Tag Archives: poetry and holiness

Sanctuary

by Alison Hurwitz (Cary, NC)

Incongruous, that towered height among the holly, butternut, 

hydrangea, along the oaks, camellias, black-green laurel hedge —

there it rose, so tall it steepled everything, as if to say, remember,

pray to what grows green above us.

A field-worn, furrowed man called Shorty came knocking once. He said

when young, he’d planted a young redwood seedling there, brought back

from California, vaguely hoped that it would someday grow to be 

a landmark. He’d removed his crumpled hat, his hand a map of years, 

his eyes as wide as forests, asked if he could go and touch the trunk, 

already girthed to temple, breathing dusk. My mother understood,

she a tree parishioner, so both of them remained a while in silence.

When Shorty went away, he left his story grafted to its branches. 

Dad cut back the deck each year, to give the redwood room to ring. Rare 

days when grandparents sat dappled on the deck, polite and tightly furled,

Jews and Catholics baffled past translation, they sat in shade below it, and 

in stillness, shifted into softening; green a common tongue between them. 

At seventeen, I’d park with my first love across the street, and kiss until the night 

dipped branches dark with longing. When, same car, same street, same boy, 

time wrenched us into ending, the tree stood by to witness, a shelter until 

my loss let go its spores, until my heart referned with undergrowth.

Ten years later, beneath the tree, my new husband and I stood quiet while my parents, 

faces filigreed with leaf-light, planted blessings in us. They prayed we’d tend

a sapling, make a small repair, something to green the broken world. My parents’ hope 

could sing the music out of wood.  Mitzvot and Meritum. Their reverence, ringed.

The day after my father died, when all I had was absence, I stumbled out to sit 

below our redwood tree. There, grief burrowing among its roots, I stayed until 

I found a seed and held it in my palm. I breathed and felt the way that branches 

lifted into blue, its birds built nests, the fledglings flew, each ending bending to beginning: 

holy as the timeless sky.

Alison Hurwitz’s work has appeared in Global Poemic, Words and Whispers, Tiferet Journal, Writing in a Woman’s Voice, Anti-Heroin Chic, Book of Matches, and The Shore, and is forthcoming in Amethyst Review, Rust and Moth, Thimble Magazine, Academy of the Heart and Mind, and SWWIM Every Day. She writes gratefully in North Carolina. To read more about her and her work, visit alisonhurwitz.com

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Filed under American Jewry, Family history, Jewish, Jewish identity, Jewish writing, Judaism, poetry

Peel Away to Dust

—a pantoum after Psalm 103, verses 6-16

by Donna Spruijt-Metz (Los Angeles, CA)

Tonight—buoyed 

by making order—and rituals

of passing 

and there’s the fear of it.

By making order I am lifted—rites

of YOUR presence—

the fear of it—

the haunting stop

of YOUR presence

gentling me. Time—and yet

the haunting—stop—

I am blindfolded by my hands

as YOU gentle me—time—

the moving into—yet

my hands

along the walls of YOUR compassion

are absolute—yet 

the ghost persists, spirits me

along the walls of YOUR compassion—

fumbling YOUR fabled kindness.

I touch it, hungry

spirits peel—fragile—

as I fumble in YOUR kindness

YOU lift humiliation, my concerns—

peels me fragile,

frightened desertion. 

Unlock concerns

and dust feels pain.

I remember every desertion, 

going to dust

I am dust and dust feels pain

as I fertilize YOUR fields.

I, willful, mourn going to dust.

Wind passes through us all—moves us on.

I bless, fertilize YOUR fields

tonight, light, buoyed.

A few words from the author on the poem “Peel Away to Dust“–
For years, on most Thursday nights I have gathered with a group of friends to study psalms using a process called ‘Lectio Divina,’ borrowed (and morphed) from the traditional Christian monastic practice. Often these musings lead to poems. The repetition in the pantoum form helped me to express my halting approach towards the holy.

Donna Spruijt-Metz is a poet, a psychology professor, and a recent MacDowell Fellow. Her first career was as a classical flutist. She lived in the Netherlands for 22 years and translates Dutch poetry to English. Her poetry and translations appear in Copper Nickel, RHINO, Poetry Northwest, the Tahoma Literary Review, the Inflectionist Review, and elsewhere. Her chapbooks are ‘Slippery Surfaces’ (Finishing Line Press) and ‘And Haunt the World’ (a collaboration with Flower Conroy, Ghost City Press). Camille Dungy (Orion Magazine) chose her forthcoming full length ‘General Release from the Beginning of the World’ (January 2023, Free Verse Editions) as one of the 14 Recommended Poetry Collections for Winter 2022. She gets restless. Her website is https://www.donnasmetz.com/

And here’s a link to Donna’s debut collection, which will be released on January 1, 2023: https://www.amazon.com/General-Release-Beginning-World-Spruijt-Metz/dp/1643173510

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Filed under American Jewry, Jewish, Jewish identity, Jewish writing, Judaism, poetry, writing practice

The Poet Receives A Tool Box

by Janet R. Kirchheimer (New York, NY)

Teacher and philosopher, Rabbi Adin Steinsaltz writes in his book, My Rebbe, about a holy person, “…we see the connection with the beyond or hear it more in the spaces between sentences…. As they speak we understand that there is more above the line and below the line or between the lines.”

Poetry and holiness are intertwined. Poetry lives in those spaces between the lines: in the layout on the page, the white spaces, whether it is formal or free verse, what the poet says, hints at or doesn’t say, the grammar and punctuation, the connotation(s) of each word and so much more. It’s what makes me come alive when I write and edit. There’s that initial impulse, a word or line pops into my head or something startles me and lurks or most times haunts me until I write about it. Like the time I was sitting on the M104 bus going down Broadway in Manhattan. I saw a man with one leg shorter than the other, wearing a black leather shoe with a tall heel to make up the difference. I started writing about the man and the wife who loves him, makes his breakfast and kisses him goodbye each morning as he goes to work. I missed my stop.

It’s only in the last months that I feel poetry lurking. My father died three years ago, and I wrote four new poems during the first year. Then I stopped. I couldn’t and didn’t want to write anymore; I just wanted to be quiet. I didn’t want to talk most of the time, never mind try to write.  Then I stopped thinking about it. And then I stopped caring about it. I kept in mind something my poetry teacher, Mary Stewart Hammond, told me, “Sometimes you need to live your life, not write about it.”

Recently, I watched an interview with Sarah McLachlan where she talked about losing her father in 2010 and releasing her new album in 2014. “I don’t think anybody gets to this point in their life unscathed,” McLachlan said. “I’m 46 years old and this is the time when parents die, when big changes happen.”

“When you were dealing with all that, where were you musically?” asked [the interviewer]. “Nowhere …. I would play music, but I didn’t have it in me to write anything,” she said. “My father passed away almost four years ago, and it kind of took that long for me to recognize what I’d lost and what that meant to me moving forward, but also what he’d given me.” I know exactly what she was feeling. After my father’s death, it was not a time for writing; it was a time for grieving, for mourning, for reflecting. I was observing the traditional year of mourning, saying Kaddish, not going to movies, not listening to live music or buying new clothes. Like Sarah McLachlan, I didn’t have it in me to write.

At first, I didn’t care if my poetry came back. But after two years, I thought it might actually be gone. I tried to write a few times, but had no inspiration. I began to realize that I needed to wait for it to come back.  About six months ago while visiting my mother, I went to the basement and into my father’s tool room. After he died, we couldn’t clean it out. There were too many memories. He was a tool and die maker. I looked at jars filled with nails, screws, washers. On his workbench were micrometers, screwdrivers, levels, hole punches, two blue cotton aprons and other tools I couldn’t identify. I opened my father’s wooden tool box, and right there in the top drawer was a beige tin with “Revelation, the perfect pipe tobacco” written in red on the cover. When I opened it, I saw several short, round pieces of metal with sharpened ends. They looked like silver crayon tops. The tin had been in there for over thirty years but I never really noticed it. Until now. Poetry was swirling so fast in my head that I could barely keep up. I ran upstairs and started writing; a few minutes later, I had filled up two sheets of paper.

My father always encouraged me in my writing, was so happy when my book, How to Spot One of Us, was published and was always interested in my teaching and readings. There was my father, in his tool room, helping me to move forward. Encouraging me to write again.

Janet R. Kirchheimer is the author of How to Spot One of Us (2007).  She is currently producing BE•HOLD, a cinematic poetry performance filmhttps://www.facebook.com/BeholdAPerformanceFilm.  Her work has appeared in journals and on line in such publications as Atlanta Review, Limestone, Connecticut Review, Lilith, Natural Bridge and on beliefnet.com.  She is a Pushcart Prize nominee and received Honorable Mention in the String Poet Prize 2014. 

This essay is reprinted here with the kind permission of The Best American Poetry Blog (http://thebestamericanpoetry.typepad.com/the_best_american_poetry/), where this essay first appeared.  

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Filed under American Jewry, poetry, writing practice