Tag Archives: Jewish life

Hear, O Israel

by Leséa Newman (Holyoke, MA)

And these words which I command you today shall be upon your heart.

–Deuteronomy 6:6

A man

A 90-year-old man

A 90-year-old Jewish man

A 90-year-old  Jewish man walking

A 90-year-old Jewish man walking briskly

A 90-year-old  Jewish man walking briskly through his neighborhood

A 90-year-old  Jewish walking briskly through his neighborhood for his daily exercise

A prayer

A 4,000-year-old prayer

A 4,000-year-old Jewish prayer

A 4,000-year-old Jewish prayer printed

A 4,000-year-old Jewish prayer printed carefully 

A 4,000-year-old Jewish prayer printed carefully on a scroll  

A 4,000-year-old Jewish prayer printed carefully on a scroll rolled inside a mezuzah

A mezuzah of gold 

With a six-pointed star

Hanging around his neck

For seventy-seven years

A present from his parents

To connect him

To protect him

Worn upon his heart

Every day since he became a Bar Mitzvah,

A man at age thirteen

Standing proudly on the bima

Chanting loudly from the Torah

All those decades ago

Snatched

Yanked

Snapped

Stolen

The sudden theft

Leaving him bereft,

Stunned, and shaken

By what has been taken,

His veiny fist pressed

To his curved bony chest,

What has always been there

Now nothing but air.

(For Stanley)

Lesléa Newman has created 87 books for readers of all ages including the memoirs-in-verse, I Carry My Mother and I Wish My Father, the novel-in-verse, October Mourning: A Song for Matthew Shepard;  and the children’s books, Gittel’s Journey: An Ellis Island Story, The Babka Sisters, and Ketzel the Cat Who Composed. Her literary prizes include two National Jewish Book Awards and the Sydney Taylor Body-of-Work Award. Upcoming books in 2026 include the children’s books, Song of the Dead Sea Scrolls; Welcome: A Wish for Refugees; and Something Sweet: A Sitting Shiva Story. For more information about Lesléa, visit her website:  www.lesleanewman.com .


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Filed under American Jewry, history, Jewish, Jewish identity, Jewish writing, Judaism, poetry

Persecution or Paranoia? The Mysterious Case of the Missing Cheese Blintzes

By Marcie Geffner (Ventura, California)

My neighbor told me about the cheese blintzes.

I live in a small town, about sixty miles northwest of Los Angeles, closer to the San Fernando Valley than the Westside. There’s no New York-style deli here. Cheese blintzes weren’t exactly for sale around the corner.

But they were for sale down the street. Less than two miles away at . . . wait for it, Trader Joe’s. In the frozen foods’ aisle.

They came in a thin, rectangular blue box. On the front, below the yellow script saying, “Cheese Blintzes,” was a mouth-watering photo of two blintzes stacked and cut to show the filling. Chunks of peaches nestled at their sides. A dollop of sour cream rested on top. Eight in a box, each a small, convenient bundle of warm, familiar comfort food.

And, oh, they were delicious! Creamy. Not too sweet. Perfect with a tiny scoop of Costco’s strawberry preserves. The best blintzes, maybe, I’d ever tasted. Certainly, the best frozen variety. And, according to the package, they were surprisingly low-calorie, relatively speaking.

They quickly became my favorite go-to late-night snack.

And then, they went missing. In vain, I searched through the Trader Joe’s frozen foods’ aisle. Ice cream. Broccoli. Spanakopita. Pasta. Pizza. Waffles. Pancakes. French fries.

I approached a guy in a red shirt.

“Blintzes?”

He gave me a blank look.

I explained.

“I’ll check in the back.”

“I’ll wait here.”

I waited. And waited.

“They’ve been discontinued.”

Do I need to tell you how heartbroken I was? Bereft. Grieving. I’m not a foodie, but I am a picky eater. When I find something I like, I become fond of it, attached even.

What’s more, I’d felt seen because of those blintzes, as if someone at Trader Joe’s knew where I lived and knew I liked their cheese blintzes.

Now I’d reverted to being invisible. Melted into the pot instead of a crouton in the salad. 

This mystery of the missing blintzes became my go-to conversation starter for more than a week.

“Did you know?” I’d ask. “Yes, I went to the website.”

I complained. Requested. Begged. “Please, please, PLEASE bring back the cheese blintzes!”

I’d expected my neighbor who’d told me about the blintzes to share my concern. But he was oddly blasé. Not disappointed. Not distressed. Not even a little. Not at all.

“Costco has them,” he informed me.

Need I say: massive relief?

Total excitement!

Can you guess what happened next?

Off I went. Costco’s frozen foods’ aisles are longer, wider, taller, and more numerous than Trader Joe’s’.

I searched. No blintzes.

“We no longer have them. Discontinued.”

No!

Was it a conspiracy? A supply chain snafu? A manufacturer gone out of business? Were cheese blintzes not profitable enough at any price to earn their shelf space? I had no idea.

That might’ve been the end of this story had not one of my cousins invited me to lunch with some of our other cousins at a well-known deli in Los Angeles a few weeks later.

I’d been thinking of ordering a veggie sandwich until . . . you guessed it . . . someone ordered cheese blintzes.

Cheese blintzes?!

I perked up.

They were not, I’m sorry to report, as awesome as Trader Joe’s’. Good, yes, but not great. More doughy than creamy and too sweet. A lesser-quality brand of frozen, I imagined. Or just not to my taste. I’d been spoiled by the best.

I turned to one of my cousins. “Trader Joe’s discontinued these,” I told her.

“It’s antisemitic,” she said.

“What?” I didn’t think so.

“It’s true,” she insisted.

“Then, why are they still selling the frozen potato latkes?”

She didn’t know. We discussed this at some length. We didn’t agree.

Later, I wondered: Was she right? Was there actually a products manager in a small, dark office somewhere at Trader Joe’s going through lists and canceling anything that seemed Jewish? And was there another manager in another small, dark office somewhere at Costco doing the same thing? And had both of these managers targeted my cheese blintzes?

I couldn’t imagine it. But my cousin had sounded so sure. An Israeli brand of hummus had been discontinued as well, she’d said.

I don’t know which thought was more troubling to me: that the discontinuation of the blintzes was antisemitic or that whether it was or wasn’t antisemitic didn’t matter as much as the fact that reasonable people, such as my cousin, believed it was and, though I wasn’t convinced, I couldn’t prove them wrong.

Was I hopelessly naïve, so far outside of the bubble of Jewish life or just not Jewish enough to realize that the discontinuation of cheese blintzes was obviously antisemitic? Was I being persecuted, albeit in a way that seemed small and unprofitable?

The idea struck me as ludicrous. But I have to admit: I had doubts and I had  credible reasons to be on guard, cynical, even suspicious.

Boycotts of Jewish-owned businesses and Israeli-made products have a long history.

In Austria, such actions dated back to at least the 1890s and continued until 1938, when the Nazis annexed the country and forced out the Jewish owners, leaving no one for them to target with future boycotts.

The Nazis had already organized a similar boycott in Germany five years earlier, in 1933. It lasted only one day and was ignored by many, but marked the beginning of a nationwide campaign against the Jewish population.

In the U.S., activists have targeted Trader Joe’s products imported from Israel since at least 2009, when protestors removed Israeli products from shelves and distributed anti-Israel leaflets at two stores in Northern California. Just last year, some 15,000 people signed a petition.

Lists of boycott targets that I found online didn’t mention Trader Joe’s or Costco. But some included Quaker Oats and Doritos, both of which are sold at Costco. Also on the target list: Whole Foods Market. Did they sell cheese blintzes?

None of this explained whether the disappearance of my beloved blintzes was a trivial matter or a serious issue or maybe even a precursor to something worse. Would a ban against Jewish grocery shoppers be next?

Paranoia or persection: what do you think?

I wish this story had a happy ending.

A week later, the cheese blintzes were back!

Alas, no.

Now I can only wander, forlorn, up and down the frozen foods’ aisles, searching for the blue boxes, hoping for them to reappear, and wondering why, exactly, they went missing.

See you there?

Marcie Geffner is a journalist, writer, editor, and book critic. Her work has appeared in The Washington Post, Los Angeles Times, U.S. News & World Report, Professional Builder, Urban Land, Entrepreneur, Publishers Weekly, and the Washington Independent Review of Books, among other publications. She earned a bachelor’s degree in English at UCLA and a master’s degree in business administration (MBA) at Pepperdine University. Originally from Los Angeles, she currently lives in Ventura, California. She’s an active member of the National Book Critics Circle. Website: www.marciegeffner.com

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Dogtag

by Harriet Wolpoff (San Diego, CA)

A moment of panic

What’s that guy saying?

Can’t understand him 

He’s getting closer

He’s pointing at my chest

Is he a hater?

Oh, says he’s Israeli

Whew

He’s offering to help

Put my groceries 

In the car

Because

He saw my dogtag

I love him!

Harriet Wolpoff is retired after several years in the New York City public school system and a forty year career in Jewish education in San Diego, winning many awards for ground-breaking programming.  She has been studying Israeli poetry with Rachel Korazim for over four years. Harriet is proudest of being a wife, mother, and Bubbe of three grandchildren who inspire many of her poems.

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“Does God Have to Take Attendance?”  *

* Author’s note: This poem was inspired by Mayim Bialik, a Modern Orthodox Jew, star of “The Big Bang Theory,” whose character Amy said, “I don’t object to the concept of a deity, but I am baffled by the notion of one that takes attendance.”

by Mel Glenn (Brooklyn, NY)

In my constant back-and-forth with God,

throwing questions up at the sky,

I do not expect answers,

but would be appeased by some sign

that my queries are at least received.

What if I obey 612 rules instead of 613?

What if I hold one Seder, not two?

What if I do not go to shul

each and every Saturday?

Does God have to take  attendance?

I have a lot more than Four Questions.

Do I need the decisions of rabbis

to tell me how to run my life?

Do I need the voices of the congregation

to emphasize the fact I am a Jew?

Does a faithful adherence to ritual

bring me closer to the presence of God?

Does He even care?

God, it’s me, Mel.

Are you even listening?

I am standing outside the synagogue

wondering if my attendance is required.

Is it mandatory I attend, or is it good

enough that I remain standing humbly,

asking my questions in Your sight?

Mel Glenn, the author of twelve books for young adults, is working on a poetry book about the pandemic tentatively titled Pandemic, Poetry, and People. He has lived nearly all his life in Brooklyn, NY, where he taught English at A. Lincoln High School for thirty-one years. You can find his most recent poems in the YA anthology, This Family Is Driving Me Crazy, edited by M. Jerry Weiss. If you’d like to learn more about his work, visit: http://www.melglenn.com/

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Filed under American Jewry, Brooklyn Jews, Jewish, Jewish identity, Jewish writing, Judaism, poetry

A Home With Dignity

by Kavita Ezekiel Mendonca (Calgary, Canada)

(A poem about belonging)

 I want six million Jews back to their homes

To their hat shops, their loved ones, and their bright mornings,

To awake in their beds with soft sheets and warm slippers

To put their feet into, and cross the threshold to kitchens 

Smelling warm with the baking of Challah bread.

I want sisters to whisper to each other from bunk beds

Scurrying up and down the ladder to exchange places

Laughing without fear of being muffled,

Like we did many nights with sleeping parents who

Unaware of our sibling shenanigans, dreamed in peace.

I want six million Jews to watch the butterflies 

Flitting across a kind sun that warmed their hearts

With promises of hope, of births, graduations, weddings 

Dressed in satin gowns with silver stars, the yellow ones 

Out of stock, discontinued, banned forever.

I want six million Jews to look out at the fields with cattle grazing

From train windows, with the fresh air blowing on their faces

Going on a family holiday to the beach with free minds

Surfing the waves, swimming with the dolphins,

Returning to their homes to wash off the sand from their happy feet

To wear shoes of the right size with no holes in them.

 In a career spanning over four decades, Kavita Ezekiel Mendonca has taught English in Indian colleges, AP English in an International School nestled in the foothills of the Himalayan mountains in India, and French and Spanish in private schools in Canada. Her poems are featured in various journals and anthologies, including the Sahitya Akademi Journal Of Indian Literature, the three issues of the Yearbooks of Indian Poetry in English, Verse-Virtual, The Madras Courier, and the Lothlorien Poetry Journal, among others. Kavita has authored two collections of poetry, Family Sunday and Other Poems and Light of The Sabbath. Her poem ‘How To Light Up a Poem,’ was nominated for a Pushcart prize in 2020.  Her poems celebrate Bombay, the city of her birth, Nature, and her Bene Israel Indian Jewish heritage. She is the daughter of the late poet Nissim Ezekiel. 

Author’s note: Challah is a special bread in Jewish cuisine, usually braided and typically eaten on ceremonial occasions such as Shabbat and major Jewish holidays. Ritually-acceptable challah is made of dough from which a small portion has been set aside as an offering. The word is Biblical in origin. (Wikipedia)

(Editor’s Note: “A Home with Dignity was published in “Light of the Sabbath,” the author’s chapbook, as well as in the anthology “Heartstrings,” an anthology edited by Sanjula Sharma). It also appeared in the 25th Annual Yom HaShoah (Holocaust Remembrance Day) Poetry Issue of Poetry Super Highway, April 2023, and is reprinted here with permission of the author.)

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