Tag Archives: growing up Jewish

R.I.P. Clifton Jewish Center

by Sue Macy (Englewood, NJ)

This is a different sort of obituary, not for a person, but a place. The synagogue I grew up in, the Clifton Jewish Center of Clifton, N.J., held its last Shabbat services on December 21, 2024. The building is being repurposed to become a cheder for Orthodox girls. With the original members gone and their descendants moving away, the Center—the last Conservative shul in town—closed its doors.

It was founded in the late 1940s by nine young men who had gone to Clifton High School together. My parents joined the Center in the early 1950s. I went to Sunday School and Hebrew School there, and had my bat mitzvah. It was not just a place of worship, but of community. My mom joined Hadassah through the Center. My dad was on the temple board.

We had the same rabbi, Dr. Eugene Markovitz, for 52 of the Center’s 75 years. He was an Orthodox rabbi in a Conservative shul, which meant women didn’t have aliyot while he was in charge. It forever irked my feminist soul, but the rabbi had more depth than my younger self gave him credit for. In 1988, Rabbi Markovitz intervened when four local boys painted anti-Semitic graffiti on the temple building. Instead of allowing them to be sent to juvenile detention, he convinced the judge to sentence them to 25 hours of education about Judaism, with him, and 30 hours of helping around the synagogue. CBS made a “Schoolbreak Special” about the incident. Hal Linden played the rabbi.

Although I moved out of Clifton decades ago, I continued to attend High Holiday services with my family. After my dad died, my mom and brother and I went. After my mom died, my brother and I just kept going. But as the congregation shrank, the signs of decline were unmistakable. We no longer had a cantor. Israel Bonds luminaries stopped coming to give High Holiday presentations, hoping for lucrative investments. Eventually, we had no more bond drives at all. There was a time when the temple had to put hundreds of chairs in the adjacent ballroom to fit all those coming for Rosh Hashanah and Yom Kippur services. Lately, the ballroom remained empty and unused.

I know that times change. I write books about history and intellectually I can place the geographic movements of the Jewish people in historical context. With affluence, many of the Jewish families in Clifton moved to wealthier suburbs. Still, it’s hard not to feel a personal loss with the closing of the Center. It makes accessing the feelings and experiences from my past that much harder. It also raises questions about my Jewish identity that until now, I haven’t had to answer. What kind of synagogue do I want to join? Where do I go from here? 

Ironically, the last services at the Center attracted the largest Shabbat crowd in years. People like me, whose parents lived their lives in the community, came from near and far to be there one more time. It was a fitting tribute to a place that truly had been the Center of our lives.

Sue Macy is the author of 18 books for children and young adults including The Book Rescuer: How a Mensch From Massachusetts Saved Yiddish Literature for Generations to Come, winner of the Sydney Taylor Picture Book Award. She lives in Englewood, New Jersey, and can be found on Instagram @suemacy1 or through her website, suemacy.com.

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Filed under American Jewry, Family history, history, Jewish, Jewish identity, Jewish writing, Judaism

My People

by Marcie Geffner (Ventura, CA)

I lay on the narrow exam table with “everything off” except the blue-and-white hospital gown tied at my neck and open to the back.

It was early morning in Los Angeles and I was hungry—empty, really—and tired from the clear liquid diet—apple juice, vegetable broth, ten lemon JELLOs—and the routine colonoscopy “prep” I’d endured the day before.

A surgical assistant approached me with a wristband.

Inwardly, I moaned. Did I have to do this? Answer: yes.

“Hold out your arm,” the assistant instructed. “Just think of this like you’re at a music concert.”

At my side, the stocky, dyed-blond nurse stiffened.

As did I.

It had been only four days since Hamas militants massacred two hundred and sixty people at a dance party in Israel’s Negev Desert. Israeli soldiers now stood guard at the site, strewn with mattresses, tents, food, clothing, and one militant’s dead body, left there as a warning. In Israel, 1,200 people were dead with another 2,800 wounded. In Gaza, the death toll surpassed 1,500. The war had only just begun.

Could anyone be as clueless as this surgical assistant seemed to be? Apparently so.

“That’s…maybe not the best comment right now,” I said.

The nurse murmured, “I am half-Russian, half-Ukrainian.” Her thickly accented voice came low, as if for my ears only.

She sounded like my grandmother. Born in Kishinev, my father’s mother immigrated first to Panama, then to Los Angeles as a young woman.

I was born Jewish and brought up Jewish. As a teenager, I’d spent one glorious, fearless summer in Israel, studying Hebrew, harvesting potatoes, traveling throughout the state and visiting my great-aunt and great-uncle, who lived part-time in Netanya.

Later, though, my feelings toward my religious heritage changed. As an atheist, I had no interest in prayer. As an adult without children, I felt marginalized, even unwelcome, in synagogue life. But I don’t celebrate Christmas, either. No Christmas tree. No Christmas lights. No Christmas cards. I’m an outsider in almost any religious space.

So why did this Hamas massacre in Eretz Yisrael feel so personal?

Because even without formal religion, I’m still a member of the tribe. I’m not always sure what that means, but I’ve never denied it and can’t imagine that I ever would. Jewish values, history and culture are visible threads woven through the fabric of my life. I don’t know whether I still have distant relatives in Israel, but really, everyone who lives there feels to me like my family. Those vicious attacks? Those people murdered? They could’ve been my loved ones. Or me.

I extended my arm toward the surgical assistant.

“I don’t watch all that stuff happening on the news,” she declared, as if “all that stuff” could not have been of less interest to her. Or to anyone.

She snapped the band around my wrist.

I withdrew my arm.

“It’s easy to look away,” I said, “when it’s not your people.”

Marcie Geffner is a writer, editor and book critic in Ventura, Calif. If you’d like to learn more about her and her work, visit her website: www.marciegeffner.com

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Coming of age on Blake Avenue

by Janice Alper (La Jolla, CA)

Six days a week, after morning prayers at synagogue, Zayda set up his notions stand, with needles, threads, barrettes, bobby pins, hairnets, and other stuff, on the sidewalk in front of his basement knitting store on Blake Avenue in the East New York section of Brooklyn. He lumbered up and down the steps hauling six sawhorses and three planks of wood. Once in place, he disappeared into a dark storage space, and carried up flimsy cardboard boxes laden with the goods. By 9:30 am, in all seasons, he was ready for business.

The dark, dank basement underneath a two-family house—sandwiched between Sapoff’s children’s shop and Brodsky’s appliance store—reeked of kerosene from a black stove even when it wasn’t on. Along the curb a pushcart sold fruits and vegetables. Another sold fresh fish, where the pushcart man yelled, “Fresh flounder today.” 

The fish, with clear glassy eyes, sat on a pile of shaved ice. Grandma bought some and the man wrapped it in newspaper. “Enjoy,” he said, as he handed it to her.

On the farthest corner a commercial laundry belched steamy, moist clouds which floated over to us from the large dryers. Across the street, the German bakery perfumed the air with fresh breads Grandma bought at the end of the day—crusty seeded rye, thick black pumpernickel, and onion rolls saved for breakfast the next morning. Sometimes she treated me to a crumb bun. The powdered sugar covered the front of my clothes as I gobbled it up and licked my lips to get the last of the sweetness.

Even at five years old, I noticed Zayda was different at his stand than he was at home where he seemed as if he was the giant in Jack and the Beanstalk. I covered my ears and fled to my room when he came home from the store. He only spoke Yiddish and was strict about my behavior, making me say a morning blessing and warning me no to talk to boys.

“How come you don’t speak English to me?” I asked.

He looked down on me with his beady brown eyes, “Sha, Yenta,” and put his finger to his lips.

My parents opened their grocery store in another neighborhood when I started kindergarten in 1945, so Grandma took me to Blake Avenue every day after school. To pass the time I’d sort the plastic barrettes by shape and color—pink butterflies, mock red ribbons, and white daisies. Whenever I held a pair up to my hair, Zayda wagged his finger at me. I’d escape to the safety of the basement where Aunt Hilda sold yarn, knitting needles, knitting books, and provided knitting instructions to the customers.

Downstairs, I crossed my arms around myself in the coolness. It felt comfortable, despite the smell of kerosene in winter and summer, and as time passed, I didn’t notice it. Even on gloomy winter days, when Zayda stood huddled in a warm overcoat, hands in pockets, a muffler on his neck, and earmuffs to keep the frost from his ears, it was still brighter outside than the store below where the light came from two bulbs, each one pulled on with a metal chain. On the counter in back rested a bronze cash register where numbers popped up in a window when you touched the keys.

Along the walls the yarns were in boxes—light-weight ones for cardigans and baby sweaters, heavier ones for scarves, or for crew necks with reindeer patterns. The names of the colors were written on the boxes—scarlet, maize, beige. Some of the wool came in balls where you pulled out a thread and it was ready for knitting. Others were hanks that had to be made into balls before you could use them. More than once Aunt Hilda said, “Stick your arms out, Janice.”

She took the loops of the skein and placed them on my wrists. I’d spread out my arms so the wool wouldn’t droop as she wound it into a ball. It tickled and I loved the soft feel against my skin.

One day Aunt Hilda handed me a pair of knitting needles with two rows of bright red stitches on one of them. “How would you like to learn to knit?” she asked.

“Oh, can I?”

“Of course, I’ll show you.”

I sat on a stool and faced Aunt Hilda whose plaid woolen skirt covered her knees. She bent her head, with its crown of long braided hair framing her face and showed me how to wind the yarn on my finger and transfer the stitches from one needle to the other. My first attempts were clumsy, and I kept dropping the stitches. “It’s hard,” I whined.

“Don’t cry, I’ll help you.” She guided my hands until I managed on my own. I wrapped the long belt that I had just made around my waist and paraded in front of Aunt Hilda. “You look satisfied,” she said.

I marched up the stairs to show Zayda, “Look what I made.”

“Good Yentele,” he said and patted me on the head.

Grandma packed Zayda’s lunch every day: two hard boiled eggs, two slices of buttered rye bread, an apple, and a large thermos of coffee. Sometimes she surprised him with a tuna fish sandwich. He took his lunch downstairs and sat next to the kerosene stove he used for a tabletop.

Grandma watched the stand while Zayda was gone. I liked being there with her, especially since she couldn’t hear so well, and I sometimes had to shout what people were asking her. I’d lean over and repeat what the customer wanted into the hearing aid on her chest.

One time as I arranged the cards of barrettes, she took a pair, shaped like red ribbons, and handed them to me. With her finger on her lips she whispered, “Don’t tell Zayda.”

Later at home I looked at myself in the mirror with the plastic barrettes in my dirty blond hair and paraded up and down, hands on hips, like the ladies in Mommy’s Redbook magazine.

As I got older and could be on my own, I didn’t go to the knitting store after school; instead, I stayed home by myself. It was a relief to be free of the place. I had time to spend with my friends enjoying an egg cream at Vogelson’s candy store, or playing a game of stoop ball, before I took the bus to Hebrew school.

….

On a rainy Sunday, in 1953, as Zayda sat in the entrance to the basement store, the black kerosene stove exploded and started a fire. Zayda ran up on to the sidewalk and scratched his head as he watched the firemen work. Not much was salvaged, and the knitting store closed forever.

My mother shared the news with me and added, “I don’t know what Papa will do now without the store.”

Zayda continued with his habit of going to shul twice a day. 

I, on the other hand, had been doing without the store for many years by then. Already in eighth grade, and no longer at Talmud Torah, my time after school was filled with band and Honor Society. However, Young Judaea replaced my formal Jewish education. Fascinated with the egalitarian role of women in the fledgling state of Israel, I began to seek ways to be part of a an egalitarian community. Something I continue to this day.

It all began on Blake Avenue.

Janice Alper has reinvented herself in her senior life as a writer of poems, personal essays, and memoirs which have been published in San Diego Poetry Annual (2018, 19, and 20) The San Diego Union-Tribune, and Shaking the Tree. 

Currently, Janice’s memoir, Sitting on the Stoop, about her Brooklyn, New York childhood from the mid-1940s to mid-1950s, is available on Amazon. You can view it here:

Sitting on the Stoop

Words Bursting in Air, her book of poetry, may be obtained by contacting her at janicealper@gmail.comAnd you can follow Janice on her occasional blog at www.janicesjottings1.com

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Born in America

by Bruce Black (Sarasota, FL)

As a boy I learned Hebrew while sitting in
a cramped, stifling second-floor classroom
on Wednesday afternoons and on Sunday
mornings, chalk dust in the air and cigarette
smoke mixed with sweat and the stale smell
of ink and old paper, reading Bible stories
from ancient books with dusty yellow pages
and the smell of an exotic, sun-drenched land
rising from between the lines.

The land was called Israel—Eretz Yisrael
in Hebrew—and I was told to call it home,
even though home for me was a split-level
house in northern New Jersey within sight
of the tall spires of Manhattan where my
father worked, and all I knew about Israel
was that it was hot and dusty, a dry land
covered in sand, a place where refugees with
numbers tattooed on their arms came from
Europe’s death camps to build new lives.

I remember how the Hebrew letters felt so
strange on the tip of my tongue and made
the back of my throat swell so that I nearly
choked on the words, and I remember how
I turned the pages hoping my teacher wouldn’t
call on me to read, afraid I’d stumble and trip
in front of my friends over the unfamiliar words.

In the end I learned what I had to learn for
my bar mitzvah, no more, no less, and memorized
all the Hebrew words and how they were supposed
to sound by listening to a record the rabbi had
made, and I repeated the words over and over again
until they sounded like words that came from my
heart, words that I had absorbed in my mother’s
milk as an infant nursing at her breast.

Only I could never convince myself that Hebrew
was really my language. I always felt like an
imposter reading the words, as if the odd-shaped
letters and words belonged to someone else. I was
an American Jew, after all, and, like most Americans,
I spoke English, not Hebrew. And when I walked down
the streets of my suburban town in northern New Jersey,
I foolishly thought that my friends and I were safe
forever from the horrors of the past, and that Israel
served as a haven for others, not for Jews like us
who had been born in America.

How my friends and I had laughed at the idea that
we needed to learn Hebrew. Instead, we dreamed of
playing basketball and throwing a football in a high
spiral on a perfect autumn afternoon and sneaked
peeks across the aisle at the girls, their heads bent
over their books, pretending that we weren’t there,
intent on learning the Hebrew words that all of us
might need one day to strengthen our bonds as Jews.

Bruce Black is is the founder and editorial director of The Jewish Writing Project. He lives in Sarasota, FL.

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Deja Vu

By Sheldon Hersh (Lawrence, NY)

It should hardly be surprising that as a kid growing up in Boston during the 1950’s, I nearly always went about sporting my beloved Red Sox cap. I worshiped the Sox but wore the cap for an entirely different reason. I wore it because my father demanded that I do so. No, not because he was a fan-he was not and never had been. In fact, he could not make any sense of the sport of baseball and often wondered aloud how it was that grown men got paid by running like lunatics from one place to another.

My father was adamant and would never give an inch. No amount of arguing or pleading could possibly change his mind. “You must wear a cap. I do not want you to go out in the street with a yarmulke (skull cap) on your head. My son, there are too many people who hate us and if given the chance, would be only too happy to do us harm.” He would then relate a series of events detailing how Jews suffered in Europe–how they were demeaned, mocked and yes, at times, beaten in many a location including Poland, the country of his birth.

As a Holocaust survivor, he was in possession of a treasure trove of illustrative stories to make his point. Recollections would emerge of how unwary children were abused and ridiculed just for being Jewish. He would go into exacting detail of how the innocents were chased and often assaulted while the shouts of dirty Jews reverberated on the street. And the final insult, the coup de grace, was that the yarmulkes were nearly always pulled from the victims’ heads and proudly thrown to the ground. Joy and shouts of victory came when the yarmulke was ground into the soil, debased and spat upon. “But we’re in America,” I would helplessly chime in, “those type of people are not here.” “Listen to me my son. There will come a time when you will remember my words. There will always be people who hate us. They may not always say or do anything but they hate us nonetheless.”

My father’s insistence along with his many recollections have never left me. To this day, whenever I leave my neighborhood, I don my cap. No! Not a Red Sox cap. I now reside in New York and must be wary of all the diehard Yankee fans who would be only too happy to start up with a Red Sox guy. I work without wearing a yarmulke because I know only too well that my father would want it that way. “Don’t antagonize people. The yarmulke can bring out the worst in some.” And within the blink of an eye, he would produce a story or two to substantiate his dire warnings. When asked by co-workers or patients why it is I don’t wear my yarmulke, I never go into detail and simply reply that it’s just my custom not to do so while at work.

So what’s the point in bringing up the yarmulke at this time you may ask. Well the yarmulke has recently been in the news. Even though I initially tried convincing my father that people have changed and that we now live in an entirely different world, I must concede he was right all along. The current war in Gaza should serve as an awakening to those who are of the opinion that times have changed. That the evil our forbearers had to contend with is a thing of the past. We should all take the time and read about the appalling incidents that are so often brushed aside by many of our prominent news outlets. Worshipers being attacked outside of a synagogue or stores being threatened for carrying Kosher food are simply not news worthy.

Anti-Semitism has never left Europe and will likely never do so. This centuries old hatred raises its ugly head every so often and any excuse, no matter how inane, brings out the worst in people. Gaza just happens to be the flavor of the month. A severe downturn in the economy or unsettled weather somewhere in the Pacific is all that is needed to open the spigot once again. Occasional accounts often buried in the back of newspapers describe the hate that is on the ascendancy throughout much of Europe. The rants of kill the Jews can be heard in many a European city. Synagogues and Jewish owned concerns have once again been set ablaze. But for me, what captured my attention were the warnings from Jewish leaders that Jews in France and Belgium should no longer walk the streets wearing their yarmulkes. Boys and men were being verbally abused and beaten.

I find myself repeating my father’s words as I warn my own children to take heed and wear a cap whenever leaving the neighborhood. We are often referred to as a stiffed neck people, a proud and stubborn bunch that has defied all odds. We have learned to adjust, to adapt and persevere in spite of the challenges we must constantly face. So for the time being, at least, I encourage my children to wear a cap. It’s just safer.

Sheldon P. Hersh, an Ear, Nose and Throat Physician with a practice in the New York metropolitan area, is the author of Our Frozen Tears(http://tinyurl.com/kuzlscb), as well as the co-author of The Bugs Are Burning, a book on the Holocaust.

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