Category Archives: history

Coyotes Howl at the Moon

by Julie Potiker (San Diego, CA)

Full moon, suspended in vast darkness,

a silent witness to the suffering

and devastation on earth. 

Beings throughout time searching the night sky — 

full moon in winter, whirling wind moon, hard moon,

cold moon, wolf moon —  tribes using language,

claiming the moon as their own. 

Tonight the coyotes are howling outside my window.

Haunting Coyote Moon. 

Are the hostages in Gaza able to glimpse

the moon tonight? Or are they deep

in underground terror tunnels,

not knowing day from night?

The citizens of Gaza,

mourning their dead,

and rubble of their lives,

under the same moon.

Death Moon, that’s what I imagine

both tribes would call this moon tonight.

Death Moon in Israel.

Death Moon in Gaza. 

Would that they could see

the human in each set of eyes. 

The coyotes outside my windows tonight

are howling at the moon, the Death Moon.

I pray that by the next full moon,

the bloodshed is slowed to a trickle. 

May that be a moon of shared pain,

shared resilience, the slow road

to healing catastrophic trauma

in both tribes, indigenous in the land.

A Hope Moon.

May it be so. 

Julie Potiker, a former attorney, is a friend of animals and the earth, a certified Mindful Self-Compassion teacher, and founder of the Balanced Mind Meditation Center in La Jolla, California. She is a member of the teaching team at UCSD Center for Mindfulness. Her published books are Life Falls Apart But You Don’t Have To: mindful methods for staying calm in the midst of chaos, andSNAP! From Chaos to Calm, both available on Amazon and Audible. Her upcoming book is a poetry collection of mindfulness poems. She lives in San Diego, California. Visit her website to learn more about her and her work: https://mindfulmethodsforlife.com

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An Odyssey to Auschwitz

 by Cara Erdheim Kilgallen (Trumbull, CT)

I entered the gruesome gates of Auschwitz on a recent journey to Poland with my parents and husband.  Half-way through our guided tour, my stoic husband Bill turned to me and said, “I feel like throwing up.”  

The humid June air did not help our collective nausea.  As the sun beat down upon our shoulders, the four of us toured two of the darkest death camps from history and witnessed true Holocaust horror.

As a Jew with family members who perished in the Shoah, I had always felt determined to visit Auschwitz.  My eighty-three-year-old Dad, a Jewish former Marine who proudly wears a Star of David that says, “never again,” came along.  So did my mom, a seventy-seven-year-old dynamo who has worked as a psychoanalyst with Holocaust victims and their children.  Bill, my Catholic husband, wanted to experience history and planned the entire trip.  It had been on our bucket list for sure.

We began with Auschwitz, designed initially as barracks for the Polish Army, and then moved onto the darkest death and extermination site, Birkenau.  The structures at Auschwitz still stood, but they somehow didn’t feel real and the buildings almost resembled college dorms from the outside.  When I walked inside, the death site became more palpable.  Hairbrushes, belts, shirts, toothbrushes, and other discarded items from various victims highlighted the utter inhumanity of it all.  We began the brief bus ride to Birkenau, the neighboring camp, which was worse.

“Brace yourselves,” warned our guide Chris.  This next site will be tougher to take.”

“More difficult than this?” I asked incredulously while thinking about the gas showers we had just seen.

“Sadly, yes,” Chris responded.

Birkenau, the adjoining death camp to Auschwitz, made us all even sicker.  

As Bill and I stood in shock staring at the piles of wood upon which victims slept, Chris explained how those on the top bunks often bled onto those below.  The prisoners slept in old horse barns, each one of them containing hundreds of innocent human beings.  I wondered if they received blankets in winter and learned that groups of twelve or so sleepers were sometimes allowed one small sheet.  We stood inside these cramped quarters, which smelled like death.

My shock and sorrow manifested in an intense back pain that I had never felt before.  There was no place to sit on our three hour walk through dark dungeons and barren barracks.  Feeling too guilty to rest amidst all of the documented human suffering that we witnessed, I tried to stretch out my back as the tour guide led us into a room filled with children’s shoes displayed in a large case secure behind a glass wall.

Until this point, I had not cried at all, perhaps out of sheer shock; however, as the mother of a toddler, I could not contain myself at this point and my eyes filled with tears.  I thought instantly about my daughter, back home in the United States with excellent caregivers, and juxtaposed this privilege against the extreme evils.  The Nazis robbed every ounce of innocence from these young lives, for no reason other than their difference, which most often was their Jewish identity.  

We learned about the pride that those running the camp took in exterminating as many victims as possible.  Chris told us that the Nazis viewed destruction as economic productivity and recorded their killings with precise record keeping.  Furthermore, so many corporations profited from this loss.  Human hair from the deceased was used for clothing, and gold teeth were removed from mouths of the dead.  

Survivor and author Eli Wiesel has written and spoken poetically about the overwhelming silence at Auschwitz.  I felt this quiet all throughout our visit, and my normally inquisitive self held most of my questions until the end.

“As we conclude our journey today, I would like to leave space and time for questions,” Chris kindly offered as though he sensed my overwhelming curiosity and that of my mother the psychologist.  

“Have you encountered any Holocaust denial in any of your visitors?” My Mom jumped in almost immediately.

“Just once,” Chris responded.  “A man on one of my tours questioned why a picture contained no chimney smoke and claimed that this absence meant no gas chambers.  I countered him immediately with the truth that this very photo had documented a factory in Krakow, not the death camp, which contained countless ashes and human remains as evidence.”

I marveled at Chris’s calmness, intelligence, and sensitivity.  He explained that he and his wife had met giving tours at Auschwitz and felt more determined than ever to educate their young children on these historic atrocities.

“Although it would have made our commute to work easier, we stopped short of moving closely to the camps,” Chris emphasized when I remarked about the tennis courts down the road.  “We want them to be Holocaust aware, but having our home on site was too close for comfort.”

“Of course,” we all responded, and then discussed the clear contrast between Chris’ humane response with that of the Nazi Commander who chose to live and raise his family, children playing in the yard and all, on top of the gas chambers.

My family and I left the site of Holocaust horror, and immediately saw a woman run to the bathroom to vomit.  The one silver lining was that others had felt touched and moved by this experience.  They recognized and respected the most profoundly painful parts of human history.

How could I not have journeyed here before?  Why did it take my Catholic husband to plan such a trip for my Jewish parents and me?  My Mother had travelled with a friend twenty-five years ago to Auschwitz, but she has always felt determined to return with family.  

Bill, who had felt profoundly moved by reading Victor Frankl’s Man’s Search for Meaning at his Catholic high school, made it happen.  A survivor of multiple concentration camps, Frankl founded Logotherapy after his entire family perished in the Holocaust; he spent his life empowering others to discover purpose within their own lives. 

My intergenerational Odyssey to Auschwitz and Birkenau has strengthened an interfaith marriage, solidified firm family bonds, and made each moment of life feel all the more meaningful and precious.

Cara Erdheim Kilgallen is a mother, an author, an academic, an athlete, and a professor who truly treasures family and friendship.  She is dedicated to teaching literature and writing, as well as a lifelong ice skater and someone who is deeply passionate about sport (particularly tennis and golf).  Raised culturally Jewish, Cara deeply values her roots and embraces Judaism as foundational to the Judeo-Christian tradition and beyond.  She hopes for more interfaith and intercultural dialogue.  Cara hopes that through Jewish storytelling, this piece speaks to the horrors of all human suffering, which the world sadly has far too much of at present.

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I Heard My Grandparents’ Voices

By Esther Munshine (Great Neck, NY)

My grandparents stared from the portrait

Hanging on the wall — dead eyes, expressionless

I used to fantasize that they were somewhere 

Still out in the world, lost, but rescued at the

End of the war, not murdered horrifically, lost in

The mingled ashes at the hell that was Auschwitz

I dreamt that they were survivors who would

Miraculously be found so we could be reunited

Leave it alone! My hope was the naivete of a child

And then the discovery more than half a century later,

My mother’s papers:

Letters from Vienna during the war from

My grandparents to their children and a brother and 

Two sisters caring for my mother’s 

Mother — a tragic figure old and lost

My great-grandmother, an invalid with no words

She couldn’t speak English and I am

Not sure she even knew where she was

From my mother’s closet, several letters from

Her parents, hidden from us in her lifetime

Being read at our behest

In the vocally halting translation by a woman who

Struggled to decode the high German no longer in use

I heard the voices of my grandparents trying to

Encourage the Jewish children they had sent to the safety

Of loving arms in America

They spoke, sending regards to other relatives and friends

I knew well

Having grown up with — making my family suddenly full

Our two central figures included

Finally, part of me in a way that I could keep them forever

They had saved me too by sending their children 

To America…

But they were hiding behind window shades

In their once comfortable Vienna apartment

In terror they were suppressing while making small

Talk about daily life revealing true devotion to 

Each other and their children — hoping to be saved

Knowing they would do what they could to survive

Even as the chessboard of history was countering

Their moves, it was too strong

They used parental injunctions to their boy and girl

To behave and study well and to thrive

And there I sat and met my grandparents who were

Calmly discussing their household management

One time as if at a séance with spiritual intervention

Their tones alive with love; it was in that fractured moment

As if my dream had come true if only for that one–time

Visit — as if they had been merely misplaced in the fog of war —

As if they had survived

Esther Munshine started teaching when she was 20. Her career spanned 50 years, with a generous interruption to raise her family. In 2019, she began writing poems in earnest.  During the pandemic, she met online regularly with other writers sharing their work, safely at a distance. She was an invited featured poet to the second annual National Baseball Poetry Festival in Worcester, Massachusetts in 2024, where she read “Take Me Out” and “First Baseball Game for First Grandson”. “I Heard My Grandparents Voices” is an experience that their grand-daughter is still processing and she appreciates having the chance to share that experience with the community in the Jewish Writing Project. If you’d like to read more of the Esther’s work, visit: https://www.baseballbard.com and Reflections in Poetry and Prose 2023 https://www.uft.org/chapters/retired-teachers-chapter/retiree-programs/reflections-poetry-and-prose

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R.I.P. Clifton Jewish Center

by Sue Macy (Englewood, NJ)

This is a different sort of obituary, not for a person, but a place. The synagogue I grew up in, the Clifton Jewish Center of Clifton, N.J., held its last Shabbat services on December 21, 2024. The building is being repurposed to become a cheder for Orthodox girls. With the original members gone and their descendants moving away, the Center—the last Conservative shul in town—closed its doors.

It was founded in the late 1940s by nine young men who had gone to Clifton High School together. My parents joined the Center in the early 1950s. I went to Sunday School and Hebrew School there, and had my bat mitzvah. It was not just a place of worship, but of community. My mom joined Hadassah through the Center. My dad was on the temple board.

We had the same rabbi, Dr. Eugene Markovitz, for 52 of the Center’s 75 years. He was an Orthodox rabbi in a Conservative shul, which meant women didn’t have aliyot while he was in charge. It forever irked my feminist soul, but the rabbi had more depth than my younger self gave him credit for. In 1988, Rabbi Markovitz intervened when four local boys painted anti-Semitic graffiti on the temple building. Instead of allowing them to be sent to juvenile detention, he convinced the judge to sentence them to 25 hours of education about Judaism, with him, and 30 hours of helping around the synagogue. CBS made a “Schoolbreak Special” about the incident. Hal Linden played the rabbi.

Although I moved out of Clifton decades ago, I continued to attend High Holiday services with my family. After my dad died, my mom and brother and I went. After my mom died, my brother and I just kept going. But as the congregation shrank, the signs of decline were unmistakable. We no longer had a cantor. Israel Bonds luminaries stopped coming to give High Holiday presentations, hoping for lucrative investments. Eventually, we had no more bond drives at all. There was a time when the temple had to put hundreds of chairs in the adjacent ballroom to fit all those coming for Rosh Hashanah and Yom Kippur services. Lately, the ballroom remained empty and unused.

I know that times change. I write books about history and intellectually I can place the geographic movements of the Jewish people in historical context. With affluence, many of the Jewish families in Clifton moved to wealthier suburbs. Still, it’s hard not to feel a personal loss with the closing of the Center. It makes accessing the feelings and experiences from my past that much harder. It also raises questions about my Jewish identity that until now, I haven’t had to answer. What kind of synagogue do I want to join? Where do I go from here? 

Ironically, the last services at the Center attracted the largest Shabbat crowd in years. People like me, whose parents lived their lives in the community, came from near and far to be there one more time. It was a fitting tribute to a place that truly had been the Center of our lives.

Sue Macy is the author of 18 books for children and young adults including The Book Rescuer: How a Mensch From Massachusetts Saved Yiddish Literature for Generations to Come, winner of the Sydney Taylor Picture Book Award. She lives in Englewood, New Jersey, and can be found on Instagram @suemacy1 or through her website, suemacy.com.

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Our 35th Wedding Anniversary

by Julie Potiker (Sun Valley, ID)

Crammed onto a street corner in Ketchum, Idaho 

Across the street from the huge bronze moose

in front of Silver Creek boutique 

Draft horses pull covered wagons down Main Street 

Hands waving from wagons

Waving from horseback at the crowds 

Anticipating the arrival of the sheep

This annual event where they are the stars

Sprinting by the thousands through the streets

On this bright day–October 8th, 2023–

Eyes squinting under the brim 

of my cowboy hat

I feel disconnected

As if I might float away

Like a lost balloon

My hand in my beloved’s

keeps me tethered

to the land

Hundreds of families

Grandparents, parents, children 

Babies, fully engaged in the parade

Not noticing I’m weeping inside

How is it they are unaffected by 

The hundreds of Israeli families—grandparents, 

Parents, children, babies, butchered

burned tortured stolen raped, now at war?

On our 35th wedding anniversary 

I’m trying to hold it all — the joy and the sorrow–

Because this too is happening

This too.

Julie Potiker, a former attorney, is a friend of animals and the earth, a certified Mindful Self-Compassion teacher, and founder of the Balanced Mind Meditation Center in La Jolla, California. She is a member of the teaching team at UCSD Center for Mindfulness. Her published books are Life Falls Apart But You Don’t Have To: mindful methods for staying calm in the midst of chaos, and SNAP! From Chaos to Calm, both available on Amazon and Audible. Her upcoming book is a poetry collection of mindfulness poems. She lives in San Diego, California. Visit her website to learn more about her and her work: https://mindfulmethodsforlife.com

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Baby-Boomer Blues

by Howard Wach (New York, NY)

I’m a baby-boomer, Bronx-born, a grandchild of immigrants from Poland and Lithuania, raised in a 1960s Long Island suburb, which was half Jewish and half other white ethnics, everyone newly migrated from city neighborhoods. I matured in the ‘70s, when Jew-barring (or Jew-counting) barriers collapsed across all kinds of American institutions. 

But sudden indifference to Jewish catastrophe and open Jew-hating—the post October 7 legacy—has pushed me and my boomer peers to revisit what we thought were rock-solid certainties. The last eight months changed everything.  

I’m a knowledgeable guy, a teacher, a scholar in my own modest way. But now I wonder what I’ve ever really known. History lulled me to sleep, then woke me with a klop. My everyday worries—money, family, health—have new company, a dangerous twist on the tribalism splintering our civil society. Suddenly, the hyphen connecting “Jewish-American” feels frayed, eroded, anything but certain. 

All my life that hyphen signaled a balance I had no reason to doubt. A birthright, if you will. It never felt conditional or one-sided.  

**********   

In 1906 Shai Wach, an 18-year-old immigrant from Warsaw, arrived in New York and renamed himself Charles. Eleven years later he returned to Europe, a doughboy drafted into the 77th infantry division, the “Melting Pot” division, a polyglot mix of immigrants from lower Manhattan. Charlie fought with the Lost Battalion in the Argonne Forest and returned to New York with a fistful of medals, his patriotism signed and sealed. He marched up Fifth Avenue with his old unit every Armistice Day for decades. Growing up in the Depression-era Bronx, my father Daniel, Charlie’s older son, absorbed the lessons of those parades. 

I never heard my grandfather talk about Israel. New York was his home. The United States was his homeland, and he had the medals to prove it. But his brother perished in Auschwitz (also never discussed); his sister disappeared forever into a wartime Polish convent. I suspect that like his Workmen’s Circle comrades, he had no personal Zionist convictions but believed that the Shoah made Israel necessary. Just not for him, or for his son, or for me. 

********** 

My father spoke more often about his World War II service as he aged. Before he became too frail to travel, he eagerly embarked on a veterans’ “Honor Flight” to visit war monuments in Washington. The day he died a biography of Churchill lay open on the magnifying reading device the VA had given him.  

I turned eighteen just as the Vietnam-era draft ended. A graduate of my high school was killed at Kent State. Some classmates sewed peace symbols on their jeans and joined antiwar protests. Others sneered at the “footprint of the American chicken” and enlisted the moment they could. My peacenik mother hated the war; my proud veteran father defended it. I didn’t know what I believed, but I acted the teenage antiwar hippie, singing along with Country Joe and the Fish and listening to Hendrix tear through the national anthem.  

It never occurred to me—or to anyone I knew—that Jewishness could have any relevance to that all-American strife. National identity was properly a civic affair. We all belonged to this country. I had no Zionist feelings, no desire to make aliyah. But I knew—even through the fog of adolescence—that Israel was a fulfillment, a source of ethnic pride heightened by the miraculous Six-Day War.  I grasped its importance and celebrated the victory, but we were Jewish Americans, secure in that solid identity, feeling no unsettling contradiction or tension. All the old barriers were falling. Wartime dissension aside, what could disturb our happy condition? 

**********

I have a different question now. What made me think I’d escape the history I studied and taught? I’m a lucky Jewish baby-boomer born into the post-Holocaust truce that sidetracked Jew-hating and enabled some of us to vault into corporate suites and institutional power. The truce has faltered for a while, but the October 7 aftermath blew it apart.  

We disappeared into benign, assimilated invisibility. Or so I thought. That dreamy moment in the American empire is over. The sudden disregard for Jewish lives unearthed my half-buried boomer memories: Charlie’s brutal, unspoken knowledge of genocide, my parents looking sideways at goyim, their memory of “Gentiles Only” warnings in employment and real estate ads. Blue numbers tattooed on the forearm of my friend Paul’s father. It all flooded back when I saw torn, defaced posters of Israeli hostages and heard noxious chants rising from massive rallies. I was rudely yanked back into history. 

The shock unleashed a stew of unwelcome emotions in me: anger at “progressives” who abandoned moral sense, who preach simple-minded theories of power, seduce the ignorant, and make Israel the centerpiece of global evil; anger at Israeli zealots who reinforce that corrosive lie—lunatic settlers running wild and the politicians who coddle them; fear for my children, who witness Jewishness embroiled in today’s American strife and may never recover the assurance that “Jewish-American” once meant, the hard-won allegiance my grandfather and father gifted to me. 

**********

In the 1980s I wrote a Ph.D dissertation at Brandeis University about civil society in nineteenth-century Britain. One day I was sitting with friends in a common room when a professor in the History Department, a brash and funny character, dropped by to share his latest insight. “Brandeis has a new theme song,” he announced, “a medley of Hatikvah and Yankee Doodle Dandy.” Then he laughed and walked away. 

Until recently the joke made playful, ironic Jewish sense. It fit perfectly at Brandeis, that model of postwar Jewish-American identity and ambition. In the last eight months I think of it more than any time in the last forty years. But its playfulness is gone, its irony soured. 

Here’s a sign of the times. Brandeis is recruiting Jewish students feeling displaced or frightened at campuses where keffiyehs are fashionable and Zionism is a seven-letter version of a four-letter word.  

That old joke isn’t funny at all anymore. 

Howard Wach is a semi-retired City University of New York academic. He’s written and published articles on educational technology and academic history in various journals, and now writes creative nonfiction and short stories. Palisades Review published his short humorous piece about not buying a time share. 

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Dancing the Night Away

by Kavita Ezekiel Mendonca (Calgary, Canada)

I was born and raised in a Bene Israeli Jewish family in Bombay, India.  The mezuzah on our door and the menorah on the shelf were to me the sweet and meaningful symbols of my Jewish identity. I lived with my paternal grandparents since the age of ten, and I loved raising my fingers to touch the mezuzah on the door of their home and bringing them in a kiss to my lips. The elders in my family explained that when I made that gesture, it meant that I was taking the name of God as I left the home and when I returned home safely. I felt protected and blessed. I didn’t know then that there was a scroll inside the mezuzah with the words of The Shema “Hear O Israel, The Lord is our God, the Lord is One,” a prayer I recited on waking each morning and going to bed at night. An aunt of mine sent me a mezuzah from Israel and even my husband who is not Jewish, never leaves the home or returns home without kissing the mezuzah. 

On that fateful Saturday in October, I happened to turn on the TV and watched in horror as a young girl, with her arms waving frantically, was calling out for help sitting sandwiched between two masked men on a motorcycle taking her away to where I had no idea at the time. They were shouting the name of their God, a chant familiar to me as there was a mosque just a few steps from my grandmother’s home in Bombay. I had grown up listening to the muezzin’s call to prayer five times a day over the loudspeaker. The neighborhood had Muslim, Christian, Parsi and Jewish families living side by side in peace and harmony. At home we were taught respect for the customs and traditions of each of the different faiths and actually took part in their celebrations. 

Continuing to watch the TV, I soon learned what had taken place and that the young girl was at a dance festival and was being taken hostage.  In Gaza and in some Muslim countries as the news of the tragic events of the day began pouring in, I watched people in the streets rejoicing, chanting the name of their God.  Soon after I saw a clip of a crowd of people marching towards the Opera House in Australia, with banners reading “Kill the Jews!!! Gas the Jews!!!” My mind at once went back to the Holocaust.  The murder of six million Jews was not enough for them. The real aim of the protestors was the annihilation of the Jews, not their support of the Palestinian people.

In India, growing up in the sixties, nobody ever mentioned the Holocaust and there never was any talk about what was happening on such a large scale to the Jewish people in Europe. The Indian Jews were free from persecution and blended in completely with the local population of India, the majority of whom are Hindu.  I entered college in my mid-teens into the Arts stream, and along with other subjects like Logic and Economics, World History was also taught. I cannot recall a single mention of the Holocaust in our textbooks. Only much later, I watched a film on the Diary of Anne Frank, and a movie called Schindler’s List. In fact, the movie had such a powerful impact on me that I watched it twice, weeping throughout the film. I prayed that there would be more ‘Schindlers’ in the world. My mother always spoke about ‘the basic goodness of mankind.’ I believed there were as many good people in the world as there were who brought harm to others.

In the seventies, a discotheque called Blow Up was located in the basement of the Taj Mahal Hotel. That name would be considered taboo in the context of today’s world. Many of my cousins were musicians and played in the bands at the disco. I loved music and loved to dance, often dancing the night away till the early hours of the morning. The waiters would toggle the lights on and off in quick succession, to signal us to leave. A cousin of mine still remembers that I did not sit out a single dance!  The next morning in college, I attended the first lecture of the day with the green eyeshadow still prominently showing up on my eyelids. Those days we didn’t have access to make up remover and the soap we used did not do a decent job! 

The murder of so many innocent young people at the Dance festival touched a deep nerve in me. I had danced freely and without fear, at so many music festivals, it was beyond belief what I was seeing.   My love of dance will forever be colored by the tragic scenes playing out on the TV screen… I was contorted, frozen in that moment, unable to move, let alone dance.

 All I could do was pray…

In a career spanning over four decades, Kavita Ezekiel Mendonca has taught English in Indian colleges, AP English in an International School nestled in the foothills of the Himalayan mountains in India, and French and Spanish in private schools in Canada. Her poems are featured in various journals and anthologies, including the Sahitya Akademi Journal Of Indian Literature, the three issues of the Yearbooks of Indian Poetry in English, Verse-Virtual, The Madras Courier, and the Lothlorien Poetry Journal, among others. Kavita has authored two collections of poetry, Family Sunday and Other Poems and Light of The Sabbath. Her poem ‘How To Light Up a Poem,’ was nominated for a Pushcart prize in 2020.  Her poems celebrate Bombay, the city of her birth, Nature, and her Bene Israel Indian Jewish heritage. She is the daughter of the late poet Nissim Ezekiel.  She currently resides in Calgary, Canada.

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Lord’s Prayer in Lebensgarten

by Miriam Bassuk (Seattle, WA)

Compassionate Listening Training 

between Germans and Jewish Americans

Lebensgarten – September 27 through October 7, 2002

Attic room full of light,

the Lord’s prayer written

in careful German letters 

on the back wall.

Vater unser im Himmel

Lebensgarten, once a munitions 

factory, now a community 

devoted to peace.

Our circle is thirty-five strong, 

half Germans, half Jews. We 

hold hands, pass the peace feather 

to speak what is most alive in us. 

Sounds of German translated to English, 

English to German. Make space for 

the wound, now layered by several 

generations, a curse that wants to be 

forgotten, yet keeps leaking out.

Together we move, the first grief cry,

afraid for so long to release it. 

Hold me sister, hold me 

brother. Embrace the child in me 

who still can’t understand.

Miriam Bassuk’s poems have appeared in Snapdragon, Between the Lines, PoetsWest Literary Journal, and 3 Elements Review. She was one of the featured poets in WA 129, a project sponsored by Tod Marshall, the Washington State poet laureate. As an avid poet, she has been charting the journey of living in these uncertain times beyond Covid.

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Hatikvah

by Dennis Gura (Santa Monica, CA)

Back behind the school, under a corrugated

tin awning, propping ourselves up against

the half-filled bike rack, the late spring days

already too hot for most to ride bikes to school,

A.V. and I practice singing Hatikvah off

a transliterated sheet.

We had carefully chosen the place, distant

from the hubbub of our lunchtime recess. 

For the other kids — A.V. was in fifth grade,

me in fourth — would likely have razzed us

practicing a Hebrew song.  We two were the only

Jews in the school, and we kept it on the QT.

We lived on egg ranches with parents

who did not fit the mold of either farmers nor

So Cal rural residents in the 1950’s.  My folks,

Manhattanites, came post-war to California, my 

mother to escape the cold, my father dutiful.

A.V.’s folks, on the other hand, had the more

dramatic story. His mother, elegant and French, 

his father, a Litvak, off to Zion, then to fight in Spain,

barely surviving and repatriated to the Proletarian

Homeland, later air-dropped into Poland.

The two met in, and survived, Auschwitz.  And ended

up in the San Gabriel Valley (LA’s other one!). 

Raising chickens and two kids, and, like my

folks in the ’50’s, keeping their politics —

Left, more Left, yet even more Left — under

wraps in a town whose most famous boast of

the day was as the headquarters of 

America’s only homegrown Fascist group.

Some old Israel contact of A.V.’s dad placed a kibbutznik,

sent to California to help out a local

Zionist-Marxist group, on their ranch. He corralled

as many Jewish children as he could find locally for 

membership.  As the parents were often close to,

or members of, the Party, Zionism was viewed

with suspicion, but, on the other hand (always another

hand), even the most reluctant nationalist Jew in 1960 

was hollowed out by the oh-so recent events, and

thus was scintillated by the stories of pioneers and

survivors creating a state and refuge.  So the 

emissary kibbutznik worked the farm, organized

the kids for the youth group, and encouraged the romance

of redeeming the land and people with discipline and

song.  To earn our membership and the coveted

blue shirt — hultza khula — A.V. and I needed to 

sing Hatikva.  We neither knew nor read

Hebrew, so we worked off the transliteration.

We spent a week at the bike rack, managing 

to memorize a foreign song which only had

a distant meaning, if that.  Years later, I finally 

figured out the meaning of the line that 

cracked us up: Our Hope Is Two Thousand Years 

Old.  The word “Years” was transliterated as

“Shnot.” What’s this song about “shnot”?

What else does a nine year-old think?

That Friday night at our meeting, A.V. and I

sang, likely off-key, from memory, the

words, and didn’t even start laughing

when we got to the “shnot.”

The leaders, only teenagers themselves,

loosely supervised by the kibbutznik emissary,

who could not have been more than in his twenties,

presented us with the blue shirt, signifying

our membership in the youth movement to

build the Zionist future.

Neither A.V. nor I made it to kibbutz life, although

some of our friends did for longer and shorter

durations.  And we’ve lost track of each other,

more or less.  But I learned the words to the song,

and eventually even the meaning, and,

now, especially now, I’m glad I have it

imprinted in my heart.

Dennis Gura is a father, husband, and an engaged and serious Jew who tries to understand a complex and confusing world as best as possible. A native Angeleno, he has been deeply engaged in Jewish thought and experiences his entire life–the ethnic, the ethical, the secular, and the religious.  He was privileged to study at Machon Pardes in 1982-83, and has since bounced around various LA synagogues and Jewish groups.

If you’d like to read more of his work, visit his Substack page:
https://dennisgura.substack.com

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Filed under American Jewry, history, Jewish, Jewish identity, Jewish writing, Judaism, poetry

The Back of Our Hands                 

by Annette Friend (Del Mar, CA)

My nephew’s afternoon wedding in upgraded

Jersey City— a rose covered Chuppah overlooks

the sun-speckled Hudson River, the jagged NYC skyline.

My granddaughter, six, sits on my lap,

in a flowered pink dress, beige patent leather

shoes with tiny bows, softly touches the back

of my hand, traces brown liver spots, blue veins,

red splotches of skin damaged by too much sun,

baby oil slathered teenage skin at the Jersey Shore.

Her pure, pink skin, unblemished, smooth

as rose petals, in stark contrast to my time splattered

covering.  She maps the spots up and down my arm

as if trying to decipher clues about my life.

“What happened here?” she whispers,

points to a thin white scar on my thumb.

“Cut myself with a knife making latkes.

I’ll be more careful when I come to visit,

and we make latkes for Hanukkah.”

Her pearly fingertips march up my saggy arm,

“Your skin is squishy like Jello, Granny A.”

I laugh, she giggles snuggling against me.

Does it matter if my skin tells tales of time

passing when she’s here with me in the sunshine

smiling on this happy, sparkling day?

We watch the bride and groom parade

back down the aisle to applause, the groom

has finally smashed the glass after five tries.

All Jewish celebrations are tinged with ancient

adversity, the broken glass, some say, a reminder

of the Temple we lost thousands of years ago

When I was young these customs

made me shrug my shoulders, annoyed, we Jews

can never just kick up our heels, relax and enjoy.

Now my skin proclaims me an old relic as I watch

fresh young lives around me begin to bloom, I realize

stories of the past show us our strength, the beauty

and pain all of our history contains, the past

entwined in all the moments that we are alive,

part of a tradition that teaches us how to survive.

In this moment, the past, the present, the young

and the old, the sun sets, yet rises, on a new marriage,

and our two hands, my granddaughter’s and mine,

side by side, woven in gold.

Annette Friend, a retired occupational therapist and elementary school teacher, taught both Hebrew and Judaica to a wide range of students. In 2008, she was honored as the Grinspoon-Steinhardt Jewish Educator of the Year from San Diego. Her work has been published in The California Quarterly, Tidepools, Summation, and The San Diego Poetry Annual.

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Filed under American Jewry, Family history, history, Jewish, Jewish identity, Jewish writing, Judaism, poetry