Tag Archives: mothers and daughters

Crown Heights (1955 – 1960): Through the eyes of a daughter of Holocaust survivors

By Sandra Hurtes (New York, NY)

Crown Heights was a world my mother and I explored together. The effects of Hitler’s war revealed themselves from St. John’s Place to Montgomery Street, from Utica Avenue to Albany Avenue. On our way to the doctor or the grocery or the park, my mother whispered stories about the greena (greenhorns from Eastern Europe who came to America after the Holocaust).

There was Esther who lived on President Street and had three children. My mother pulled me close and said, “Zug gurnish, mámala, [say nothing, sweetheart], Esther screams every night about Auschwitz.” With each walk, the story took on different tones. Soon it became, “Esther is in the hospital. Her psychiatrist is giving her shock treatments.” Then my mother, nodding in understanding, pursing her lips, sighing.

I wondered who was home watching Esther’s children, and if her husband, Murray, was cooking supper. I tried picturing her getting shocked, but didn’t know how that looked. I wondered if the shocks singed, like electrified barbed wire.

When my mother and I visited her friend Margie who lived on Lincoln Place, my mother reminded me, “Don’t stare at Margie’s hand.” On her right hand were four and half fingers. She sawed her middle finger in half while working in the munitions factory she was transferred to from Auschwitz. When Margie’s hand was steady, it appeared as if her finger was bent at the knuckle. Then she moved, and the finger wiggled like it had no bones.

There was Sylvia who once lived on Carroll Street. I recalled her only through my mother’s stories. One afternoon Sylvia was vacuuming. As she pushed the long hose along the floor, she fished in her pocket for a sucking candy. When she began choking on the button she’d accidentally slipped in her mouth, her son David frantically called the police. By then she was blue. The police held her upside down but the button was lodged too deeply.

 Each time my mother told me the story she said, “Sylvia survived Hitler to choke on a button in Brooklyn. God bless America!”  And all I could think about was that the police and David saw Sylvia’s underwear when her duster fell over her head.

There was Mrs. Steinberg who we often passed on Schenectady Avenue, pushing her shopping cart. While hiding in Siberia, Mrs. Steinberg had two miscarriages. Each time we passed her in the street, my mother admonished me, “Quick, mein scheina kint [my beautiful child], smile, say hello to Mrs. Steinberg before she gives you the evil eye.”

My mother lived in fear of the evil eye, a superstition she brought with her from home. This belief—that a curse would be cast upon us when someone was jealous of something we had—was one way in which she would remain old-fashioned, regardless of how glamorous she became. And so, since my mother had two children and no miscarriages, she worried she’d be cursed by Mrs. Steinberg.

To ward off the evil eye, my mother protected herself by making her hand into a fist and pushing her thumb through her index and middle finger. Whenever we saw anyone else who might curse us, we reflexively made the fist and held it behind our backs. If asked how we were, we said, “Fine,” and squeezed our fists tight.

There was Manny on Montgomery Street. He was my story, and a secret I kept from my mother. He came from Poland and struck it rich in a shoe business on Orchard Street. Manny was tall and lanky, with hair falling across his forehead hitting close to his right eye. Every afternoon I played pretend games with his daughter in their apartment. Just before I left for supper, Manny came home, undressed and stood naked in the bathtub, the water from the shower sliding down his body. The shower curtain was pulled apart, the door wide open.  

I never told my parents about Manny. I knew innately that what he did was wrong, and I wanted to protect him. And I was ashamed too, of the excitement I felt running past the bathroom, once, twice, three times, stealing looks as he rubbed a soapy washcloth in circles on his chest.

Ironic. Impossible. Ordinary. That was our Crown Heights.

Girls played double dutch, the jump ropes crisscrossing in the air like lines on a globe. There were hopscotch games chalked in yellow and pink, girls hopping in this box and that one, their ponytails flying back and forth or frizzy hair like mine a powder puff around their heads. Boys played Johnny on the Pony on the corner of Union Street and Schenectady. In the street, they kicked the can; gangly boys ran and hid as the metal cylinder rolled beneath parked Chevys and Desotos.

There was the varoooom of motorcycles speeding down Eastern Parkway. The soft rapid murmur of prayer trailing the Hasidic men in black as they hurried in and out of the subway. The high-pitched whine of alley cats crawling through garbage cans. Taunts like shake it don’t break it and your momma followed me and my friends, all of us barely aware of who we were.

When my mother and I walked together, she looped her arm through mine. We maneuvered between the stories of the greena and the everyday. We thanked God for our ability to hold a glass firm with all ten fingers, to not need shock treatments, not be the ones whose evil gaze was feared.

At home, my mother sang Que Sera Sera in a wistful tone as she cleaned the bathtub, a rusty can of Ajax in her hand. She scrubbed until the tub was spotless, singing all the while, what will be will be. When she bencht lecht (lit candles)for Shabbos, a tichal (kerchief) over her head, she prayed she would one day see all her siblings, as one family at a time, they emigrated to Crown Heights.

We believed we kept our stories to ourselves. We told each other we were lucky. The complications of war belonged to the others. When my mother and I strolled the promenade of Eastern Parkway, tree branches canopied over us, and birds flew from their nests. In those times, Auschwitz seemed so far away.

Sandra Hurtes’ work has appeared in The New York Times, The Jewish Week, Poets & Writers and many other publications. This essay is excerpted from a collection that she’s working on tentatively titled “Halfway Home.”

 

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Immigrants All

by Miriam Bassuk (Seattle, WA)

I come from wandering Jews,

merchants, lawyers, teachers,

grocery store owners.

I come from those who rode steerage

slept above deck in turbulent seas,

walked miles as young teens

to depart from Bremen, Germany

leaving all they knew

speaking Russian, Polish, Yiddish,

carrying only brass candlesticks

and a few coins.

Born from a mother

who labored long,

the only one in her family

to be born in a hospital.

All the others were born at home,

assisted by midwives.

I remember flowers, bloated

peonies on dining room wallpaper,

lilacs and lilies of the valley

gathered in large bouquets

to grace our table. I remember

my mother as a lion,

my champion at school.

When teachers were difficult,

she sang for me.

Sang sweet songs

in a kitchen, her haven,

spoke Yiddish to her father,

a frequent visitor. I remember

hot nights, looking out 

my bedroom window.

Scents of honeysuckle and roses,

haunting train whistle,

far in the distance.

How we might stray far from our roots,

escape the cloistered life

of segregated neighborhoods,

only to return, imprinted

on some cellular level

by those early risk takers.

Miriam Bassuk’s poems have appeared in Snapdragon, Borderless, 3 Elements Review, and The Jewish Writing Project. She was one of the featured poets in WA 129 project sponsored by Tod Marshall, the Washington State poet laureate. As an avid poet, she has been charting the journey of living in these uncertain times.

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The Pantheon of Brides and Grooms

by Barbara Krasner (Somerset, NJ)

On the marble and wood credenza I inherited

from my mother and Melray’s mid-century

modern furniture I’ve arranged an altar

of the wedding portraits of my ancestors: 

two sets of grandparents, one set 

of paternal grandparents. There are 

no existing photographs of the other grandparents—

either because they believed photography

would steal their souls or their images

drowned in vulnerable cardboard boxes

placed too close to the basement boiler.

One framed photo is of me, walking down

the aisle with my son at his wedding.

There is no wedding portrait of me.

Even in my mother’s dining room,

a gallery of wedding portraits 

of my sisters and their grooms,

mine was removed after the divorce,

subject to basement floods thereafter.

This curation at the altar reminds me

of where I came from, a reminder

of Yahrzeit candles to light

according to the dates I’ve registered

with HebCal, a reminder I’m alone

and yet not alone.

Barbara Krasner holds an MFA from Vermont College of Fine Arts and a PhD in Holocaust & Genocide Studies (HGS) from Gratz College, where she teaches in the HGS graduate programs. The author of two poetry chapbooks and three novels in verse, her work has appeared in Jewish Literary Journal, Tiferet, Minyan, Jewishfiction.net, Michigan Quarterly Review, and elsewhere. She serves as Director, Mercer County (NJ) Holocaust, Genocide & Human Rights Education Center.

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Shabbat

by Penny Perry (Fallbrook, CA)

My six-year-old granddaughter

comes home from school

and declares, “Jesus saved me.”

My four-year-old granddaughter

echoes, “Jesus.”

“I need to tell them who we are,”

my daughter says.

My daughter found Judaism on her own.

I’m a Jew with Buddhist tendencies.

I pray to God and escort live spiders

from the shower to the grass.

My daughter gathers flour, honey,

eggs, oil, sugar, and yeast,

pours them in a mixer. The mixer hums.

She hums, lets the dough rise,

rolls the dough out.

She’s beautiful in her pink dress

and shawl, her hair tied back,

one loose curl.

She shapes the dough into four braids

and weaves them into a loaf.

She brushes the loaf with an egg wash,

bakes the bread to a golden brown.

She tells her daughters that all over

the world at sundown on Shabbat Jewish women

light candles. The candles she picks

are small with tiny flames. She places

each candle in a glass and puts them

on the cupboard. Each girl will have a candle of her own.

My daughter shows her daughters her book

of prayers, her Hebrew name embossed

on the cover. She says a prayer

in a language her girls have never

heard before. She asks them to close

their eyes and picture God,

says God loves them and will keep them safe.

I don’t tell my daughter that a friend

carries her flour and honey,

eggs and oil to the synagogue, 

where police in uniforms holster

their Glocks, guard the temple,

so my friend can bake and worship

in peace.

My granddaughters stand in their dresses,

their eyes closed.

I picture them as grown up mothers praying

in their kitchens at sundown.

I wipe my eyes, breathe in the scent of baking bread.

Penny Perry has been nominated for a Pushcart Prize six times, by six different publishers. Garden Oak Press has published two of her poetry books, Santa Monica Disposal and Salvage and Woman with Newspaper Shoes. Her poetry has appeared in many publications, including Earth’s Daughters, Lilith, Poetry International, San Diego Poetry Annual, Paterson Literary Review, Mid-Atlantic Review, and Limestone Circle. Her novel Selling Pencils and Charlie was a finalist in the San Diego Book Awards. She was the prose editor at Knot Literary Magazine for ten years. In the early 1970’s, she was one of the first female screenwriting fellows at the American Film Institute; a screenplay she wrote there became a film on PBS. 

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Yiddish Lesson

by Barbara Krasner (Somerset, NJ)

Mamashaynele always came with a smile

and a pinch of my cheek, an adoration

of my young self for just being alive.

Let me feel your keppy always came with a kiss

on the forehead, sometimes followed

with You’re hot and the shake-down of thermometer.

Geh shlofen always came with a wave

of the hand toward the stairs, a directive

to clear the room for adult conversation.

We shlepped to the avenue to the five-and-ten,

noshed on bagels hot from Watson’s factory,

shmecked the scallion shmear and nova lox.

We ate a bissel homemade lokshen on Passover,

eggy strips enjoying their chicken soup bath

with constant companions, matzo balls and farfel.

What a punim always came with a shake of the head,

a face only a mother could love, such a shande.

Barbara Krasner holds an MFA from Vermont College of Fine Arts and a PhD in Holocaust & Genocide Studies (HGS) from Gratz College, where she teaches in the HGS graduate programs. The author of two poetry chapbooks and three novels in verse, her work has appeared in Jewish Literary Journal, Tiferet, Minyan, Jewishfiction.net, Michigan Quarterly Review, and elsewhere. She serves as Director, Mercer County (NJ) Holocaust, Genocide & Human Rights Education Center.

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History

by Hamutal Bar-Yosef, translated by Esther Cameron (Jerusalem, Israel)

In the year 1939 my mother,

who lived on a socialist kibbutz,

got a letter from her bourgeois mother

asking whether, in her opinion,

it would be worthwhile to move to Palestine.

Not worthwhile, my mother wrote back with roughened fingers.

Here you would not have servants.

Even jewelry, which you love so much,

even your wedding ring, would be frowned on here.

In the year 1949 my mother,

recently bereaved of her only son,

volunteered to help in a transit camp for immigrants.

What kind of help do you need? my mother asked

the woman from Iraq.

Can you polish my nails? asked the woman

and held out to my mother

long, delicate fingers adorned with rings.

Hamutal Bar-Yosef was born in 1940 on Kibbutz Tel Yosef. She studied comparative literature, philosophy and Hebrew literature at Hebrew University in Jerusalem. She is professor emerita at Ben-Gurion University. Bar-Yosef has published 17 collections of poetry, besides books of literary scholarship, essays, fiction, and translations from Russian, French, English and Yiddish. She has received numerous prizes, including the Israel President’s Prize for Poetry and the Prime Minister’s Prize for Poetry.  Her poems have been translated into 16 languages. 

Esther Cameron is an American-born poet, essayist, editor and translator living in Jerusalem.  She translated Bar-Yosef’s previous collection, The Ladder, and novel, The Wealthy.  Her own poems have appeared in various periodicals in Israel and America; a monograph, Western Art and Jewish Presence in the Work of Paul Celan, appeared with Lexington Books in 2014.  Her Collected Works are available on Amazon. She is founding editor of The Deronda Review.  

Editor’s Note: The poems are from Bar-Yosef’s and Cameron’s book The Miraculous Mistake, forthcoming from Sheep Meadow Press.

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Chana and Rafa

by Helene Berton (Centereach, NY)

Flipping over the tape, I clicked the play button and smiled when “Modern Love” came through my headphones. David Bowie was the best flying music, I decided. 

After finding the pack of gum in my overstuffed bag, I offered a stick to my mother and then unwrapped one for myself. While chewing exuberantly, I waited for my ears to snap, crackle and pop as we started our descent. Reluctantly, I clicked the stop button as the Sony Walkman couldn’t compete with the noise of the plane. “China Girl” would have to wait. China, my thoughts wandered, was the other side of the world. But then again, so was Israel, and that’s where we landed.

I looked at my mother. Even after the overnight flight, she was brimming with excitement. Why was this trip so important to her? 

*  *  * 

The girls with their machine guns slung across their backs startled me, gave me pause. I snapped a picture of them, lost in thought, winding to advance the film before taking another. 

Like a tourist, I was gaping at them as if an attraction. “Are they in the army?” I whispered to my mother.

“Yes, the IDF,” she replied as we walked down the bustling Tel Aviv street.

“I’m surprised so many girls want to join.”

“It’s mandatory. Everyone goes directly from high school into the military,” she explained to me.

Mandatory? I thought of myself after high school graduation planning my great escape to college. All the stress and drama of roommates, meal plans, and boyfriends dominated my life that summer before I left. I heard my voice complaining that I had to take the bus when most of my friends had cars of their own. Meanwhile, these girls were nonchalantly strolling along with their machine guns, chatting in the sunshine with their cups of coffee. I suddenly felt small.

*  *  * 

“Tell me again who they are?” I asked my mother as we sat down at the round table. The ceiling fan above us did little to cool the restaurant.

“My cousins.”

“How are they related to us?”

My mother looked at me for a moment longer than necessary. Maybe she had explained it already or assumed that I knew. “Your grandfather came to the United States from Latvia when the war broke out. His brother, Uncle Max, went to Israel. These are his daughters.”

I digested this information, trying to form the family tree in my mind. Having no first cousins of my own, I couldn’t relate very well. I felt disconnected, distracted by the heat. I squirmed in my seat, tempted to ask the waiter to turn up the AC. Looking around at the open windows and archways leading into the garden, I realized there was no air conditioning at all.

“That must be them.” My mother stood up as two older women entered the restaurant. 

I was surprised by their age, having pictured them younger. How were these women my mother’s cousins? Realizing that my grandparents had my mother late in life, I put it together. It was as if a generation was missing, but it did add up.

The introductions were made, complete with hugs and kisses which left me feeling awkward, bringing out the shyness I had battled since childhood. I did not know these women, after all. 

I sat quietly as the conversation swirled around me, looking at the food that the cousins had ordered for us. I picked at the unfamiliar meat and sauces presented to me, wishing for a slice of pizza and chips. My mind drifted to the shops we had passed in Tel Aviv as I made my mental list of who would be getting which souvenir. Maybe I would indulge in the boots I saw in the window display or even the leather jacket. I had some money saved from my new job.

Noticing my mother’s sudden look of sadness, I listened in, hoping to catch onto the conversation without embarrassment. 

“I’m so sorry,” she said, as I tried to pull up the dialogue that might still be hanging in the air or my recent memory. 

“Yes, he was killed in the war,” Chana said, looking serious. “He was my youngest.”

Her son? Killed in the war? I brushed aside all thoughts of shopping and started listening. I felt like I should say something.

“I’m so sorry,” I quietly offered condolences to my cousin. 

She looked at me then, and I couldn’t quite figure out the expression. Was it distaste or was I taking on a feeling of inadequacy? I felt like a spoiled child, and I didn’t like it.

After lunch we stepped out to the garden to take some photographs under the archways. I placed my hands on the cool limestone, letting my sense of touch help me file away the moment into my memory. My mother wrapped up the conversation with more hugs and kisses while I took in the views of the rolling countryside. It was quite beautiful just a short drive from Tel Aviv. I hadn’t expected such green lushness. But then again, I didn’t know what to expect, as I really hadn’t done any of the research.

*  *  * 

“Did you enjoy meeting the cousins?” my mother asked me in the cab as we rode back to the hotel.

“I did,” I forced out, with an overly high pitch to my voice. I hoped my mother didn’t notice. I wasn’t sure how I felt about the get together other than it gave me a lot to think about. I was ignorant on too many topics, falling short on contributing to the conversation. 

Looking down at my brightly polished nails and fringed boots despite the heat, I felt foolish. I looked at my mother who carried on a one-sided conversation with me and I started listening. For real.

*  *  * 

Present day…

I bring the photo album and carefully balance it on my mother’s lap as she sits in her wheelchair. My two sons sit on either side of her, their cell phones on their laps but remaining untouched for the moment. I see a glimpse into the future, the day when they both have children, possibly daughters, who would be cousins. How heartbreaking if they never know each other. I finally understand the dynamic of cousins.

They look onto the photos covered in sheets of plastic with their undivided attention. 

My mother points from face to face, announcing names questioningly. 

“Cousin Chana?” she asks. 

“Yes,” I smile encouragingly. 

“And Rafa?” 

“Yes, Rafa.” 

“And this lady?” She places a long fingernail on her own image. “Who is she?”

“That’s you,” I say, not for the first time that day.

Native New Yorker Helene Berton has returned to her love of writing after a long hiatus.  She has two short story collections, Away from Home ( https://a.co/d/czXOPef) and Beyond the Parallel (https://a.co/d/1SViCZj), available on Amazon. Currently, Helene is working on her first novella, Red Means Stop, and a children’s picture book, The Big Race. If you’d like to learn more about Helene and her work, visit https://heleneberton.wordpress.com .

Author’s Note: My story explores the dynamics between mother and daughter, a common theme in my writing.  It was inspired by and takes place during my first trip to Israel in 1987.  There is a bit of a naivety portrayed, which is how I felt as a young American girl visiting Israel (somewhat immature and self centered), but it was a wake-up call.  The trip changed my outlook, inspiring me to fall in love with the country.  I was fortunate enough to visit a second time several years later, and both my sons experienced Israel through Birthright.  It is my hope to return once again.

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Two Yahrzeit Candles

by Miriam Bassuk (Seattle, WA)

February 17th, my mother’s Yahrzeit.

I realized I had forgotten to light 

the candle for my father on February 11th.

They died years apart, my father at 62,

several months before his early retirement,

my mother at 92, a mainstay in my world. 

My father and I remained estranged.

He missed so many chances to be part 

of my life—never came to my wedding, 

my college graduation, or celebrated

the birth of our daughter, his only grandchild.

February 17th, I lit two candles chanted

the Kaddish for both parents, holy words 

in Aramaic that are deeply etched 

in every synagogue service. This ritual 

binds me to my ancestors, sends shivers 

down my spine as I reckon with shame 

at the growing distance from my father. 

There’s no accounting for the candles’ 

wax or for the duration of their burning. 

One candle with barely a flicker, 

while the other still flares two days later.

Who’s to say for which parent the candle 

burns brighter?

Miriam Bassuk’s poems have appeared in Snapdragon, Borderless, 3 Elements Review, and The Jewish Writing Project. She was one of the featured poets in WA 129 project sponsored by Tod Marshall, the Washington State poet laureate. As an avid poet, she has been charting the journey of living in these uncertain times.

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Our stories forever intertwined

by Lillian Farzan-Kashani (Santa Monica, CA)

How many more tears

do I have left for a home

I’ve never been?

Longing to see where my mother

played when she was just

a daughter.

The other boys left as my father,

named after Elyahu, ventured into the water, 

seen as dirty, I’m afraid, his name a tricky thing to hide.

And where my grandfather took a routine beating

on the way to school for being a Jew

in Tehran.

How many more tears

do I have left for Palestine?

They say thirty percent of the deaths are children alone.

Aid distribution a catastrophe,

a needlessly fatal obstacle course for the hungry.

How can the extremists live with themselves?

I hear the stories, read the poems,

and feel changed. Please don’t look away

for too long.

We must know

the horror

to alter it.

Suddenly, reservoirs of tears

I thought had emptied

appear replenished.

How many more tears do I have left to cry

for the hostages– their families, the honorable peace builders–

even that poor dog, killed.

From Be’eri to DC, followed by chants of “Free Palestine!”

This–this is not how you liberate,

though I myself have no answers beyond love.

That is the antidote I hold onto tightly

mistakenly thinking I could leave it

to the political experts.

How many tears do I possibly have left

listening to one of the survivors

after all she has lived through on her kibbutz lately.

Vehemently stating how unwelcome the PM is

like a bad word, I do not wish to give his name

the time nor the space.

Of course the last thing on earth she would want to do

is pose with him. What— for optics?

You really want to discuss the optics right now?

How much longer will I be chained to the news

eagerly awaiting the latest episode of Amanpour?

This is my least favorite addiction.

But who else can I trust?

Am I supposed to go about as normal?

The whole of it has been tossed upside down, to be reductive.

Trying to gather a morsel of control:

listen, dialogue, donate, organize, protest, build peace.

Rinse, Repeat.

While my family and my love hide in the mamads.

Bombs where there should be falling stars

over your home and mine.

Giving way to a day when we share

the bounty of olives,

laugh over Turkish coffee, the irony.

Together in the shuk

bound, our stories

forever intertwined.

Lillian Farzan-Kashani is an Iranian American and Jewish therapist, poet, and speaker based in Los Angeles, CA. Much of her work is rooted in being a child of immigrants and is reflective of her intersectionality. Read more about her professional and creative pursuits at https://www.lillianfarzan.com/

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Repairing the World with Chicken Soup

by Barbara Krasner (Somerset, NJ)

Boil chicken bones and chicken parts with water, parsnip, dill, carrot, and celery in a pot larger than your firstborn. Ladle the soup into a bowl and add Goodman’s fine egg noodles if it’s Shabbos or handmade lokshen if it’s Pesach. Form dense matzoh balls with your hands. It’s all right if they’re misshapen. So is the world. Should the matzoh balls sink to the bottom of the pot and your stomach, it’s okay. They’ll soak up the golden liquid that soothes all that ails you and the world. Tikkun olam

Having kosher chicken soup from your mama’s stove is like no other. Better than the best kosher deli. Because it contains love like your mama’s kiss on your keppele. You’re all right, it’s the Sabbath, time to end one week and start another fresh and clean. The broth will clear your head, clear all mistakes, fill you up so you can curl up under your featherbed all cozy, warm, and loved.

And maybe this is the best of all. Knowing that your mama learned how to make the soup from her mama, Rayzel Entel, who learned it from her mama, Esther Taube Drewno, who learned it from her mama, Chaja Rojza Mularzewicz, who learned it from her mama, Buna Etla Przestreleniec, who learned it from her mama, Ruchla Herszkowna of no last name, born at the turn of the nineteenth century in Brok, Poland. You are a link in the chain doling out the remedy to repair the world a spoonful at a time.


Barbara Krasner holds an MFA from Vermont College of Fine Arts and a PhD in Holocaust & Genocide Studies (HGS) from Gratz College, where she teaches in the HGS graduate programs. The author of two poetry chapbooks and three novels in verse, her work has appeared in Jewish Literary Journal, Tiferet, Minyan, Jewishfiction.net, Michigan Quarterly Review, and elsewhere. She serves as Director, Mercer County (NJ) Holocaust, Genocide & Human Rights Education Center.

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