Tag Archives: parents and children

Questions I Never Asked

by Herbert Munshine (Great Neck, NY)

It’s too late now, far too late. Both my parents and

both my sisters are gone. My wellspring of family

knowledge has faded into the mysteries of history.

I was smart with books and sports, but I am ignorant

of my own history, full of regrets and a desire to know

but missing the precious resources that would have

filled the holes, the chasms in my consciousness.

When did they arrive in the U. S.? Why did they leave

Poland and Latvia? What was life there like for Jews?

How did they meet? Was the meeting accidental, 

spontaneous, arranged? How long did they date before

he proposed? Where did they get married? How long

were they married before she had my older sister?

What did he help build as a carpenter (besides the

Museum of the City of New York?). What was her

favorite color? Flower? Song? Pre-TV radio show?

Which members of my family were lost during the

Holocaust? During the pogroms? Did any of them

make the Aliyah to Israel? Who were my living relatives?

Where did they live? What did they do? Why were we

and they so distant? 

Why did she have me 10 years after my second sister?

Was she happy when I was born? Did she feel too old

to care for a baby again? Is it true that she almost

aborted me but changed her mind literally at the final

moment?

Then there are the closer queries to my toddler self:

What did her voice sound like? What did her touch

feel like? Her scent? Her presence? Beliefs: Did she

light Shabbas candles? Did he attend synagogue 

regularly when he was much younger and she was

still a vital presence in our lives? Afterthoughts:

What was his favorite opera? Why did he switch from

being a builder to owning a store? The ethereal gems:

What would they feel about the man I have become,

the woman I married, the children and grandchildren

I had – – – and how little my progeny know about them?

One final question: Why did I wait too late to ask?

Herbert Munshine grew up in the Bronx and graduated from C.C.N.Y. with both a B.S. in Education and a Master’s Degree in English. You can find his baseball poetry on Baseball Bard where he has had more than 160 poems published, and where he was recently inducted into that site’s Hall of Fame. He lives with his wife in Great Neck, NY.

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Saying Kaddish for an Unworthy Parent

By Karin Joy Sprecher (Newton, MA)

Dear Friend,

Though I could not attend your Shiva in person – my husband stood there for both of us – I’ve thought of you every day since our conversation when you borrowed my mother-in-law’s wheelchair.

Funerals are never easy. Shivas are even more difficult, especially when the relationship was less than ideal or even fraught and sad and painful. 

How does one sit Shiva for someone who often caused us pain? How does one say Kaddish for a parent who was also mean, nasty, down-right abusive?  Two different rabbis and a cantor, in different ways, gave me essentially the same message: try sitting Shiva & saying Kaddish not for who that parent actually was. Instead, try sitting Shiva … try saying Kaddish for the parent you did not have, but that every child deserves.

I had my doubts.

But I was truly surprised that, over time, it felt not only like something I could do.  It felt right! 

What the rabbis and cantor specifically said — that there was a place in Jewish practice which not only acknowledged imperfect, damaging parenting and how that affected one’s ability to follow Jewish rituals for death and mourning — eventually became, for me, very powerful.  It enabled me to find solace in rituals which originally seemed inappropriate, even untenable.

It gave me a place to sit with other mourners in community, even if my feelings were different, even if my raison d’être for being there was the opposite of what others were experiencing.

Over time I remembered there were other warm, loving, nurturing adults in my life who, intentionally or not, filled a parent-like role in my life. Those who became role models for good parenting. Those who enabled me to become the kind of parent I wanted to be … the kind of parent I needed to be … for my children … because  I saw the way they parented their children. 

I saw that their children felt seen, were nurtured, were loved just as they were, whose strengths were appreciated and whose negative behaviors were lovingly redirected. I saw what was possible, and I saw its wonderful effects. I saw what I believe every child needs and deserves.  And, through parenting my own children, I finally realized that I was becoming the parent I deserved to have as a child.

By the end of saying Kaddish, I gratefully realized that there were people in my life who truly loved me, nurtured me, just as I was. They were my “real” parents, just not my biological parents.

Karin Joy Sprecher, an artist specializing in Judaica, was inspired to begin writing again the year before Covid shut everything down thanks to a Hebrew College class  “Writing Through a Jewish Lens: A Jewish Women’s Writing Workshop.”  She lives with her husband in Newton, MA, where she continues to sing, virtually, in Jewish choirs and take online classes in Jewish and secular subjects.

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Safety for Jews

by Annette Friend (Del Mar, CA)

For the challah baking event at my synagogue,

a gathering to bring us together during these terrible times,

I carry in two extra bags of flour, four jars of honey,

sesame and poppy seeds we need at the last moment.

I am stopped at the gate of our building, a police cruiser

parked at the entrance, the two, armed guards,

glocks ready at their waists, know me, I am here often,

but still say, “We need to check your bags.”

They poke the grocery bags with a long stick,

find flour, honey, sesame and poppy seeds, scour

my purse for any hidden weapons, then wand me

in search of anything dangerous they might have missed.

I thank the two young guards, too young for such weapons,

tell them how grateful I am for their thoroughness

in protecting us, try not to think of the thugs

with AK-47’s that these innocents might have to face.

How did it come to this? Swastikas painted in the bathrooms

of my sons’ high school.  Friends tell me

they are removing mezuzahs from their front doors.

Do we need to hide all over again, here in America?

A parent tells me her daughter who wears a Jewish star

on her college campus was surrounded by a vicious group,

fellow students, yelling for her to leave, a dirty Jew, she no longer

belonged, shades of Nazi Germany.

We Jews are damned when we are weak, maligned as sheep

led to slaughter, but also damned when we fight back

and told we should take the high road, forgive and forget.

Just make peace.  What hostages?  What massacre of innocents?

As Jews, we thought if there comes a day when we need

to run, there is finally a safe place to take us in, the land of Israel,

our own Jewish state, our homeland.  Now Israel herself cries

for her captives, her dead.  

Safety for Jews is always an elusive dream.

Annette Friend, a retired occupational therapist and elementary school teacher, taught both Hebrew and Judaica to a wide range of students. In 2008, she was honored as the Grinspoon-Steinhardt Jewish Educator of the Year from San Diego. Her work has been published in The California Quarterly, Tidepools, Summation, and The San Diego Poetry Annual.

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Ancestral Family Secrets 

by Ronit Widmann-Levy (Sunnyvale, California)

In the summer of 2013, my Swiss uncle, Albrecht, invited the extended German side of my family to visit Rostock for a family reunion and to hear from a historian who was commissioned by the city of Rostock to write the story of a prototypical Jewish family between the seventeen hundreds till today. 

Curious to learn about my family’s origins, and interested in filling in the many blanks, I accepted the invitation and flew to Germany to partake in this reunion, bringing my thirteen-year-old son and three-year-old daughter with me.

Holding my sleeping daughter in my arms, I stood at the arrivals terminal scanning the crowd for a driver who was supposed to pick us up. My eyes locked briefly with those of a short, blond-haired, middle-aged man who seemed to have recognized me upon sight and appeared, oddly, somewhat startled. Tired from our 12-hour flight, I didn’t think much of it. The man began walking directly towards me.  

“Frau Widmann-Levy”? 

“Yes, that’s me”  

“I’m Frank, your guide and the historian who wrote the thesis about your family, the Josephys” 

”I’m honored. Thank you for coming to meet us here.  I was expecting a driver,” I replied.

“I can drive too,” he quickly responded, and picked up my luggage and walked us to his car, an old, rickety Volkswagen station-wagon.

Later that day, Frank sat me down in the lobby of the hotel and showed me old photos of the Josephy family, including one of a young woman named Carla. Looking at the face gazing back at me from the faded old photo was like looking in a mirror. I felt an immediate connection to Carla.  And so began my acquaintance with a woman who had influenced my life in many profound ways long before I became familiar with her life story.  

In the following days, Frank walked us through the streets of Rostock and shared in great detail his research of our family’s history and origins. Walking the cobblestone streets of Rostock hand-in-hand with my two children that summer, the year of my son’s Bar Mitzvah, was surreal. As we were walking, Frank pointed at the still-standing homes of our ancestors. The well-restored or preserved original buildings and apartments were all inhabited by tenants who had taken over our family’s homes after they were forced out.

Frank unraveled the Josephys family’s history for us—where they had lived, whom they had married, where they had worked, and gone to school. At a certain moment, he pointed at a specific building with windows facing the street where we were standing. Leaning out the windows were tenants currently living in those apartments. Upon seeing our group, they all withdrew, clearly dismayed to see us and our animated guide. 

On the front lawn, children at play were pulled back into apartments in a flash while windows and shutters were slammed shut. Frank, who was explaining about the past while pointing at their building, was not whispering, to say the least. He shared his findings enthusiastically while sweating through his white linen shirt and smoking like a chimney.

Carla’s complete story — and the reality of how I ended up having both Christian and Jewish branches in my family — was revealed to me on my second day at Rostock when Frank, recounting more of our family’s history, mentioned an aunt, (tante) Carla Josephy, a famed Jewish opera singer in Germany before WWII. I had a  surreal image of the words coming out of his mouth and enveloping me, wrapping me in a blanket made of the sum total of my family’s journey. That was the summer of 2013.  

As our little group traversed the streets of Rostock, my great-uncle marched in front. He had been the child in the story and was now eighty years old. I couldn’t help but think again the one thought that had always popped into my head since I was a school-age girl living in Israel. Would I have survived? Would my blue eyes and blond hair have saved me? 

Carla’s story, the alias she created, saving her children by giving them to the nuns, marrying her gay colleague and traveling to Havana Cuba, made me rethink my long time assumption that my seemingly Aryan features would have been enough for me to survive the war. I understood that it was not Carla‘s Aryan features that saved her but rather her creativity and resilience. I stopped putting so much weight on external features as equating a better chance of survival. From that point on, surviving meant something completely different to me. It meant not just coming out of the experience with a pulse, alive, but rather having your soul intact and your spirit in a reparable condition. 

I knew that many people had physically survived the war. They were mere shadows of who they had been six years earlier, and they walked the earth for the remainder of their days agonizing over what they had lost, unable to move forward. After hearing Carla’s story, I understood that living meant more than coming out of the war alive. It meant not just presenting to the world the shell of who you were but truly engaging with life.

I looked at my uncle and saw the boy within, with a one-way ticket on the train to Basel the day his mother put him in charge and responsible for his five-year-old sister. Relinquishing her children may seem like an extreme and heartless choice on Carla’s part, but in fact, this was an act of tremendous bravery and infinite love. Both children would be fostered and saved by a Swiss Catholic family, and  Albrecht and Dorotea would grow up and dedicate their lives to leaving the world a better place than they found it.

My uncle’s wife, children, and grandchildren enveloped him with love and affection,  accompanying him on this self-afflicted journey that he was so determined to go through. 

The next few days would change my life forever. Every part of my being realized that in the face of an existential threat, it is the silence of our neighbors and friends that is deafening. It’s a silence that contains many shades of betrayal. 

Ronit Widmann-Levy, a luminary in the arts world, boasts a multifaceted career spanning curation, fundraising, branding, presenting, and strategic planning. Her remarkable expertise encompasses public arts administration and cultivating global partnerships. Renowned for her captivating performances, Ronit has sung in Carnegie Hall under the baton of Michael Tilson Thomas and recorded for PBS Great Performances. Notably, she serves as the Director of the Israel Museum Bay Area Council, a role that reflects her commitment to promoting art and cultural exchange. Passionate about the synergy of arts and technology, Ronit co-chairs and produces TEDxPaloAlto.  She champions art’s transformative role in fostering inclusivity, celebrating diversity, and instigating impactful change. Her career is marked by unwavering dedication to innovation, social responsibility, and exceptional leadership that fuels brand longevity and sustainability in the arts sphere. Ronit resides in Sunnyvale California.

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Afternoon at the Holocaust Museum (from a dream)

by Annette Friend (Del Mar, CA)

There you were Mom and Pop,
middle-aged, well-dressed,
on a bustling afternoon
in the Holocaust Museum.
So odd, since I’ve rarely seen you
appearing so alive
since you’ve both died.

I was so enchanted seeing you again,
I barely thought of context at first,
you both docents on display at this exhibit.
I think you were excited to see me
although you were quite preoccupied
showing spectators around
the Jewish apartment in Berlin containing
the average artifacts that fill all our lives,
except these rooms were turned to rubble,
up-ended couches, dishes smashed,
curtains slashed, lives ripped apart
at the seams, by black-booted beasts
on a sunny April afternoon in 1939.

You both smiled seraphic
at the rapt crowd,
radiant as angels,
which maybe you were,
as if, finally, you both were detached
enough from the horror,
even as memories
encroached on all sides.

Maybe you’ve embraced all the relatives,
friends, whose lives were leveled
years ago at vicious hands of Nazi brutes.
Has that holy reunion given you a type
of peace to be able to tour
through the past without shattering
into shreds?

Or perhaps God in His inimitable wisdom
sat down with you both on His white mantel of clouds,
patiently gave you His explanation for His silence,
willingness to wait out the Atrocity
while sitting on His hands.

Perhaps that explanation is enough,
if only in the afterlife.                                                            

Annette Friend, a retired occupational therapist and elementary school teacher, taught both Hebrew and Judaica to a wide range of students. In 2008, she was honored as the Grinspoon-Steinhardt Jewish Educator of the Year from San Diego. Her work has been published in The California Quarterly, Tidepools, Summation, and The San Diego Poetry Annual.

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Funerary Blues

by Simon Constam (Toronto, Canada)

As idly as she possibly can, she asks

where we’ll be buried. She says we ought to,

as a couple, even past the end, stay married.

But her long-dead first husband she already has

placed in primary honour in the family plot.

His name is raised on the gravestone.

What place might I take there and which one not?

Perhaps I ought to be in a nearby grave alone.

Or should I think about Jewish burial somewhere else?

She could remain with her once and greater love as

I am not jealous of a presumed hereafter. 

But oh, what will my children, learning this, be thinking of? 

And, alas, she and I, on another matter, we’re also in disarray

as she favours cremation and I favour decay. 

Simon Constam is a Toronto poet and aphorist. Since late 2018, he has published and continues to publish, under the moniker Daily Ferocity, on Instagram, a new, original aphorism every day. He also sends them out to an email subscriber list. His first book of poetry, Brought Down, a book of Jewish poetry, was just published by Wipf and Stock Publishers. He can be reached at simon.constam@gmail.com

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After school refuge – 1963

by Annette Friend (Del Mar, CA)

Leaving behind
the petty fights and fires
taunts and turmoil
of 7th grade in Newark, N.J.
I’d set my walking compass
to my friend’s house.

A large oak towered over
the rickety porch, roots
eating into the sidewalk.
Furniture too large for the living room.
A gold brocade couch covered in plastic.
Jesus hung from a cross
directly over a scratched dining table.

We were best friends.
Craved the same crazy TV shows.
Reading was the outer limits of joy.
Gossiped about boys whose hair
seemed to grow longer each day,
and our teacher Mr. Ransom
who sneered at our grim pronunciation
of his beloved French.

I was only a generation from my parents’
Yiddish accents, wallet was “Vallet”
Vacuum cleaner, “wacuum cleaner”
Linda still salty sweet
from the oceans her parents
crossed from Sicily
before World War II.

We pulled out the Ouji board
clandestine in her closet
to connect to the spirit world.
Mainly the actors from our favorite
TV show “The Man from U.N.C.L.E.”

Her crush the exotic Ilya Kuriakin.
Mine the suave Napoleon Solo.
The pointer would glide
letter to letter guided by our fingers
or perhaps the spirits
while we inquired about their favorite colors
flavors of ice cream
when and where we could possibly meet.

Sometimes she’d cry afterwards
as she stared at Jesus on the cross.
Scared she was doomed to the fires of Hell
because she contacted spirits
and liked boys way too much.

I never wanted to go home
where the fires from the Holocaust
still burned every night in my parents’ eyes.                   

Annette Friend, a retired occupational therapist and elementary school teacher, taught both Hebrew and Judaica to a wide range of students. In 2008, she was honored as the Grinspoon-Steinhardt Jewish Educator of the Year from San Diego. Her work has been published in The California Quarterly, Tidepools, Summation, and The San Diego Poetry Annual.

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Shevat—the month that makes my soul ache

by Carol J. Wechsler Blatter (Tucson AZ)

Shevat, it’s the month that makes my soul ache, my heart hurt. It’s a cruel month, usually cold and bleak, sometimes damp and dark. Rarely do the rays of sun seep through my windows and lift my spirits. It’s during this month that I light three yahrzeit candles–one candle on 2 Shevat for my mother, one on 9 Shevat for my sister, and one on 13 Shevat for my father.

***
It was on January 16, 1965 that my mother, sister, aunt, uncle, and I were present at the burial of my father, Albert, in the oldest Jewish cemetery in Middlesex County, NJ, Mount Lebanon. It was a frigid, snow-covered Sunday morning in central New Jersey. Rabbi Yakov Hilsenrath (of blessed memory) gave a very brief eulogy. Over my down winter coat he pinned a black ribbon cut to simulate the physical act of death ripping me apart from my father who, from that time forward, would only be in my memory.

I remember how bleak and alone I felt losing my father. I was only twenty-two years of age. I was angry. I felt cheated at not having a father. Even when my father was alive, he worked so much to provide for us that I had very little time with him. He had grown up with minimal emotional support, love, and self-esteem, and as a result he was unable to be supportive and complimentary. He was an expert in delivering put-downs. Yet once he was gone, I imagined that if he had lived longer, things would have been different between us. How could I have fooled myself into believing he would have changed his ways and been more fatherly to me? Yet, despite his flaws, I still miss him. After all, he fathered me and, in his own way, he loved me.

***
It was on January 2, 1986, twenty-one years later, that my husband, my sister, my brother-in-law, my brother-in-law’s mother, and I were present at the burial of my mother, Bertha, in Indianapolis. Rabbi Dennis Sasso spoke about my mother and described her as a powerful, intense, and passionate woman filled with love for her family and her heritage. “You could agree or disagree with Bertha,” said Rabbi Sasso, “but you could never be indifferent to her.” I was forty-three.

Unlike my father, my mother supported, nurtured, and loved me. She was always my cheerleader and made certain that I had every possible opportunity to be successful. It was a shock when she died to find that she was no longer at my side. It was very hard to let her go.  

***

And it was on January 14, 2019 that I lost my sister, my life-long friend, who died unexpectedly of a catastrophic brain hemorrhage. Although we had a minyan prayer service in her memory in our home in Tucson with our rabbi and many congregants, we were unable to attend the service and burial in New York. I never had the opportunity to say goodbye to my sister. I never had the opportunity to put shovelfuls of dirt over her coffin. I never had the opportunity to sit shiva with other family members. This has left an emotional gap in my life and an unfillable hole. There is one thing I do, though. I keep on my bed a tiny green velvet embroidered pillow which she gave me which says, Sisters Are Special.

***
As long as I can remember I have sensed God’s presence, as a supreme being who governs my life in unexplainable and unknowable ways. It’s as if God beams a light leading me to insight so I can glean what had been until that moment unseeable and unforeseeable. I feel that God is — and will always be — my protector.

But is this the same God who allows death? How can I praise God, I ask myself as I recite the mourner’s Kaddish prayer with a broken heart? And I tell myself it’s because I also believe that God is not all-powerful. God cannot prevent death. This is not God’s job. Death is not about blame. Death is what death is. It is my job to accept death.

***
The Kaddish prayer is always said in the presence of ten adults, a minyan, and a community of worshipers. As part of a minyan for eleven months after the death of each of my parents and my sister, I reaffirmed and praised God’s presence in unison with other mourners.

Healing took place slowly.

Day by day.

***

Now I’m seventy-nine years of age. I am acutely aware that my time on earth is limited. I am here only for an extended visit. Some day I know I will die. So I am trying to make each day count. I am trying to be fully present, especially when I arise at all services, on Shabbat, and on holidays, and say my prayer:

I give thanks before you, O God living and eternal, for You have returned within me my soul with compassion; abundant is your faithfulness!

_____

Carol J. Wechsler Blatter is a recently retired psychotherapist in private practice. She has contributed writings to Chaleur Press, Story Circle Network Journal, and One Woman’s Day; stories in Writing it Real anthologies, Mishearing: Miseries, Mysteries, and Misbehaviors, Pleasure Taken In Our Dreams, Small Things, & Conversations,The Jewish Writing Project, and in 101words.org; and poems in Story Circle Network’s Real Women Write, Growing/ Older, and Covenant of the Generations by Women of Reform Judaism She is a wife, mother, and grandmother of her very special granddaughter who already writes her own stories. 

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A Brief History Of One Jew

by Gerard Sarnat (Portola Valley, CA)

15 years ago, we flew south to be around during our 1st grandchild’s birth, then stayed a decade which included our eldest’s #2.

5 years ago, my wife and I returned home up north that night #4, of eventually 6 grandsons, arrived at a nearby hospital.

Every Friday, when both family tree branches are in town, as well as friends, we now gather at our younger daughter’s welcoming house for Shabbos.

Although meditation may offer inklings or glimmers of some higher spirit, I am a hand-me-down true-blue once-hostile Stanford community atheist.

But since others seem at least sorta believers, it’s become much easier to hospitably sit back eyes closed while enjoying my Israeli son-in-law’s gorgeous chanting.

Perhaps particularly since those Hebrew words oy remain absolutely Greek to me. Plus who could ever get enough of multi-millennial traditions 

Such as three generations lighting candles, drinking from the grape, breaking bread, drumming together on this week’s most festive well-appointed table?

Gerard Sarnat won San Francisco Poetry’s 2020 Contest, the Poetry in the Arts First Place Award, plus the Dorfman Prize, and has been nominated for handfuls of 2021 and previous Pushcarts plus Best of the Net Awards. Gerry’s work has appeared in numerous journals and publications, including Hong Kong Review, Tokyo Poetry Journal, Buddhist Poetry Review, Northampton Review, Texas Review, Vonnegut Journal, Brooklyn Review, San Francisco Magazine, The Los Angeles Review, and The New York Times, as well as in books published by university presses such as Harvard, Stanford, Columbia, and University of Chicago. He’s authored the collections Homeless Chronicles, Disputes, 17s, and Melting the Ice King. Gerry is a Harvard-trained physician who’s built and staffed clinics for the marginalized, as well as a Stanford professor and healthcare CEO. Currently he is devoting his energy and resources to deal with climate justice, and serves on Climate Action Now’s board. Gerry’s been married since 1969 with three kids plus six grandsons, and is looking forward to potential future granddaughters. If you’d like to learn more about his work, visit his website: gerardsarnat.com

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When I Think About Prayer

by Rachel R. Baum (Saratoga Springs, NY)

We did not belong to the synagogue my grandparents attended

On the High Holy Days I stood next to my father

Surrounded by anonymity in dark suits

He mumbled the Hebrew fussed with the slippery borrowed tallis

As I followed the dots and lines of text with my finger

My father elbowed me “Look at that” he stage whispered

A diamond ring my sister would call a third eye

Dangled from a well-dressed woman’s finger

“I’m her” he teased, knowing how the benediction he bestowed

On any female with enviable money, talent, beauty, would be

Hurtful to my sister and me, and then “Read! Read!” he insisted

Though we both knew we were there to gossip not to pray

Real prayer was the cluster of swaying bearded men

We were observers gazing from the rim of an alien civilization

Although we rose for the silent Amidah

We vied to be the first to finish and sit

My mother admonished us for our whispered disregard

She turned the pages of the Siddur

As she would an album of photographs

Reciting the Hebrew from transliterated words

We left early to avoid the rabbi’s sermon

The Bema a distant stage with its costumed Torahs

An usher collected the pledge envelope

At the tollbooth of a sanctuary door

At home, another yarmulke was added to the drawerful

That my father forgot at shul to remove and return

Evidence of our yearly pilgrimage

Marking the passage of time and of faith.

Rachel R. Baum is a professional dog trainer, former librarian, licensed private pilot, kayak angler, and Covid Long Hauler. She is the author of the blog BARK! Confessions of a Dog Trainer and the editor of Funeral and Memorial Service Readings: Poems and Tributes (McFarland, 1999) Her poems have appeared in High Shelf Press, Ariel’s Dream, Drunk Monkeys, Wingless Dreamer, New England Monthly Poetry Digest, Poetica Review, Bark magazine, and Around the World anthology. To learn more about Rachel’s work, visit: https://rachelrbaum.wixsite.com/my-site

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