember. What are your thoughts about me having the name of a woman who died during the Holocaust while trying to save her family?”

“Yes, well, I do think it’s nice to keep her memory alive by giving her name to someone in the family, but it’s also some heavy shit because it represents how you grew up with the Holocaust all around you—after all, you spent a lot of time as a child around adults who must have had a traumatic response to that genocidal event.”

“That’s true,” I said. “Even though I didn’t understand much about it at the time, I always had some awareness of it.”

To be honest, I’m still grappling with what it means to me to carry the name of that extraordinary woman. But, at last, I finally know what to do with the gift of the Hebrew name that was given to me all those years ago. I am taking it out of my box of precious things where it has been hidden all these years, placing it in the palm of my left hand, and reaching my hand out toward you, saying, “Here. Look at this.”

Nina Zolotow just loves to write, and she has been doing it for her entire adult life. Currently she is writing creative non-fiction and experimental fiction/poetry, which you can find on her blog Delusiastic!, where there is both brand new and older works, and you can also subscribe to her on Substack, where she is releasing one story a week. Nina has also written or co-written four books on yoga (seeyogafortimesofchange.comas well as being the Editor in Chief and writer for the Yoga for Healthy Aging blog for 12 years. Before that there was 20 years of writing instructional manuals for the software industry, including many books for programmers. And somewhere in there was an MFA from San Francisco State in Creative Writing. All of that taught her how to write simply and clearly when needed but also to go crazy with words when that seems right. 

This story originally appeared on Nina’s blog, Delusiastic! and is reprinted here with permission of the author.

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