Tag Archives: Jewish rituals

My turn to host the seder

by Catherine Durkin Robinson (Chicago, IL)

I had one chance to get this right. 

I was in my 30s, a relatively new mom, and had been lobbying – for years – to host my own Passover seder. We usually went to my mother-in-law’s house for the holiday. And she wasn’t interested in giving that up. Looking back, I don’t blame her. Historically, Passover had always been her day to shine. My mother-in-law’s brisket was legendary. Her matzo ball soup cured whatever ailed us. Her chopped liver and gefilte fish were…edible. 

For some reason, I thought it might be my turn. I don’t remember why she finally agreed. Nothing in our history together indicated that this was a good idea. 

I was a convert who liked to tell her, a woman who was Jewish before I was born, why she should have a Kosher home. We didn’t think about food in the same way. Early on, after we were first married, my husband and I lived several states away. I came home to visit, and my mother-in-law gave me about twenty blintzes. She made ricotta cheese blintzes for my Irish Catholic family, explained which ones they were in a pile of similarly-looking crepes, and which ones were potato blintzes, my husband’s favorites, to bring back to him. 

I didn’t pay attention and goofed it all up. After I got back home, I realized I had left the potato blintzes with my family and took back the cheese ones. 

My non-Jewish friends didn’t understand, but blintzes are a big deal, and my mother-in-law was angry about it. The poor woman didn’t ask for much, and I can appreciate that now as my own children routinely mistake my latkes for knishes.

But at that point, I wasn’t domestically inclined and couldn’t cook. Passover further complicated matters because I couldn’t use any of my tried and true ingredients – like pasta or bread. I was also a vegetarian and raising my twin sons as vegetarians. 

I had no business in this game.

But my husband and mother-in-law had put their faith in me. So I rolled up my sleeves and promised that Passover 2006 would be one for the record books. 

Mistake #1: I found recipes online under “Vegan Jews Unite.” In my defense, they looked good. We were living in a more rural area of Florida at the time, so I had to travel about twenty miles to find grocers who knew what “kosher for Passover” was, but I did it. I found every ingredient, including Matzo Meal, which my mother-in-law swore was a myth.

Mistake #2: I rented a big table and lots of chairs from the same local church that “borrowed” my synagogue’s parking lot on Christmas. It had little crucifixes on every seat cushion. I shrugged and said to my husband, “Interfaith cooperation at its finest.” 

Mistake #3: I didn’t send out a specific time on the invitation, so my husband’s family showed up three hours early. There went my idea of a peaceful meal preparation. 

Mistake #4: I told everyone they didn’t need to bring anything but a smile. So no one brought any extra Xanax. Rookie error.

Mistake #5: Several of my Irish relatives were still boycotting me because the year before, when a relative came down with shingles, and they needed my house for Christmas Eve dinner, I made all of them use paper bowls for the oyster soup because “shellfish is unclean.” The few family members who would attend Passover arrived to find that I’d thrown out all the beer and whiskey and replaced them with something called “cherry-flavored Kosher Wine.” They stopped speaking to me for years after that.

Mistake #6: Our friend Jon arrived hungry. He had been looking forward to a traditional Passover meal for weeks, fantasizing about brisket and homemade matzo ball soup. Then he got to our place and walked into the kitchen. No brisket. 

“But look,” I said, excitedly. “A gigantic salad!” 

He couldn’t believe what he was seeing as he perused the buffet while my mother-in-law sat at the bar, shaking her head, sipping cherry wine. 

“What is vegetarian Passover lasagna?” he asked. “All I see are pieces of spinach and matzo dipped in oat milk.”

“Don’t forget the almond cheese and tofu loaf,” my mother-in-law muttered.

Jon didn’t believe I was Jewish. He demanded to see my conversion paperwork and, to this day, requires an apology every Yom Kippur. 

Mistake #7: I forgot to tell my stepdad that, although the seder began at 5 pm, we didn’t really start eating until quarter to eight. That blood sugar drop almost killed him. He was like a kinder, gentler Archie Bunker, so imagine his face, sitting down with a fork and knife, seeing the rest of us sitting down with Haggadahs. 

Mistake #8: I heard my husband’s cousin mutter, “Once a shiksa always a shiksa,” after I placed an avocado pit on the Seder plate instead of a shank bone. 

Mistake #9: After announcing my matzo ball soup would be a vegetarian, salt-free event, I was unceremoniously kicked out of several wills. 

Mistake #10: I forgot where I hid the afikomen. My children still have trust issues. 

Mistake #11: I served Passover dessert “sweetened” with carob. But by that time, most everyone had gone home, vowing to lose our phone number. 

Eventually, everyone forgave me. It’s true that time heals. So does living in a city with plenty of people who’ve heard of good, kosher for Passover wine, soup, dessert, and brisket. And by people, I mean caterers. 

Catherine Durkin Robinson is an end-of-life doula and educator, living in Chicago. You can find her on Substack. 

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Filed under American Jewry, Family history, history, Jewish, Jewish identity, Jewish writing, Judaism, Passover

How I See God: In the Breath, the Body, and the Movement of the World

By Alvin Raúl Cardona (Northfield, IL)

People often ask me where I feel closest to God. Of course, one of the main places is in my synagogue, when praying with a minyan, and when I’m surrounded by community. But outside of that, I also feel deeply connected to God when I’m practicing Kung Fu, when I’m teaching a student to move and breathe with intention. When the body, mind, and spirit are aligned in a single, purposeful act. During these times, I feel the Divine clearly, powerfully, in the breath, in the body, and in the beat of the world around me.

I didn’t always have the words for it. As a young martial artist, I simply knew something was happening beneath the surface, something deeper than technique or strength. I felt a current, a presence, a kind of electricity running through me. With time, and through learning with my rabbi, I discovered a name for it: “Ein Sof”, the Infinite. God’s light. God’s energy. The Life Force that sustains all things. It changed how I moved, how I teach, and how I live.

How I See God

So how do I see God in daily life?

I see God in the morning when I’m wrapping my tefillin.

I see God when I say Shema Israel, but I also see God in the way the afternoon sunlight hits the floor of my studio.
I see God in the breath of a nervous student who finally finds calm.
I see God in the stillness after training Kung Fu, when the body is at rest but the soul is wide awake.

This is why I teach. Not just to show people how to defend themselves, but to help them reconnect with what’s already inside them: their breath, their balance, their light, their soul. To remind them that they are vessels of sacred energy, a vessel that houses the Divine spark within.

Moving with purpose helps deepen that connection. It’s important that we connect with the Divine and awaken our inner sense of being.

God Is in Everything and Everywhere

In Jewish thought, we don’t believe God is confined to one place or one moment. God is everywhere and in everything, in every place, in every moment, and in every breath.

I believe that our role as Jews is to bring holiness into the world. We need to just stop for a moment and be fully present. Think about what we’re about to do, and if possible, say a blessing over it. Whether you’re about to eat something, go on a trip, or you’ve just woken up in the morning, stop, and make it holy. That simple act of awareness can transform an ordinary moment into something special.

When we pause and say a blessing over bread, over wine or over the washing of our hands, we’re not just performing ritual, we’re awakening the Divine energy already present in the moment. We’re recognizing that holiness isn’t something distant. It’s right here, if we’re paying attention.

The same applies to movement. When I step onto the training floor, it’s not just to work out. I take a minute and I make a blessing. As Jews, we have blessings for everything. I stop and I thank God for allowing me another day to train. I especially don’t take this for granted after undergoing quintuple bypass heart surgery.

(Here’s the link to that story if you’d like to take a peek: Tai Chi for Healing: My Journey to Recovery After Open-Heart Surgery)

After that blessing, I become more aware of the space around me and my movements. Focusing on the present and recognizing that Ha Kadosh Baruch Hu (The Holy One, Blessed be He) is always present.   

The Body

Too often, people separate the spiritual from the physical, as if God belongs only to the mind or the soul. But the Torah tells us that God breathed life into us. Not ideas but breath.

In Hebrew, the word for soul is Neshamah, which comes from Nasham to breathe.

That breath lives in the body. So, when I stretch my limbs, when I feel my feet grounded to the earth and my spine rising tall like a tree, I’m not just doing Kung Fu, I’m recognizing that this body is a vessel for something holy. That movement itself can be a form of connection, a way to align with the Divine energy flowing through all things.

This is about awareness. You can call it energy, Divine presence, consciousness, or chi. What matters is that you feel it. That you tune into it. That you allow it to guide your movements and open your heart.

Sometimes, you just have to inhale deeply, exhale slowly, and remember you are alive and that the Divine spark is within you.

Flowing

In Kung Fu, there’s a moment when everything clicks. You’re not thinking. You’re not forcing. You’re just flowing. The breath steadies you. The world quiets down. And in that silence, you feel it, that presence, that light, that flow.

That’s a connection to something greater than oneself.

The Divine is not always loud. Sometimes, it’s as soft as the space between your breaths.

Wisdom

As a Sephardic Jew, I see the world through the stories of great Kabbalists, Rabbis, and the members in our community. Their teachings have been passed down through generations to guide us.

Rabbi Aryeh Kaplan once wrote that meditation “loosens the bond of the physical, allowing the practitioner to reach the transcendental, spiritual realm and attain Ruach HaKodesh (Holy Breath or Wind).” In many ways, this is exactly what happens when movement and breath become unified in practice. It’s not just exercise, it’s a doorway to something higher.

The Ramban (Nachmanides) taught that a person should “not separate his consciousness from the Divine while he journeys on the way, nor when he lies down nor when he rises up.” To me, this means our entire lives, from our most sacred rituals to our smallest routines can be filled with Divine energy.

The challenge is to stay aware. To remember.

That’s the essence of Kung Fu.
That’s the path of Torah.
Constant refinement. Constant connection.
Making the ordinary holy.

So the next time you ask where to find God, try this:

Close your eyes.
Take a slow breath in.
Feel your body as it is in this moment.
And listen, not for a voice, but for the stillness beneath all sound.

That’s where God lives.
Right there.
In the breath.
In the body.
In the beat of the world.

Alvin Raúl Cardona is a Sephardic Jewish storyteller, martial artist, and sommelier from Chicago. He holds a B.A. in Communication, Media, and Theatre and a Master’s in Journalism. A 9th-generation Eagle Claw Kung Fu master, he teaches Tai Chi, Kung Fu, and meditation in Northfield, Illinois, and is currently writing a self-healing book based on the principles of Tai Chi and meditation.

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