Category Archives: American Jewry

The View from the Rue Constantinople

by Ellen Norman Stern (Willow Grove, PA)

We were both eleven years old that May in 1939 when my best friend Wolfgang and I told each other goodbye.

The late sun above the tall roofs of Berlin’s Kurfuerstendamm was starting to fade when we returned from our afternoon walk and stopped at the street corner near the apartment house where I lived.

Emma, Wolfgang’s elderly nanny, left us there for a few more minutes together while she started on her slow trip to his building a few blocks away. Wolfgang held Gustl, his brown-and-white cocker spaniel, on her leash.

Wolfgang, brown-eyed and dark-haired, was tall for his age. When he smiled, he was good-looking. He was often mischievous and got into trouble without trying. But he could also be very serious. Someday he would be a handsome man like his father.

The next day Wolfgang’s family was set to travel from Berlin to Hamburg. From there they planned to embark for Cuba on a ship of the Hamburg-America line.

For the past year and a half Wolfgang and I had attended the same private school.

I enjoyed being with him. Every day he and Emma stopped for me before she walked us some distance to the Ferbelliner Platz where we boarded the streetcar to its last stop. Goldschmidt Schule was located at the corner of Roseneck in the Grunewald.

We did not attend the same classes, but we became inseparable after school. Every day we returned on the tram to be met by his nanny and Gustl. We spent afternoons and early evenings, sometimes even suppers, together at his house until the three of them walked me home before dark. Wolfgang and I grew close and in our unsupervised conversations often pledged we would always remain that way. We never believed that anything could part us.

Emma always wore the regional costume of the Spreewald where she came from. The many layers of petticoats under her black skirts, the tightly-laced colorful vest, and the elongated headcovering with its veil trailing halfway down her back never failed to draw the attention of onlookers we met on our way to the tram stop.

Our school days ended unexpectedly on the morning a group of brown-shirted troopers marched into the building and escorted us outside. They lined everyone up on the sidewalk in front of the school and made us watch the flames curl around Goldschmidt’s facade. The gleeful expression on some SA men’s faces left little doubt about the fire’s origin. Even the youngest student sensed what was happening.

It felt strange to ride the streetcar back home so much earlier than usual. We were both quite hungry and ate the sandwiches from our lunchboxes on the tram. Because of the morning’s events we had skipped lunch recess. We were agitated for still another reason. The fire had forced the school staff to leave along with the student body. No one could call our parents to meet us. That day we worried they would be angry to have us walk that long stretch by ourselves.

After that, no more school.

Now, as he held Gustl’s leash tightly, Wolfgang stretched his other hand out to me.

“Don’t look so sad,” he comforted me. “As soon as we land in Havana I will send you our new address and we can write each other.”

But I was sad. I had seen too many people I knew leave Berlin that year. Too many goodbyes are hard to take, even when you are very young.

“I know you will write whenever you can, but I will still miss our afternoon walks.”

This saddened Wolfgang, too. He looked down at Gustl whose golden curly hair shone in the late afternoon sun. He bent down and gently stroked her long silky ears. Gustl, the companion of our walks, would be left behind. Immigration quotas did not include pet dogs. Wolfgang’s father had arranged for Gustl to live with Emma who was retiring to her native village deep in the heart of Germany.

Despite the upcoming separation from Gustl, Wolfgang tried hard to be cheerful.

“It’ll be exciting to sail aboard such a large ship. We will practice Spanish on the way. Can you imagine my grandmother learning Spanish?”

We both giggled. Wolfgang’s grandmother — like mine — was proud and regal and tried to imitate the style of the English Queen Mary.

“Of course, we won’t be in Cuba long. When our American visas are approved we’ll go there. Someday, who knows, you and I will meet again.”

I nodded, wanting to believe him. Within a few days my mother and I, too, would leave Berlin on the journey to our new home. We were more fortunate: our visas were already approved and we would travel to the United States directly.

“I don’t want to go back to our apartment yet. Everything is so uncomfortable, with most of the furniture gone and all the suitcases standing around,” Wolfgang said. “And my mother has her nervous headaches again.”

“It’s the same way at our apartment. Most of the furniture is sold, but we’re not packed yet. There isn’t one soft chair left to sit in.”

“Will you walk me back to my corner once more?” he asked. “We could talk a little longer that way.”

I was glad to. I didn’t want to go home, either.

We tried to prolong it, but finally the moment came when I petted Gustl’s shiny coat and shook Wolfgang’s hand. I wanted to kiss him, but I knew such girl stuff would embarrass him.

“When it’s your turn, have a good journey, too,” he said.

I thanked him. “Oh, what’s the name of your ship?” I asked before he turned to go.

“The St. Louis. Mach’s gut.”

He walked away. Only Gustl turned her head and looked back at me once more.

Wolfgang kept his word. Within a few days I received a post card from Hamburg with a picture of his ship on it. The card was postmarked May 13, 1939, his sailing date.

“We’re hoping for a wonderful trip,” he wrote. “My parents and I wish you the same.”

I thought of him often later that month when my mother and I crossed the Atlantic Ocean on our own journey. By this time his ship was due to have landed in Havana and I wondered how it felt to be in sunny, romantic Cuba.

A few days after we arrived in Louisville to a joyous reunion with my father the picture of a ship appeared on the front page of the local newspaper.

The caption read “SS.St.Louis refused landing permission in Cuba. 930 Jewish refugees face certain doom if returned to Germany.”

The month of June brought hotter weather than we had expected. There was so much else to get used to — a new language, new faces, new surroundings.

I sat on the front steps of the house where we now lived, speaking to no one. When it was too hot outside, I came in and sat some more.

“Eat a little something,” my mother urged often.  But I wasn’t hungry.

“Why is she so quiet?” a new neighbor asked my mother.

“It’s the hot weather. We are not used to these high summer temperatures in Europe,” Mimi answered. But she knew the real reason and did not tell.

The story of the St. Louis stayed news for only a few days. When she sailed out of Cuban waters — after no country in the West accepted her cargo of refugees — she lingered near Miami…hopefully. Then she finally turned back toward Europe.

I waited for the paperboy every afternoon, but the press had dropped any mention of the ship’s fate.

On the September day when news came of Poland’s invasion by Germany, Mimi and I sat at our small kitchen table and cried. Now it seemed certain that contact between us and our relatives and friends in Europe had been lost, perhaps forever.

Sometime during that fall a letter arrived for me from Paris. The Red Cross had been able to find Wolfgang.

“We were lucky, after all,” he wrote. “France took in many of us. It was a long trip. We thought it would never end. Now we live in the Rue Constantinople. We’re on the top floor and from our window we can see the Place d’Etoile and the Champs Elysee behind it. We hope you and your parents are well. I think of you often.”

I started school in Louisville. The first few months were hard for me. Everything was so totally different. I was homesick a lot. Perhaps I really did not question what I was homesick for since nothing I had known existed anymore. I carried Wolfgang’s letter in my pocket. Sometimes, while I was in the schoolyard and the other children played their recess games, I leaned against a wall and read the letter.

Another few months passed, and then a second letter arrived. It was postmarked Limoges, France.

“The Jewish Committee sent us here to be safe in case the war spreads. Limoges is very beautiful. They make china here. But we liked it in Paris and wish we could have stayed there while we wait to enter the United States. Now we must hope the war will end soon. My father and my grandmother are well. My mother worries a lot and suffers from headaches.”

I wrote back, sent good wishes from my family, and said we hoped to see all of them again before long. I told him the American people seemed to understand how bad things were with Jews in Europe and would make it possible for them to enter this country. “Everybody here is very nice. We have been helped to a new start. The same will happen to you when you come here.”

In June 1940, France fell to the Germans. The radio spoke of fleeing refugees camping by the roadside. The newspapers showed photographs of the miseries of war. The Vichy government turned over the Jews of France to the invading Nazis. In our synagogue special prayers were said for those Jews trapped in the Occupation zone.

Once more I tried to find my friend. I wrote directly to the mayor of the city of Limoges and asked for his help in locating Wolfgang’s family.

Many months went by. One day an official-looking letter from France arrived at our house.

“Our records do not show that any family by the name you mention ever resided in the city of Limoges. I regret we cannot help you.” It was signed: The Mayor.

I knew then Wolfgang would not write again.

Born in Germany, Ellen Norman Stern came to the United States as a young girl and grew up in Louisville, Kentucky. She’s the author of numerous books for young adult readers, including biographies of Louis D. Brandeis, Nelson Glueck, and Elie Wiesel.  Her most recent publication is The French Physician’s Boy, a novel about Philadelphia’s 1793 Yellow Fever epidemic.

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Filed under American Jewry, European Jewry, German Jewry, Jewish identity, Jewish writing

Blue Nails on the Subway

by Mel Glenn (Brooklyn, NY)

Blue nails,
Hebrew prayer book,
Nike running shoes.
What question would I ask, I wonder?
How, my child of Israel,
do you reconcile your two worlds?
I shudder to think you go partying
at hot spots in the city Friday nights,
or run half-marathons Saturday mornings.
I watch you as you hold your book
up to your face after reading, as if
you were memorizing the wisdom therein.
There is no doubt God’s tent
is large enough to shelter you
no matter which corner you inhabit.
You get off at DeKalb Avenue,

confident of stepping surely in both worlds.

The author of twelve books for young adults, Mel Glenn has lived nearly all his life in Brooklyn, NY, where he taught English at A. Lincoln High School for thirty-one years.  Lately, he’s been writing poetry, and you can find his most recent poems in a new YA anthology, This Family Is Driving Me Crazy,  edited by M. Jerry Weiss.

If you’d like to learn more about his work, visit: http://www.melglenn.com/

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Teenagers and Interfaith Dating

by Amy Krakovitz (Charlotte, NC)

Here’s my guilt and my joy: my husband isn’t Jewish. And yet we’ve made a wonderful life together for 35 years. We have two grown sons, and I love him more today than I did 35 years ago. But ask me what I want for my own children: I want them both to find partners who are Jewish or who have some Jewish ancestry. I want grandchildren who will identify as Jewish and who will love Israel, Hebrew, and Judaism the same way that I do.

So when I asked my 8th and 9th graders at the Consolidated High School for Jewish Studies in Charlotte, NC to write an essay on how they felt about interfaith dating, I didn’t want to influence their opinions. I can imagine how their parents feel about it, whether they are the children of two Jewish parents or one, whether their parents were born Jewish or are Jewish by choice.

Every one of these teenagers goes to a school in North Carolina where they are in a tiny minority; in some cases a student might even be the only Jew in the entire school. So the desire to date and have a relationship with someone is profoundly impacted by their exposure to a Christian majority. Most of their peers are not Jewish. It’s likely that most of their friends are not Jewish. This reality is evident in their essays. One hundred percent of the essays that I received approved of interfaith dating, at least for now while they are young.

They’ve exposed themselves in a very visceral and sometimes humorous way. I am truly proud of what they have produced.

As a class, we will continue to write about Jewish subjects and I hope these teens will continue to be as honest and forthright as they have been here.

Writing prompt: DATE ONLY JEWS OR PLAY THE FIELD?

Responses from 8th Graders:

As far as I know, Harrisburg, North Carolina, isn’t exactly known for its Jewish community. The only Jews who I’ve ever met in North Carolina are from the Charlotte JCC, which happens to be a half hour away. I don’t have the money, time, or license to ship myself to Charlotte every day (or even every other day) to see my Jewish friends. So how can I be expected to hold a committed, romantic relationship with one of them?

Exclusively dating Jews is not an option for me, nor has it been for most members of my family. My mother married an atheist, my aunt a Christian, and there have certainly been no special Jewish boys or girls in my own or any of my siblings’ lives. For the time being, I don’t foresee my siblings or myself with a Jewish counterpart. But that is not to say I wouldn’t date a Jew, for I certainly would. I’ll date whom I love regardless of gender, race, or religion. – Leah Kwiatskowski

* * *

I am only 13 years old and I have not been in a serious relationship yet. For now, I would play the field for it does not really matter whom you date now or if you do not date at all. For now, religion is not a factor in whom you date. Religion does matter as you get older and develop more serious relationships because if you believe you have found your wife and you are planning on having a child with her, deciding the religion of the baby will be a lot easier if you are both Jewish. For boys, when you first see an attractive girl, your first question is rarely about what religion she practices. It does not play a key role in choosing relationships when you are 13 years old or maybe even an older teenager. So for me, instead of sticking to just Jewish girls, I would play the field. – Isaac Turtletaub

* * *

Being a 14-year-old boy, I have not had any long-term, serious relationships. However, I have been on “little” dates and, honestly, most have been with non-Jews. Dating is a way to get to know new people and experience new things. Limiting whom you can date based on their religion seems a little ignorant to me. As people grow up, they begin to date more frequently. Dating only people who share your views could set you up for problems later. The old saying can often hold true: “Opposites attract.”

On the other hand, dating only Jews could have its advantages. Let’s say you dated and eventually married a woman who was not Jewish. You had a child who is now entering school and you don’t know whether to enroll that child in public, Jewish-based, or another type of religious school. How do you decide who gets the final say? Sometimes difficult situations can be avoided years before they occur. But what if you don’t meet someone amazing because of your religious standards?

In the end, your relationships shouldn’t be dependent on someone else’s religion. Everyone should have the opportunity to be with others. Limiting whom you date based on their religion is inconsiderate. Everyone should be able to date anyone. – Sam Friedman

* * *

Dating only Jews is an interesting topic to talk about. From a teenage perspective, I would say playing the field and dating girls of other religions is okay. In today’s world, it’s possible that the person you are dating now is not always going to be the person you marry when you get older. As teenagers, we are going through mood changes and changing our minds all the time. Just because someone “likes” a girl one day doesn’t mean that he will still like her months later. Most relationships among my peers last around a month. If you’re Jewish and you want to date a Christian girl at a young age, why not?

Teenager’s relationships are normally not that strong. The dating couple might see one another in school and occasionally on a weekend. It’s not the same as living with someone and seeing each other every day. We want to enjoy life as teenagers, not regret it.

Even for adults, it’s a personal decision. I would prefer to have a Jewish wife. But if I am in love with a Christian girl, I am going to marry that Christian girl and try to raise a Jewish family. – Jason Garfinkle

Responses from 9th graders:

As my favorite Beatle once said: “All you need is love.” Now what did he mean by that? Any love? Specific love from certain people? Love from your religion? Others? No. John didn’t mean that. Any love is worth attention, affection, and time. No matter a person’s religion.

My family would not agree. They say the same thing over and over. “Date Jewish, tatala! The shiksa goddess is not for you, tatala! Oy! I will match you up with a real Jewish lady!” (sigh) If they could leave me alone, life could be better.

I love girls. Christian and Jewish. It has nothing to do with how they look, how they talk, it just doesn’t! People have not looked at this the way they should: loving the person. Relationships are not about people’s backgrounds.

You love a girl for the girl she is. Her personality. Her sense of humor. And how she loves you. You can’t let religion affect it. Most people who date outside their religion do it because they love their partner. If someone denies their love or feelings for someone just because of religion, they’re absurd!

I’d like to ask any married couple: Name everything you love about your spouse. Every little single detail. Now top it off by saying they’re a different religion. If that can change your love for this person, then you aren’t really in love.

I encourage my friends to date outside their Judaism. Relationships are about loving someone. I really don’t care about their beliefs. These are two separate things: your love for a person and your thoughts about his or her religion. Whether you let one thing affect another is your prerogative. Just remember that you can hate a religion, but love a person. Love is love, no matter whether you accept or deny it. It’s love. – Sam Cohen

* * *

Half of my family is Jewish. They moved from Poland just before the Holocaust claimed their lives. My grandfather started a trucking company in New Jersey where my dad grew up until he was a teenager. My grandparents were fairly traditional Jews, with my grandfather serving as a part-time rabbi, and my grandmother studying Hebrew for her Bat Mitzvah when she was 65. Yet, they’ve never forced on me the idea of dating only inside the faith. In fact, I don’t even know what they feel about the subject because my mother converted to Judaism before she met my dad.

Personally, I believe it’s fine to date outside the faith. Your partner doesn’t have to change your faith or your idea of faith, and you don’t even have to talk about faith. If you talk about religion, you may learn something about someone else’s religion, and maybe even some new ideas that will serve to help you grow. Dating someone of a different faith should be considered a learning experience, not a break in religious observance. If you are talking about marriage or moving in together, you should definitely talk about your faith and how you want to raise your children, and possible religious conflicts.

Choosing whom to date is like choosing your career. You should make your own decision but be aware of the consequences. Dating outside the faith should be a personal choice on what you believe is right or wrong. Faith does not have to be a big part of a small relationship, although it can make for interesting conversations.

My parents were the first generation of my family to intermarry. Though my mother converted before they were married, her sister remains a devout Christian. I am aware of the differences in our religions, but I want to appreciate them rather than fight them.

I think the choice of dating outside your faith should be yours alone. You should not let peer pressure or family influence get in the way of your happiness, but you should be aware of the consequences. – Isabelle Katz

* * *

When people meet and fall in love, it happens naturally. We shouldn’t need to over-examine another person’s characteristics right from the start. This is why I believe that people should be free to date whomever they choose. In my experience, I’ve never been involved with someone of Jewish ancestry. Though someone may not pray to God in the same way that I do, or attend the same house of worship, he or she may still be a good person. In my perspective, beliefs are not the key factors in relationships. Values are. Truly good people are those who find ways to apply their beliefs to their lives and aspire to live a life by the right values.

Though the various religions across the globe may vary from one another, many of their values are universal. As long as two people share similar values in life and are able to maintain mutual respect for each other’s beliefs, there shouldn’t be anything holding them back from being together. God may want two people to come together. By limiting ourselves to one group of people, we may be denying ourselves someone who could make us truly happy. – Olivia Weidner

_____

 Amy Krakovit, an instructor in “Writing for Good” at the Consolidated High School for Jewish Studies, Charlotte, NC, worked with her 8th and 9th grade students to prepare these essays for publication. They are reprinted here with the permission of the students and their parents.

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Passover Reminiscence

by Janice L. Booker (Malibu, CA)

We bought spring clothes for Passover and fall clothes for Rosh Hashanah and Yom Kippur, the high holidays.  The weather seemed always too cold for the new Passover clothes and too hot for the new fall clothes.  It took a long time and a lot of explanation for me to understand that the dates of the holidays didn’t change but the relationship between the Gregorian calendar and the Hebrew calendar did.

Holidays punctuated the sameness of days, the continuing emphasis on getting things done, going to school, shopping, playing; in general, our daily routine.  Preparation for the holiday of Passover was frenzied.

I don’t know how our grandmothers and mothers did it.   No dishwashers, no prepared foods, certainly no outside help – and yet, somehow it got done.  I hope it wasn’t the holiday that contributed to a shortened life span for that generation of women.   Yet, the expectation of repetition of the preparations, and the ceremony of the seder, were comforting in their continuity.  Before so many contemporary creative Haggadahs  with their inventive writings and improvisations were popular, we used the old Maxwell House Haggadah, a text familiar to me since early childhood.  Maybe the company’s distribution of these brand name Haggadahs was to give the subtle suggestion that Maxwell House coffee was kosher.  When my grandfather was alive, my parents, little brother and I went to their house on Wharton Street for the ritual meal.  I can still see my grandfather, imposing in a white kimono-like caftan, leaning on pillows as prescribed in the Haggadah, intoning the familiar story of the exodus.  My brother was too young to participate in the ceremony, but I, a Hebrew school student, asked the centuries- old Four Questions.

We learned to say them in Hebrew School in two languages, Hebrew and Yiddish, and I dutifully asked them in both languages, intoning the singsong liturgy learned in Hebrew School.  I remember being given sips of the sweet Passover wine, feeling indoctrinated in a world of grownups.  I also felt very important, with all attention focused on me; also, nervous, fearful I would make a mistake.  I didn’t realize that family indulgence was part of the game and all would smile gently if I slipped up.  Passover was  celebrated for its full eight days with ritual foods.  On the eighth day I was sent to the nearest bakery to buy the first bread.  My mother always grumbled that the bakery opened too soon which elicited a discussion of whether the holiday was over before lunch or before dinner, an argument still unresolved.  When we children came home for lunch in elementary school and junior high, Passover foods awaited us.

We all had two Seders on two successive nights and spent the next part of the holiday eating fried matzoh, gefilte fish and the special holiday dishes which, for some unexplained reason, certainly not sacred, we never prepared the rest of the year.  Nuts were a part of the Passover table, walnuts and almonds and particularly filberts.  These were the perfect shape for marbles, and we could be seen, in our new Passover clothes,  kneeling on the sidewalk using those  nuts for a game of marbles

Janice L. Booker is the author of The Jewish American Princess and Other Myths, Philly Firsts, and Across from the Alley Next Door to the Pool Room, from which this reminiscence is excerpted with permission of the author. For more information about her work, visit: http://www.amazon.com/Janice-L.-Booker/e/B001KCCS8E

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Questions & Answers: An Interview with Bruce Black

by Karen Blum, editor of The Tulsa Jewish Review

Bruce Black created the Jewish Writing Project, a repository of stories and poems submitted by a variety of writers as an expression of their Jewishness, and as it turns out, ours.

What prompted you to create this space for people to share?

When my family and I moved to Florida nine years ago, we discovered that most of our neighbors at our synagogue were from somewhere else—Michigan, Ohio, Maine, Wisconsin, NY, NJ, Illinois. No longer did folks have families close by
 to share stories, and many families like ours found that their family stories were being lost or forgotten. So I founded the project as a way to help people preserve their family’s stories, as well as to explore and share their Jewish experiences.

I thought if we could share stories online about what it means to be Jewish, we might get to know each other a little better.

I love that you acknowledge that we all have a different lens through which we see our Judaism, why do you think it is important to share our differing perspectives?

Sharing our different perspectives on what it means to be Jewish broadens our understanding of what it means to be a Jew. Often, we mistakenly believe that our way of practicing Judaism is the “only” way. But if you speak to enough Jews and read enough Jewish stories, you’ll come to the realization that there are as many ways of being Jewish as there are Jews in the world. Each of us may belong to the same synagogue or temple as our neighbors—being Jewish is a communal experience, after all—but each of us experience our Judaism as unique individuals and feel differently about what it means to be Jewish.

In sharing our individual understanding of what it means to be a Jew, we may help someone else better understand how he or she feels about being Jewish. Each individual story has the power to inspire others to explore their lives in search of insights into what it means to be Jewish.

What is your best advice for writing about our Jewish experiences?

You might try to make a list of people who influenced how you feel about being Jewish. Ask yourself why a certain person had such a large influence on you. What did he or she do to make you feel that you, too, wanted to be Jewish? Or you might list your most powerful memories of being Jewish. Think of an experience when you realized how much being Jewish meant to you. Then try to describe the experience so that a reader might understand how the experience changed you.

Or, try this: Take some time to think about what matters most to you about being Jewish. Maybe you love the way the light of the Shabbat candles plays on your mother’s face. Maybe you love wrapping your fingers in your father’s tallit during Shabbat morning services. Maybe you remember the first time you held a prayer book in your hands and offered a prayer as part of a minyan. Describe what it is that you love about being Jewish and makes you feel strongly about being a Jew. Start writing. See where the words take you.

This interview first appeared in the Tulsa Jewish Review, which granted permission to reprint it here. If you’d like to read more articles in the Tulsa Jewish Review, visit: http://jewishtulsa.org/our-work/Tulsa-Jewish-Review/

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Crash Victim’s Father

by Mel Glenn (Brooklyn, NY)

“God is punishing me for my sins.”
Oh, father, are you sure?
Or is this your valiant attempt
to understand what cannot be understood?
A daughter is dead, so is a son,
as is, tragically, an unborn child.
A whole religious community now mourns.
What evidence, I ask, suggests it was your fault?
You load your shoulders with the pain,
to make sense out of the senseless,
but why carry even more sorrow by contributing
the additional burden of perceived sin?
Surely, God in His wisdom does not wish to pile on.
It would seem He has better things to address –
why the accident in the first place? –
as He dons His Old Testament robes of wrath.
Nothing can make the night day for you,
but what value is it to extend the darkness,
by throwing a believed culpability into
the incomprehensible celestial mix?

The author of twelve books for young adults, Mel Glenn has lived nearly all his life in Brooklyn, NY, where he taught English at A. Lincoln High School for thirty-one years.  Lately, he’s been writing poetry, and you can find his most recent poems in a new YA anthology, This Family Is Driving Me Crazy,  edited by M. Jerry Weiss.

If you’d like to learn more about his work, visit: http://www.melglenn.com/

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Jewish Identity: A Round-Trip Journey

by Donna Swarthout (Bozeman, MT)

A life-long discomfort with institutionalized Judaism is hard to shed once you reach the mid-life years. Sure, it’s great to keep an open mind, but there’s also the sense of not wanting to waste time on pursuits unlikely to enrich one’s life. Some of us narrow our options as we get older in a bargain to reduce the odds of having regrets.

Years of involvement with synagogue life had left me without a strong Jewish identity. This could be my own fault for not making a large enough personal investment, at least that’s what our rabbi and congregation president hinted at when we recently decided not to renew our annual membership. What was it that held us back? Years of trying to fit in, find meaning in the services, and carve out time and money for the responsibilities of membership had left us feeling….well, unfulfilled.

But something shifted when we moved to Germany in July of 2010. The vague contours of my Jewish identity gradually took on a clear shape. This was not a transformation of faith, but rather a return to the embrace of German Jewish culture, to the memories of my childhood when I was surrounded by relatives who all spoke with the same New York German Jewish accent and whose lives were a story from a faraway place that I could only imagine.

In a place where Jewish life had been all but extinguished, our family took part in building a new Jewish presence on German soil. A void was filled as I attended services in Berlin among people who shared my ancestry and my determination to revive a part of what had been lost. The sense of connection to Jewish traditions and rituals was present for me in a way that it had never been in the States, at least not since I had left the East Coast at the age of eight to become a California transplant.

Back in the States we were part of the melting pot of Jewish America. Despite all the benefits that come from our diversity, there was also something missing that I had never before been able to put my finger on. In Germany I realized that the missing element was a common cultural heritage that connects us.

As assimilated Americans, we have Jewish identity issues that German Jews don’t have. We come together to share Jewish rituals, but the feeling does not always or often run very deep. We remind ourselves that we come from a long historical tradition that must be kept alive, but we may not feel this in our bones. We worry about things like building funds and membership growth, but how do such pressures help build our Jewish identities?

It was the return to the States that cast a sharper light on the questions that I had struggled with for so long. The journey back to my roots had helped me to find the core of my Jewish identity, but the old doubts about how to lead a meaningful Jewish life resurfaced upon my return to Montana.

One of the first discussions I had with our rabbi after our return was about my daughter’s bat mitzvah. Olivia had been struggling for quite some time to decide if her coming of age ritual would be a bat mitzvah or something outside the Jewish faith. As I listened to the rabbi recite the long list of official guidelines, I was stunned to hear that she would be required to keep a punch card to mark her attendance at services. She would need to have ten punches on the card during the year leading up to her bat mitzvah, with no free coffee or hot chocolate to reward her at the end!

I’m troubled by the image of my daughter holding up her punch card to the rabbi after Friday night services. Would my daughter really be more Jewish when the card was full? If she learned her Torah portion and the requisite prayers, why couldn’t she carve her own path to her bat mitzvah and Jewish adulthood? Wouldn’t a single profound experience at services be worth more than half a dozen boring ones? Judaism in America feels formulaic at times and the punch card rule symbolized a structure within which I often feel more constrained than inspired.

The end of a journey can bring emotions that range from elation to relief, from fulfillment to exhaustion. I returned from Berlin enriched by my involvement in one of the smallest, but fastest growing Jewish communities in the world. But I also had renewed feelings of ambivalence and doubt about my connection to American Judaism. Now I must weave these two strands of my Jewish self into a single thread of my identity. And I must not abandon the effort to find community amidst the melting pot of Jews in America.

Donna Swarthout lived in Berlin, Germany from 2010 – 2012. You can read more about her experiences on her blog Full Circle. Her work has appeared on The Jewish Writing Project, AVIVA-berlin.de, Tikkun Daily, and in Tablet. This piece first appeared on Jewesses with Attitude (http://jwa.org/blog) and is reprinted here with the kind permission of The Jewish Women’s Archive.

 

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Passing Along a New Tradition

by Ferida Wolff (Cherry Hill, NJ)

I have paid many shiva calls, the Jewish visit of condolence, over the years so I’m aware of the general customs that prevail: enter the house without knocking, let the mourner initiate conversation, bring something edible to the shiva house. The traditions help mourners focus on their immediate loss and then segue into the stream of life again.

My sister and I were sitting shiva for our father at my house. People entered through the open front door without knocking, as is traditional, but then the traditions bent themselves somewhat to the circumstances. Some of the visitors were my sister’s friends and some were mine, but none were our father’s; they had never met him.

Dad had moved around a bit – from New York to New Jersey to Florida and back to New Jersey to be near us when he and our late mother needed extra care. Yet he always considered himself a New Yorker. He had no real connection to New Jersey in general or to the place where he spent his last years. Much of his family still lives in New York, his city of birth. When we made plans for his burial, there was no question as to where it would be; he was buried on Staten Island in the same cemetery as his mother, father, brothers, wife, and countless other relatives. After the burial, those attending services spread out to visit the familiar graves and to place stones on the plots as reminders that the loved ones have not been forgotten. We knew that the same custom would prevail whenever family members went to visit our father’s grave, too.

So my sister and I chose to mourn back home where we felt most comfortable.

That is where our friends came to pay respects to us, the sisters they knew, with the intention to console. Several of the visitors were not Jewish, unfamiliar with our traditions, but it did not matter to us. When they rang the bell, someone in the house answered. We were just glad they were there.

“I’m so sorry,” they each said in the way consolers do. It is hard to know what to say to mourners. Each person wants to make her friend feel better. Sometimes a hug is the only thing needed. And there were plenty of those.

They asked about our father so, in a tradition reversal instead of listening to stories, my sister and I told them. Some memories were difficult. Our childhood years were an erratic emotional mixture. There were some difficult times but there were also some fun times to offer: the annual (sort of) family picnics, huge Pesach dinners at our grandmother’s house with thirty-five people all trying to wash their hands at the same time, stories sprinkled with our father’s propensity to pun.

Shiva plates piled up: homemade cookies, muffins, mini-quiches, chocolate covered pretzels, tea sandwiches, all brought on dishes from our guests’ kitchens. Coffee and tea flowed and the conversation was a welcome consolation for us all.

After the mourning period was over, I started returning the platters to their owners. One of my friends, however, suggested that I keep the cut-glass dish her food came on. It was presented with love and blessings for both the mourners and my father’s spirit.

“Pass it on, if you like,” she said.

I thought that was a wonderful idea. When I made a shiva call some months after when my friend’s brother had died, I did exactly that. I filled the same dish with cakes and blessings and brought it with me. Later my friend wanted to return it, as I had, and I told her what my other friend had said to me. She smiled.

“Oh, how lovely,” she said. “I will.”

Her reaction made me realize that this small gesture of condolence carried a larger meaning. The caring that was transmitted with the platter affirmed our personal connection as well as an understanding that life continues and it is enhanced by friendship, compassion, and memory. It was like a holy embrace at a particularly hard emotional time. I knew that I would continue to do this in the future, passing on this new tradition.

And in giving my friend the plate, I experienced a sense of release from my own grieving which, for me, led to gratitude. I understand now the true value of the custom of shiva. It is the most comforting embrace of all.

Ferida Wolff’s work has appeared in The New York Times, The Philadelphia Inquirer, Moment Magazine, Midstream, Horizons, and Woman’s World, among other periodicals. An author of seventeen books for children and three essay books for adults, she has also contributed stories to the Chicken Soup for the Soul series and HCI’s Ultimate series, as well as online at www.grandparents.com and as a columnist for www.seniorwomen.com. You can visit her website for more information www.feridawolff.com or her blog at http://feridasbackyard.blogspot.com/ And you might enjoy her most recent book, Missed Perceptions: Challenge Your Thoughts Change Your Thinking (Pranava Books).

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Crosses on the Wall

by Mel Glenn (Brooklyn, NY)

My father sent me to Hebrew school,
where mournful prayers kept me a prisoner,
preventing me from playing first base
for my beloved Little League team.
On the High Holidays, I dreaded wearing
my wool suit which made me scratch.
I looked all around the synagogue, bored,
counting the number of lights on the memorial wall.
I kept sneaking looks at how many pages remained.
Liberated at 13, I ran free, but was slowed by guilt.
Years later, I am a speaker of literature
at a conference at a small Catholic college.
Two nuns sit in on my workshop,
and on the wall floats a giant cross.
“So boychik, my ancestors seem to be saying.
“How are you feeling these days?
See how your lack of Jewish education has cost you?
Are you now playing first base for the other side?”

The author of twelve books for young adults, Mel Glenn has lived nearly all his life in Brooklyn, NY, where he taught English at A. Lincoln High School for thirty-one years.  Lately, he’s been writing poetry, and you can find his most recent poems in a new YA anthology, This Family Is Driving Me Crazy,  edited by M. Jerry Weiss.

If you’d like to learn more about his work, visit: http://www.melglenn.com/

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Shabbat in the House on Saturn Street

by  Bonnie Widerman (Irvine, CA)

When I was very young, my parents would drop me off on a Friday night at my Auntie Ann’s house in the heart of the very Jewish Pico-Robertson area of Los Angeles and go off to the movies. Auntie Ann was a petite, gray-haired woman in her 60s who was not my aunt at all — she was my father’s second cousin by marriage. But for all practical purposes, this strong-minded woman, poet, and Orthodox Jew was my West Coast grandmother. And in her home, I had my first exposure to observant Judaism.

Auntie Ann lived in a yellow stucco house on Saturn Street with her beloved terrier, Penny. It was a fascinating house for a young child, with rounded ceilings and doorways thick with mint green textured plaster that made me feel as if I was stepping inside a birthday cake. “Come, let’s bench,” she’d say as the sun began to set. I’d stand beside her in the muted dining room as she lit two thick, white candles in a simple, multi-branched candelabra and recited a blessing over them. The flames made shadows dance on the walls and I remember feeling safe and peaceful there.

Auntie Ann and I would eat Shabbat dinner together in her spacious kitchen where the sink was always full of plants, the oven doubled as a breadbox, and the light bulb in the refrigerator was loosened to avoid turning on a light on Shabbat. When it was bedtime, I’d crawl under the crisp white sheets of a pull-out bed in the brown warmth of her study.

In the morning, we’d walk to Mrs. Van Gelder’s house for “Shabbos Group.”Peeking over the edge of the serving table, I’d marvel at plates loaded with pickles and sweets and other delicious-looking foods I’d have to wait for while the women talked in the living room. I’m not sure what they talked about–the week’s Torah portion or the Vietnam War or Israel–but I will always remember the way my Auntie Ann spoke. Although she had emigrated from Russia to Philadelphia when she was a toddler and spoke English like any other American, her speech was peppered with enough “Jewish” (Yiddish) that it sounded like secret code to me.

Late in the afternoon, we’d walk back to Auntie Ann’s house, where she’d doze in her yellow arm chair with Penny curled up in her lap as the sun began to set. When Shabbat was nearly over, we’d sit in darkness until her timer clicked loudly and turned on the lamp. Later, we’d turn on the TV news to catch up on what had happened in the world until my parents came to pick me up.

On Friday nights at home, my family also had a special Shabbat dinner together and lit candles. But it was different. Being Jewish was very important to us, even though we were not very observant. But it didn’t quite permeate every moment of our lives the way it did in my Auntie Ann’s home. And although Auntie Ann is gone now and so is the house on Saturn Street, the memory of the way being Jewish wrapped around us in that house has stayed with me over the years and has inspired my own Jewish observance in so many ways.

Bonnie Widerman has been a corporate writer and communications manager for more than 20 years. She also writes stories and poetry and has had poems for children published in Ladybug magazine and Fandangle. Bonnie is currently seeking publication for her book-length manuscript chronicling the year she spent saying Kaddish for her mother, who passed away in 2008 from ALS.

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Filed under American Jewry, Family history, Jewish identity