Tag Archives: blessings

The Blue Mikvah

by Edna Shochat (Boise, ID)

To each his Temple.

My house of worship was established years ago

for young men, Christian.

Today YMCA is simply “The Y”.

Why? Because now everyone is welcome

regardless of age, gender, or faith.

Neither young nor male,

Jewish by birth and atheist by choice,

I attend, religiously, a daily ritual in the pool.

Like joining a Minyan

gathering for morning prayer at the Shul

I dip into the blue mikvah

and under watchful eyes of young lifeguards

swim like a gray-haired mermaid

counting my blessings.

Edna Shochat was born in British Mandate Palestine and grew up in Israel, leaving for the United States to follow career opportunities. Four years ago she and her husband followed their grandkids to Idaho. She discovered poetry at a Writing Through Cancer program while undergoing chemotherapy in 2011, and joined the YMCA to help her recovery. She continues to write poetry “to help carry her on the journey we all share, of aging.

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Grandma’s Candlesticks

by Janice Alper (La Jolla, CA)

Sentinels of light,

Grandma’s brass candlesticks

engraved with her wedding date

April 10, 1910

proudly cast light at our Sabbath table.

Every Friday near sundown,

my tiny grandmother

hair neatly combed,

jaunty black skull cap on her head,

waved her calloused hands over the flames

covered her face

muttered the blessing to usher in Shabbat.

I looked up at her

inhaled her fresh bathed smell of Palmolive soap

imitated her motions

shyly whispered the blessing.

Afterward we sat for a while

in Shabbos silence.

Now every Friday,

I take the tarnished candlesticks from the shelf

head bare

wave my hands over the tiny flames

cover my face with manicured nails

say the blessing out loud

so everyone can hear

close my eyes.

For a brief moment

 as I stand with my family

 these weighty sentinels,

 guardians of my heritage,

 silently rekindle my childhood.

Janice Alper has reinvented herself in her senior life as a writer of poems, personal essays, and memoirs which have been published in San Diego Poetry Annual (2018, 19, and 20,) The San Diego Union-Tribune, and Shaking the Tree. Currently, Janice is writing a memoir, Sitting on the Stoop, about her Brooklyn, New York childhood from the mid-1940s to mid-1950s, which she may finish one day. Last year she published a book of poems, Words Bursting in Air, which you may obtain by contacting her at janicealper@gmail.com. You can follow Janice on her occasional blog, www.janicesjottings1.com

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Three Prayers, One Heart

By Harold Witkov ( Downers Grove, IL)

In 2018 I suffered a heart attack and ended up having quintuple bypass open-heart surgery. When I left the hospital five days later, I had the expectancy of recovery, but rather than getting better, things got worse. 

Not long after I got home from the hospital, my health began to decline and I was diagnosed to have “heart failure,” and told that I was a “candidate for sudden death.” The problem was my heart function, or “ejection fraction.” It was dangerously low. I could drop dead.

What I needed most then was a surgically implanted defibrillator to zap and kick-start my heart should it stop beating, but that could not happen until three months after my surgery. In the meantime, all I could do was continue on with cardiac rehab, take my medications, and count the days.

During those months, I prayed a lot, shed tears, and suffered a series of complications. I became very sensitive to the word heart, and the heart symbol ❤️ (wherever they might appear during the course of a day). 

Once, for instance, when I lost Internet service for a few days, my laptop mercilessly put a heart symbol with a crack in it on my computer screen with the message: “You’re not connected.” How true it seemed.

In response to my overwhelming sense of vulnerability, I created my own special little prayer:

Shaddai, Shaddai, 

Please don’t let me die.

Heart, Heart,

Have a new start.

I clearly recall my somber Yom Kippur that year. During the service, I softly read aloud, along with the other congregants, the Ashamnu — the “We Have Sinned” prayer. In correspondence with my many transgressions, I gently tapped my heart with my right fist. For someone recovering from heart surgery and living with heart failure, it was a sobering experience.

The day of my defibrillator implant finally arrived. Not yet sedated, I was on the operating table when I became aware that things were not what they should be. They brought my wife in and explained to us that they had just discovered my body had an anomaly: I had a “persistent left superior vena cava.” It was a benign condition, but a condition that nonetheless canceled the implantation procedure. There was another defibrillator company that made an alternative defibrillator for people like me, I was told, but that would be another day.

My body anomaly and last-minute canceled surgery experience gave me a lot to think about. Despite the grave risk, I decided to at least temporarily forgo a defibrillator and just try to work at raising my heart function on my own. This I would do through exercise, medication, healthy eating, and prayer.

Then, in July of 2019, I had my 4th echocardiogram. This time my heart function was significantly higher. It was still below normal, but I was no longer a candidate for a defibrillator. There was also no scar tissue to be found. My heart had physically gotten slightly smaller too and, according to my cardiologist, that was a positive. The results were “all good.”

I am inclined to say that while my heart has been getting physically smaller, it has also been growing a lot on a spiritual level. This whole experience has made me a better person, although I’m still a work-in-progress.

Recently, I celebrated another Jewish New Year. Once again, in synagogue, I recited aloud the Ashamnu. This time my right fist gently tapped upon a much healthier and happier heart. And on Yom Kippur a new prayer touched my soul.

The Rabbi announced, “Please turn to page 261 in our prayerbooks. This year we are adding a new prayer, the Birkat HaGomeil — Sharing Thankfulness.” The Rabbi continued, “For those among us who have experienced a near-death experience over the past 12 months, and are comfortable in doing so, please rise as the congregation recites the Birkat HaGomeil.” In a sea of seated congregants, a dispersed handful, myself included, stood:

Baruch atah Adonai,

Eloheinu melech haolam

HaGomeil l’chayavim tovot, 

Sheg’malani kol tov.

Blessed are You, our God Eternal; Your majesty fills the universe – through Your generosity I have experienced Your goodness.

Harold Witkov is a freelance writer in the Chicago area who previously worked in textbook publishing and sales for more than 30 years.

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A Taste of Home

by Tania Hassan (Gilbraltar)

It will be kibbud av va’em,
I tell myself before leaving the little ones behind.

I fly the 9 hours to gain some eternity.
My oldest friend picks me up at the airport. It’s been ten years.

Shehecheyanu for keeping me alive.

I walk out into the pouring rain,
I bless it.

Inhaling the sweet smell of wet cedar and grass into every pore of my being,
We duck into a tiny coffee shop in a Montreal alleyway.

Rich, thick and nutty, that latte goes down like
Abuela’s autumn bean soup.

Vekiyemanu – for sustaining me.

We pass the steel moose cut-outs at every major intersection,
I stop for the requisite selfies.

Later I reflect on the expression on my face;
The way my smile reaches the whites of my eyes.

I embrace my parents,
My father’s Ralph Lauren aftershave,
The nephews I never met.

I never noticed their scattered freckles on FaceTime.

Vehigiyanu Laz’man Hazeh – for bringing me to this season in my life.

I laugh with brothers. Hearty guffaws we have to stifle with anyone else.

The boundaries fade away and I am 13 again.

Honouring my parents is easy when my husband is neatly tucked away at home,
meals prepared in the freezer, and I’m sleeping in my childhood bed.

The baby weight I just about lost,
Was greedily piled back on as my palate stopped pretending it was a cultured European.

Though the height of kavod/honour would have me preparing Shabbat for my parents,
I took a back seat and allowed my mother to serve her traditional Morroccan feasts

Honey and cumin, turmeric, cinnamon, and all the love you could cram into five days and nights..

Filling my heart with home.

Five days and not a day longer.

Baruch – A blessing.

Tania Hassan is an ABA therapist who lives in Gibraltar, a 2.2 km squared British peninsula that shares a border with Spain.  Her Spanglish is superb, her British accent less so.  When she has spare time, she writes and pines for Canadian winters. 

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My Mother’s First Chanukah in the Nursing Home

By Madlynn Haber (Northampton, MA)

Today, I arrive at the nursing home with two bags of Chanukah presents.  It is my mother’s first Chanukah in the beginning stages of dementia. I smile at the ladies in wheelchairs lining the hallway on the way to her room. One has no leg, some have no voices, several have no minds left. I smile with sweetness and kindness. I have respect for them knowing they once had  moments of passion and joy. They don’t have those anymore, and neither, it seems, do I.

In the bags, there are five presents for Mom: hand lotion, an artificial plant, a crossword puzzle book, a back scratcher, and a mechanical rabbi that dances to the tune of “Dreidel, Dreidel, Dreidel.” I have two presents for her roommate, and my daughter’s first night present. 

My mother tries to open them before we light the candles. I have to stop her like I did with my daughter when she was one and two. By the time she was three, she figured out that you have to wait for the candles to be lit, for the blessings to be said, for the story of the holiday miracle to be told and remembered before you get to open the presents.

My mother has forgotten all this, if she ever knew. We did light candles when I was a child, but eight presents, one for each night, was too extravagant for us.  We got a quarter some nights, some candy or a piece of fruit and one real present on the first night. Now, my mother saves the quarters she wins in bingo games at the nursing home for my daughter who has always gotten a special present each night.

I bring a present for myself to the nursing home as well since there is no one to buy one for me. I wrap it in Chanukah paper and open it with delight. It is a CD that I have wanted to hear.  It is by a young singer songwriter. She sings about her loves and passions, adventures, travels, and mysterious encounters. I used to know about such things, too. I used to light Chanukah candles with an expectation that small miracles would happen easily and a large one might actually be possible. I used to have a wide view on the world. Now I can only see one small task at a time: take Mom to the doctor; attend her care meeting; replace her slippers; bring her more powder; reset the remote for her TV, again.

My daughter and I help my mother into her wheel chair and then into my car and we go to Pizza Hut, one of Mom’s favorites. She reads the placemat. On it there are questions for discussion. What would you do with a million dollars?  What would you do if you were president for one day? What would you ask for if a genie came out of a bottle and gave you a wish? Oddly, they are questions about miracles, so appropriate for our Chanukah meal.

My mother says she would wish for a long life! I am stunned into silence. I am grateful that I don’t blurt out the words, “Haven’t you lived long enough already?”

It is a miracle that I have chosen to make her happy. I think I can do it for maybe a year. I can bring her cake and balloons on her birthday. I can take her on a picnic for Labor Day, to synagogue on Rosh Hashanah. I can cook her Thanksgiving dinner, bring her presents on Chanukah, take her to a movie on New Year’s Day, a lecture on Martin Luther King Day. I can make a Seder for Passover and a basket for Easter. I can do that for one year. 

But what if her wish comes true? What if she lives a longer life? We will need, I am sure, to be blessed with miracles for all the future years she may be granted.

Madlynn Haber is a writer living in Northampton, Massachusetts. Her work has been published in the anthologies Letters to Father from Daughters and Word of Mouth, Volume Two, in Anchor Magazine and on the websites A Gathering of the Tribes,  BoomSpeak and The Voices Project.

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Sabbath Candles

By Rick Black (Arlington, VA)

I tell myself these are candles of joy.
Of peacefulness, quiet and repose.
Of blessings, rejoicing
and song.

Usually I light yahrzeit candles,
memorial candles, Yom HaShoah candles.
And they rekindle memories
of those I have lost.

But tonight I light
the wicks of Sabbath candles.
The scent of their smoke lingers—
the smoke itself, too.

I recall my mother,
lighting candles years ago—
closing her eyes to usher in
the angels of peace,

the living and the dead.
Indeed, how many years is it?
The Sabbath candles alit
and their glow.

Rick Black is a prize-winning poet and book artist. To read a few poems from his award-winning collection, “Star of David,” please visit http://www.turtlelightpress.com/products/star-of-david/  Currently, he is at work on a limited edition artist book of Yehuda Amichai poems entitled, “The Amichai Windows.” You can learn more about it at his blog, www.amichaiwindows.com.

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My First Aliyah

by Judith Rosner (Sarasota, FL) 

I sat between my husband and brother and watched the snow falling through the stained glass windows of the synagogue as I folded and unfolded the piece of paper in my hands that held the prayers said before and after a Torah portion is read.  My cousin Walter sent them to me in the mail, written in Hebrew along with the English pronunciation.  I practiced saying them on and off during the two-hour drive from our home to Princeton, New Jersey where the synagogue was located and where his son, David, was to be bar mitzvahed.  I was both nervous and excited to be called to the bimah for an aliyah with my brother.  It was my first time.

Expecting a Reform service, since that’s how I remembered Walter being raised and where I feel most comfortable, I was surprised to find myself surrounded instead by the songs and prayers of my childhood—the cadence of a Conservative Jewish upbringing I long ago left behind. 

While my brother and all the boys went to Hebrew School preparing for their bar mitzvahs, I was sent to Sunday School with the other girls.  Our teacher, Mrs. Sands, was a beautiful, young Israeli.  She exuded class and charm and had a figure we adolescents dreamed of having as adults.  Full of life and ready with a smile, she had short, blonde, wavy hair.  Her dangling earrings would catch the light and brighten the glow about her.  Mrs. Sands had us mesmerized as we learned how to read Hebrew from a book similar to the English reader, “Dick and Jane.”   She taught us how to speak conversational Hebrew and to write in Hebrew script.  She led us in Israeli folk dances and taught us Israeli songs. 

Then one Sunday when we arrived for class, Mrs. Sands wasn’t there and we were told she wasn’t coming back.  Most of us figured she was let go because we were having too much fun and the Rabbi wasn’t happy about that.  Another theory was that she pronounced Hebrew words in the more modern, Israeli way.  In the end, all we knew was that the Rabbi fired her.  We never found out why.  And the injustice of his act led to an act of my own.

I decided I was done—done with Sunday School, done with the synagogue and its sexist rituals, done feeling warmly toward the religious teachings of my youth.  If Mrs. Sands wasn’t welcome, I didn’t want to be part of the establishment that didn’t want her.

I was pulled from my childhood memories as I heard the Cantor call my name along with my brother’s.  The English “Judy Rosner” sounded out of place, but then the Cantor used my Hebrew name, Y’hudite.  It rang true and sounded just right.  I was shaking as I took my place before the Torah scroll open on the reading table.  I felt a catch in my chest that made me worried I might cry.  Somehow I managed to say the prayers I had practiced along with my brother.  My daughter told me later she could barely hear me over my brother’s boom.  My husband was kinder and told me my voice complemented my brother’s nicely.

When we finished reciting the prayer after the Torah reading, the Cantor began moving me to the other side of the reading table.  I wasn’t tuned into the choreography of Torah reading, which he soon realized as he muttered somewhat annoyed under his breath, “No one seems to know where to go.” 

Rather boldly, I whispered back, “That’s because it’s my first time.”

“Your first time?” the Cantor asked incredulously.  “We’ll have to do something about that.”

And then came the best part.  The Rabbi rolled the Torah together and put a cloth on top as if to say, “Well get back to you in a moment,” and then he and the Cantor sang a special prayer just for me because it was my first aliyah.  Then the whole congregation sang the congratulatory song “Siman Tov! Mazal Tov! In effect, I was becoming bat mitzvahed, Conservative-style.  I felt proud, beautiful, and very special.  Mrs. Sands would have approved.

This wasn’t just a religious coming of age moment for me.   It was a political one as well.  Here I was, a woman in a Conservative synagogue, permitted to stand at the bimah and given an honor.  The synagogue of my youth would stand for no such thing.  Women took no part in the service, were not bat mitzvahed, and were never called up to the ark.

So now that G-d’s house has accepted me—on some of my terms, anyway—I feel better able to open my sanctuary, my heart, to G-d.  I still haven’t forgiven my childhood Rabbi for firing Mrs. Sands, and I still feel a bit like a foreigner in a Conservative synagogue, but I’m delighted that women now play a greater part in the service and that female rabbis have made their way to the bimah. 

I’ve been honored with an aliyah a number of times with my husband in recent years, most notably at the bat mitzvah of our daughter.  And each time I’ve been nervous and excited when singing the prayers.  However, none has had the emotional impact of my first time before the Torah at the Conservative synagogue in Princeton, New Jersey at the bar mitzvah of my young cousin, David.

Judith Rosner is a sociologist, leadership trainer, and executive coach.  She has published articles in the areas of leadership and management, stress and health, and women in the professions.  Her primary focus now is memoir.

For more information about Judy, you can visit her websitewww.therosnergroup.com.

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Inheritance

by Bonnie Widerman (Irvine, CA)

There is a hole in the fabric of my Jewish childhood,
something missing, gone, nowhere to be found,
though I’ve searched my childhood home high and low—
Not for a beautifully crafted Tallit left behind.
I was never given one—no girl was in those days.
Not for a handmade Challah cover,
embellished with my awkward scrawling and designs.
Surely that fell apart years ago.
Not for my mothers Shabbat tablecloth,
white patterned fabric with a neatly scalloped edge.
All her tablecloths lie exactly where she kept them
when she was alive.
No. The treasure I inherited and lost all at once
was the very fabric of my mother’s Jewish life,
embodied in her Shabbat candlesticks—
A wisp of white smoke threading through the air
from an extinguished match.
A blessing in two voices, intertwined.
Two dancing flames casting shadows on the wall,
knitting our family together in Sabbath peace.
After my mother passed away, her candlesticks vanished
as if they were that matchstick smoke.
When I stand in her kitchen and look up at the shelf
where those pillars of blue-green enamel and brass once stood,
I feel the weight of their absence—and hers—in my heart.
I cannot bring back what is gone.
But the pattern of lighting candles with my mother
week after week, year after year,
is woven into the fabric of my life.
It unfolds into blessing every Friday night
as I light Shabbat candles at my own family’s table
with my daughters by my side.

Bonnie Widerman is the Director of Marketing & Communications for the Pancreatic Cancer Action Network, a national non-profit organization. She has been a professional writer and corporate communicator for more than 20 years. In her free time, she writes stories and poetry and her work has appeared in Ladybug magazine and Fandangle. Bonnie is currently editing a manuscript entitled, Her Kaddish: A Jewish Woman’s Journey through Mourning, which she wrote during the year she spent saying Kaddish for her mother, and which she hopes to share with others facing a loss.

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A Blessing for our Sons and Daughters

by Cheri Scheff Levitan (Atlanta, GA)

On Friday night, the eve of the Sabbath, it is customary to bless one’s children.  The traditional blessing for boys is “May God make you like Ephraim and Menashe” (Genesis 48:20). Why be like them?  These brothers — contrary to Cain and Abel — lived in peace and set good examples for their family and community.  While having noble traits and aspirations, my preference is to bless my son with, “May God help you become and do the best YOU that you can in this world.”  

The traditional prayer for girls is “May God make you like Sarah, Rebecca, Rachel, and Leah.”  The movie Fiddler on the Roof, however, offers a subtle change in its song, Sabbath Prayer.  Instead of repeating the customary blessing offered for girls, a challenge comes in the form of “May you be like Ruth and like Esther.”  This statement calmly floats by in the song without ruffling any feathers; either because it is not noticed or no one cares to delve into its actual meaning.

Sarah, Rebecca, Rachel, and Leah are the matriarchs of the Jewish faith.  They played strong supporting roles in the achievements of their husbands– Abraham, Isaac, and Jacob.  Ruth and Esther are not considered to be matriarchs, yet they are the only two women to have books in the Hebrew Bible that are named for them.  They were strong women who played leading roles and took matters into their own hands to ensure the continuity of the Jewish people.  The prayer from Fiddler is therefore saying, “Be like Ruth and Esther, smart and independent women, who not only take control of their own destinies, but model and guide the future of the Jewish people as well.”

The Book of Ruth is read on the holiday of Shavuot and the Book of Esther on Purim.  A careful reading of each reveals two very different women, from different times and backgrounds, who accomplish tremendous things. Ruth, a non-Jew, chooses to leave her own people to join the Israelites.  She exhibits acts of faith, modesty, integrity, bravery, and loyalty.  The Davidic line and the Messiah ultimately descend from her.  Esther, by contrast, initially does not display the noble acts for which Ruth is known.  She hides her Jewish name and background to put herself on display to win a beauty contest, and she marries the non-Jewish king.  But, once she becomes Queen of Persia, she ultimately risks her crown and life to save the Jewish people from Haman’s anti-Semitism.  In the end, Esther displays tremendous cleverness, bravery, loyalty and leadership.  It also is interesting to note that the men in their lives, Boaz and King Ahashverosh (a non-Jew) respectively, give Ruth and Esther the support, deference, and respect they deserve.

The wish “May you be like Ruth and like Esther” is an impossibly daunting challenge that is offered to both men and women as well as to Jews and those of other faiths.  It is difficult to be like one of these women, let alone both of them simultaneously.  Regardless, we cannot ignore this message.  The stories of Ruth and Esther reflect very important challenges, as well accomplishments, that have taken place throughout Jewish history.  They also highlight changes — changes in identity, ways of living Jewishly, and ways of imagining what is possible for both women and men — that we must face today.

What kind of blessing or wish do you have for your child?

Cheri Scheff Levitan shares stories and thoughts about being Jewish on her blog, Through Jewish Eyes (http://throughjewisheyes.com/), where this excerpt first appeared. It’s reprinted here with the kind permission of the author.

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Writing Practice: Counting the Omer

Over the seven weeks between Pesach and Shavuot we count the omer each day, marking the period between our liberation as slaves in Egypt and our receipt of the Torah at Mt. Sinai.

It’s a period of counting when we reflect on the link between slavery and freedom, and it’s a time when we can reflect, too, on the blessings of our lives.

You can use these days to count your blessings and to think about how your life is different in freedom than it might have been in slavery.

Why not take a moment to make a list of blessings that you are grateful for each day?

Then choose one of these blessings and ask yourself why you feel it’s a blessing.

How does it change your life into something remarkable?

What is it that makes something– or someone– a blessing?

You might describe how you first came to understand this something or someone as a blessing.

And then you might expand your thoughts and discuss how you’ve grown or changed as a result of this blessing in your life.

For more information on counting the omer, visit:
http://www.aish.com/h/o/lac/48971726.html
http://www.jewfaq.org/holidayb.htm
http://www.chabad.org/generic_cdo/aid/130631/jewish/Sefirat-HaOmer.htm
http://www.ritualwell.org/holidays/countingtheomer/
http://www.uscj.org/Counting_the_Omer_an6375.html

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