Tag Archives: mitzvot

The Chanukah Candles Challenge

by Dvora Treisman (Figueres, Spain)

In 2001 I moved from the San Francisco Bay Area with my cat and husband to live in Barcelona, his hometown. After a couple of years we moved to Tarragona, then further south to L’Ametlla de Mar, and then we divorced. At that point I moved to Figueres near the French border, the birthplace of Salvador Dalí. For all those first few years, I would go to the kosher shop of a synagogue in Barcelona to buy Chanukah candles. One year I made the trip, an hour by train from Tarragona, to find that they were sold out. I made do with votive candles. The next year I found that Chabad-Lubavitch had set up in the center of Barcelona, so I headed over to their shop to get my candles. One year a friend who came to visit brought me two boxes, so I was set for a while.

It was 2012 and once again I was on my yearly quest to find Chanukah candles. This was not like California where any supermarket would have them sitting on the kosher foods shelf next to the gefilte fish. I was now living in Figueres where, I am sure, I am one of only two Americans and the only Jewish person. I knew of the two places that sold them in Barcelona, but Barcelona was two hours away by train.

Girona, being only about 30 minutes away, seemed like a better bet. In medieval times, Girona’s Jewish community was an important center of Jewish mysticism. There are no Jews left, but there is a Jewish museum in the middle of the historic district. This is what was, in the middle ages and before the Expulsion, the Jewish ghetto, the area just bordering the cathedral. The museum has a shop with books, mezuzzahs, menorahs, and chanukiot, and would surely have the candles.

The entrance to the museum didn’t look how I remembered it from my visit twelve years before. When I entered, the spacious reception area was empty, except for the two young women sitting at the reception desk. Neither looked up as I approached, so I said “Bon Dia” and that roused one of them.

When I had visited before, the museum was called the Center Bonastuc Ça Porta. Bonastuc Ça Porta is one name used to refer to the famous rabbi, philosopher, and kabbalist of Girona, Moisès ben Nahman, also known as Nachmanides, also known as Ramban. Kabbalah uses ciphers among other methods in its mystical interpretations of the Bible. Maybe that accounts for why this rabbi had so many names. I asked if this was the place where the famous rabbi used to live. Apparently I had that all wrong. This was the Jewish Museum, the young lady informed me. It’s not a house, it’s a museum. It seemed she didn’t suffer fools.

Clearly this woman was not interested in welcoming me into whatever there was on offer, rabbi’s house or not. So I asked where the shop was and headed in there hoping to find more tolerance and, more importantly, candles.

The shop looked just as I remembered it. It has a dark, old fashioned bookshop feel, overflowing with books, and other curiosities, among them many menorahs and chanukiot. I asked the man if he had any candles for the chanukiot. No, he didn’t. I asked if he could direct me to where I might buy some. No, he had no idea. Probably nowhere in Girona, he told me. I don’t think it ever occurred to him that those decorations he was selling have a use, and he evidently had no interest in what someone might do with the candelabras if they bought one.

At that point, I felt disgusted with this Jewish museum that doesn’t welcome visitors and the Jewish shop that doesn’t stock candles for the menorahs it sells. It was time to move on.

I had met Jaye through my blog and we became friends. She was a New Yorker living in France near the border and we sometimes would get together up there or down here in Figueres. This time I took the train up, she hopped on at her station, and we went together to Perpignan. Her agenda was to go to an Asian grocery to pick up some ingredients, and mine was to find the kosher shop where I planned to buy those elusive Chanukah candles.

When we arrived in Perpignan we went first to the address I had found for the kosher shop. I was a little doubtful because when I looked up the address on Google maps street view, it showed a car repair shop. But I had some vague hope of a Chanukah miracle.

It really was a car repair shop. So on we went to do other things, saving the Asian grocery for last. Once there, while Jaye was collecting her cooking supplies, I began browsing around. I was enjoying myself going up and down every aisle when all of a sudden, zap! There were packets of candles that, although they didn’t have Hebrew on the packaging and didn’t come in mixed colors, seemed to be the same size as Manischewitz candles.

My Chanukah candles that year were all white, they were made in Thailand, and they fit my chanukiah perfectly. Two friends in California had offered to send me candles, but no need. I travelled two hours to a city in France and, in an Asian grocery, found the perfect candles that were made in Thailand. For modern times, modern miracles.

Dvora Treisman was born in the Dominican Republic and raised in Los Angeles.  She moved to Berkeley in 1971 with her first husband where he attended graduate school at UC Berkeley and she found a job there in administration.  Years after their divorce, she married again — a Catalan from Barcelona whom she met while salsa dancing at the Candlelight Ballroom, and in 1999, at age 52, she, her cat, and her new husband went to live in his hometown.  This essay is excerpted from her recently published book No Regrets: A Life in Catalonia.  It can be found on Amazon, Barnes & Noble, other online retailers, and can be ordered from your favorite bookshophttps://www.amazon.com/No-Regrets-Catalonia-Dvora-Treisman/dp/B0BM3SWN93/ref=sr_1_1?crid=2YWBQOOKV14B1&keywords=no+regrets+a+life+in+catalonia&qid=1670865953&s=books&sprefix=no+regrets%2Cstripbooks%2C170&sr=1-1

She is also the editor of the book Ken Nirim: Reflections and Stories, a Collaborative Project of Former Members of Hashomer Hatzair in Los Angeles, available from Blurb. https://www.blurb.com/b/11400592-ken-nirim-reflections-and-stories

And she has a blog called Beyond The Pale:  https://beyondthepale-dvora.blogspot.com/

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Unexpected Chesed

by Michael J. Weinstein (Syosset, NY)

“On three things the world depends: Torah study, the service of G-d, and bestowing kindness.”— from Pirkei Avot, Ethics of Our Fathers

I was not brought up very observant, but after a family trip to Israel in 2011, I started to return to Judaism. I have worked as an Investment Advisor for over 20 years and after the financial crisis, I became a survivor of sorts. I found a refuge in learning Torah, particularly the works of Rabbi Nachman of Breslov, zt”l, who taught “Never Give Up” and to always look for the good in others and in ourselves. I was told that if Rabbi Akiva could learn after age 40, it was not too late for me.

I knew my great-grandparents were from Pinsk, part of the Pale of Settlement in Russia, and like so many they left to escape the pogroms, the persecutions, the poverty, and the laws separating the Jews from religious freedom. It was my great-grandfather, Meir, who came alone in 1896 and later sent for his wife, Nachama, and their three children in 1900. Meir “Americanized” his name to Morris, and Nechama became Anna. I later learned that Meir had a pushcart, a beard, and a kippah, and davened with the Stoliner shul on the Lower East Side. A few years later, my great-grandparents moved to Brooklyn. It was there that my Grandmother Belle and her sister Dorothy were born. Years later the family was able to afford a two bedroom apartment on Ocean Parkway, and the family stayed in Brooklyn until 1976, just after my bar mitzvah, when they left for the Sunshine State of Florida.

It was the memories of my family living in Brooklyn, particularly the Passover seders at 101 Ocean Parkway, that never left my mind. And so after the trip to Israel, I started to learn Torah, to reconnect with the ways of my grandparents and great-grandparents, and the generations before them. I wanted to do something positive but did not know what to do, but prayed to Hashem: “Ribono Shel Olam, Master of the World, help me help others.”

Somehow, I turned to Google and typed two words, “Mitzvah” and “Brooklyn,” and pressed the enter key. That’s how I found the Brooklyn “Mitzvah Man,” Michael Cohen, who had produced a video about the importance of mitzvah and helping others. “Providing Chesed to those in need” was his motto, and I volunteered to help.

I didn’t know how a guy like me with a full time job as an investment advisor, living and working about an hour away on Long Island, could help anyone in Brooklyn, but Michael suggested I start by visiting one Holocaust survivor, Ludwig Katzenstein. Michael’s suggestion turned out to be a real blessing, and one mitzvah led to another mitzvah as I volunteered at Friendly Visiting For Holocaust Survivors, a program of the Jewish Community Council of Greater Coney Island.  Also, on Thursday nights for almost six months, I volunteered at Aishel Shabbat by delivering boxes of food for Shabbat to needy families, but it became too difficult for me to drive from Long Island during the winter months.

Instead, I decided to step up my visits to the Holocaust Survivors, later meeting over 23 Holocaust survivors, mostly on Thursday nights and Sunday mornings. At some point, I visited not only the Holocaust Survivors but nearby Orthodox synagogues all over Brooklyn, in neighborhoods such as Borough Park, Brighton Beach, Coney Island, Flatbush, and Midwood, and I started taking photos, first with my Samsung Galaxy phone and later with a Nikon camera, intending to someday make a book of 100 Orthodox synagogues of Brooklyn.

I thought about it and realized that my great-grandparents started on the Lower East Side, and later moved to Brooklyn. My grandfather was born in a tenement on Cherry Street on the Lower East Side, lost his mother when he was 7, and was sent to live with his older Sister in the Bronx and became a lifetime New York Yankees fan.  My father married and moved from Brooklyn to Briarwood, Queens, where I was born and lived until age 3. I later learned that my great-grandparents are at rest at the United Hebrew Cemetery in Staten Island. So I actually have roots in all 5 boroughs and decided, with Hashem’s help, to make a book, “Ten Times Chai: 180 Orthodox Synagogues of New York City,” a coffee table style photo book with 613 color photos of existing Orthodox synagogues.

At some point, I decided to talk to congregations about my visits with the Holocaust Survivors, my journeys into over 60 neighborhoods in the 5 boroughs, and discuss some of the architectural beauty and history of many of these synagogues. Nothing led me to believe that my book would change anything until a few months ago.

I was contacting various synagogues and synagogue presidents and rabbis to see if there was any interest in having me do a free book talk. Upon contacting the Young Israel of Jamaica Estates in Queens, I contacted the synagogue president, Avram Blumenthal, and I was told “we’ll get back to you” more than once. I started to question myself. Who was I? Why was I trying to share my story? Why couldn’t I just thank Hashem for the book, etc? After about two months, I called Avram and was told, “Before you say anything, let me tell you what happened.”

I was told that Avram and members of the synagogue were planning a 30th anniversary event to honor the original founders of the congregation and those who designed the sanctuary in 1987. Avram was too busy to buy the book and went on a trip to Israel, where he saw my book on a friend’s coffee table in Jerusalem. When he returned to New York, Avram learned that one of the synagogue’s founders, Lucille Rosenberg (Liebeh Tziviyeh bat Shmuel) who served as the chairperson of the Interior Design Committee and who was battling cancer, was now in a hospice. Lucille was an artist, had a Masters degree in art, and had taught art at Solomon Schechter schools. Avram bought a copy of the book, personally inscribed it to Lucille, and gave it to Lucille’s husband, Abe Rosenberg, who brought it to Lucille.

By the time the book was brought to the hospice, Lucille was non-communicative. Lucille’s loving husband Abe gave the book to Rabbi Shlomo Hochberg and Rebbetzin Karen Hochberg of Young Israel of Jamaica Estates, who were trying to comfort Lucille, talking about Lucille’s accomplishments and showing her the photos of her work. With help from Hashem, Lucille opened her eyes for about a minute and smiled in appreciation. All those present told Lucille that her work was a vital part of the Young Israel of Jamaica Estates more than 30 years after its founding. Lucille was also told that her designs are now part of a book that is seen by people in Israel and throughout the world. Abe later told me that Lucille’s smile showed that “she knew the good that she had accomplished.” Lucille was aware of the tremendous chesed, the kindness of others, and Abe expressed his gratitude to all involved.

I am thankful to Hashem that there are good people like Avram Blumenthal, Rabbi & Rebbetzin Hochberg, and of course Abe Rosenberg, Lucille’s loving husband, their friends and family, as well as the staff at the hospice who cared for Lucille in her last days of life. Everyone’s kindness confirmed how important it is, as Pirkei Avot reminds us, to bestow chesed for the world to become whole.

Michael J. Weinstein, grew up in Jericho, Long Island, New York, attending a Conservative Synagogue, the Jericho Jewish Center, and had his Bar Mitzvah in 1976, with his blue velvet leisure suit.  He graduated from Cornell University in 1985 and has had a career as a financial advisor, starting with Merrill Lynch and currently serving as a Director – Investments with Oppenheimer & Co. He continues visiting Holocaust Survivors as a Volunteer.

For more information about Michael Cohen’s project, The Mitzvah Man, in Brooklyn, visit: http://www.themitzvahman.org/

For more information about Friendly Visiting for Holocaust Survivors, visit:  http://www.connect2ny.org/

For more information about Michael J. Weinstein’s book of photographs, Ten Times Chai: 180 Orthodox Synagogues of New York City, visit:

https://www.amazon.com/dp/1612549268/ref=cm_sw_r_em_apa_HhsyBbCEEB794

And to read more of his work, visit: https://www.jewishlinknj.com/features/21952-ten-times-chai-takes-readers-on-a-pictorial-tour-of-the-shuls-of-nyc

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Taxi Driver

by Mel Glenn (Brooklyn, NY)

A man of faith, transporting a doubtful believer,
he negotiated the stop-and-go of
Brooklyn traffic from under his yarmulke.
When asked if he were driving full time,
he answered, “No, I am a religious teacher,”
his tzitzis hanging outside his pants.
Assuming rightly I was Jewish, he asked,
“Do you put on tefillin?”
“Why should I?” I countered, cheekily.
“Because the head is over the heart.
Also, you should observe Shabbos.”
“It’s a little late for me.”
“It’s never too late to be a good Jew.”
He had arrived from Casablanca
because there weren’t enough Jews there to teach.
“I hope to lead a congregation here,” he said.
I paid my fare, concluding I was walking to hell
while he was driving, sans map, a straight path to heaven.

The author of twelve books for young adults, Mel Glenn has lived nearly all his life in Brooklyn, NY, where he taught English at A. Lincoln High School for thirty-one years.  Lately, he’s been writing poetry, and you can find his most recent poems in the YA anthology, This Family Is Driving Me Crazy, edited by M. Jerry Weiss.

If you’d like to learn more about his work, visit: http://www.melglenn.com/

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Filed under American Jewry, Brooklyn Jews, Jewish identity, poetry