Category Archives: Jewish writing

Writing Midrash: A Writer’s Workshop for Two

by Pamela Jay Gottfried & Jonah Gottfried (Atlanta, GA)

My ten year old son and I study Torah together.  Once or twice a week, we sit together and read the narrative of Genesis. Then we discuss its deeper meaning and our interpretations of the text.

It is both a responsibility and a privilege to teach my son Torah.  It is also, at times, a burden. But the burden feels lighter, now that we have discovered a common interest: writing.

The progressive school he attends introduces Writer’s Workshop in 1st grade and the teachers help the students develop their critical thinking skills beginning in Preschool.  This year it all came together for Jonah: improved motor skills, increased facility with words, and a Language Arts teacher who inspired him to work to his potential.

I realized earlier this year that I could hitch a ride on this teacher’s coat tails, and I suggested to my son that we form our own Writer’s Workshop.

Some weeks—as often as our time permits and the text demands—we write our own midrashim (interpretations/legends) and we critique each other’s work.  Recently, we decided to attempt a co-authored piece. We left the file in a shared folder on the desktop and worked on revisions independently, using Word’s “track changes” tool.

Jonah started the midrash, an imagined conversation among the patriarchs Abraham, Isaac and Jacob.  Our goal was to illustrate how Isaac’s parenting skills affected Jacob’s decisions in his adult life.  The biblical text is sparse and often merely implies the inner thoughts and feelings of the heroes.  We thought it would be fun and instructive to give voice to these biblical figures.  We are also open to your feedback and ideas, so please share them!

 Interesting Interviews

by Jonah & Pamela Gottfried

Isaac: “Hello, I am your ghost-host, Isaac. Today I will be interviewing my son, Jacob, about whether he learned anything from the mistakes that I made while raising him.  What do you want to say about your childhood, Jacob?”

Jacob: “I don’t have many memories of my life as a little boy…except that you ruined my childhood because you loved Esau more than me!”

Isaac: “How did that ruin your childhood?”

Jacob: “Well, the story began when Esau came back from a hunting trip. He was very hungry and I was making soup. He told me that he would give me his birthright in exchange for some soup. If you ask me, that was a pretty stupid trade on his part, but I was happy to agree.”

Isaac: “Some soup for a birthright sounds like a pretty good deal for you, but why would Esau do that?”

Jacob: “He did it because he was so hungry that he was willing to give up anything for food.”

Isaac: “That didn’t stop you, though, did it?”

Jacob: “Nope, not really. But then you decided to give the blessing of the firstborn to Esau. I still had his birthright, so I deserved the blessing, too. And when you actually gave me the blessing, boy, was Esau mad. I had to run away just to survive!”

Isaac: “Wait a minute. I gave you the blessing for the firstborn?”

Jacob: “Yep.”

Isaac: “Hmm, I certainly don’t remember that happening.”

Jacob: “Anyway, Esau still resents me to this day for what I did, but I think he had it coming because of the way he treated me.

Isaac: “Wait, what’s the connection between this story and my question?”

Jacob: “Well, you ruined my life because my brother despises me and then later, when I became a parent—Hold on. I think I should let my father explain this part.

Isaac: “What? Father? I’m your father!”

Abraham: “No, Isaac, I’m your father. And I’m also the Father of Monotheism, making me Jacob’s spiritual father along with being his grandfather. Besides, everyone knows that grandparents have a special bond with their grandchildren. It helps that we have a common enemy.”

Jacob: “No kidding, Saba Abe.”

Abraham: “Yes, son. Now, let’s enlighten your father.  Isaac, your eyes may have grown dim with age, but your thinking was cloudy from the moment Esau brought you fresh meat.  Did you forget what God told Rebekah?”

Isaac: “I remember: ‘The elder shall serve the younger.’ But as Esau grew, I wasn’t sure that God got it right. Esau wasn’t the servile type.”

Abraham: “What?! You thought God was wrong?”

Isaac: “Not really. I just didn’t know how to parent those unruly kids. They were always disagreeing and bickering with each other.  And your mother coddled you, Jacob. She loved you more than she loved Esau, and she didn’t hide her favoritism.

Jacob: “Really, Abba?! She was fulfilling God’s prophecy and you wrecked everything!”

Abraham: “Well, folks. There you have it. Rebekah and Jacob may have staged the deception, but it was the Almighty who wrote the script.”

Isaac: “I still don’t see how this ruined your life, Jacob. I mean, now you have everything—a house full of wives and kids, sheep, worldly possessions…”

Jacob: “Is that what you see?! Look more carefully and you’ll understand. My beloved wife, Rachel, died in childbirth, leaving me with only Joseph and Benjamin to console me. The other ten brothers hate Joseph because he wears a special coat and describes his dreams of the entire family bowing before him.”

Isaac: “Didn’t you give him that special coat? You showed favoritism to the younger…”

Jacob & Abraham: “Exactly!”

Pamela Jay Gottfried is a rabbi, parent, teacher and author of Found in Translation: Common Words of Uncommon Wisdom.  Jonah A. Gottfried is an aspiring author and rising 5th grader whose teachers are trained in the Writing Workshop curriculum. You can read more of Gottfried’s work at her website:  http://www.pamelagottfried.com/ 

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Writing Wharton’s Wrong

by Lev Raphael (Okemos, MI)

Singing about marriage, two of Steven Sondheim’s characters in A Little Night Music condemn it for inflicting so much pain: “Every day a little death….every day a little sting.”

I felt a bit like like that in college, not because I was married, but because I was an English major.  Time after time, I’d find a book I was reading and enjoying stung me because of an anti-Semitic portrait.  There was Meyer Wolfsheim in The Great Gatsby, a Jewish antiques dealer in The Golden Bowl, and many more, too many to remember, but I met them at every turn in English and American books.

I understood that the authors were products of their society and a western culture that was ingrained with Jew-hatred, but it still pushed me out of the book the way a plot implausibility can make you lose faith in a movie.  I don’t remember ever not finishing a book that had a Jewish stereotype or slur, but I’d continue reading under a cloud.

Perhaps most disturbing of all for me was Edith Wharton’s The House of Mirth.  I had first read her Pulitzer-prize winner The Age of Innocence and fallen in love, so I worked my way devotedly through her oeuvre in paperback.  The House of Mirth was my favorite then and still is now.  It’s a stunning book about the vanity of human wishes and the damage a superficial culture can inflict on those who won’t play by its rules. Reading it for the first time in my senior year at Fordham, I was in awe: Wharton displayed an uncanny understanding of the power of shame to control behavior and crush hope.  The novel was so beautifully written, so witty and sharp-edged, such an indictment of Gilded Age New York.

And very unpleasant to read–as a Jew.  Every time the Jewish financier Simon Rosedale appeared in the book, I winced.  He was showy, loud, vulgar, spoke bad English, and came off as a buffoon when he wasn’t insidious.  Gentiles loved his money but rightly despised him, and his eye was always on the main chance.

Wharton actually pays special attention to his eyes the first time he appears, telling us he had “small sidelong eyes which gave him the air of appraising people as if they were bric-a-brac.”  How ironic that Wharton’s contempt for Jews is projected onto him, turning him into someone for whom others are merely items to assess and purchase.

Simon Rosedale does show a less mercenary side, but it’s always connected to his fierce drive to get ahead by any means necessary.  In the same way that assertive women today are seen by some people as bitches, Rosedale wanting success the way any other American might is condemned as vulgar and almost disgusting.

I hadn’t written much fiction of my own at the time, but in the following years, Jewish themes would predominate.  I often found myself returning to writers who inspired me in college, writers like Henry James and Lawrence Durrell who were hardly philo-Semitic, and yes, Edith Wharton.  The sting became duller each time, but it never went away.

And then a few years ago, perhaps because I’d been reading Rosencrantz and Guildenstern again, an idea hit me.  What if I did a Stoppard?  What if I told Edith Wharton’s story in The House of Mirth from Rosedale’s perspective, entered his mind, his past, his dreams, his fears? What if I made him a person, in other words, and not a stereotype?

Rosedale in Love was born, and it bore me along with it on massive amounts of reading about The Gilded Age and turn-of-the-century New York, all of it deepening my appreciation of what Wharton had accomplished in the rest of her novel.  And helping me let go of my regrets for the ways in which Wharton had lost the chance to make Simon Rosedale a real human being.

Because she left me a whole book to write.

Lev Raphael is a prize-winning pioneer in American-Jewish literature, and has been publishing fiction and nonfiction about the Second Generation since 1978. The author of twenty books which have been translated into almost a dozen languages, he has spoken about his work in hundreds of venues on three continents. His fiction and creative non-fiction are widely taught at American colleges and universities, and his work has been the subject of numerous academic articles, papers, and books. A former public radio book show host and newspaper columnist, he can be found on the web at http://www.levraphael.comHe blogs on books for The Huffington Post and reviews for the on-line literary magazine Bibliobuffet.com.

You can check out his latest book, the Jewish historical novel Rosedale in Love, at http://www.levraphael.com/rosedale.html

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Evidence of Light

by Arlyn Miller (Glencoe, IL)

Am Shalom sanctuary, early weekday morning

I.

From the east,
the autumn morning light
sets the stained glass aglow,
aqua and amber bejeweled.
Outside, a sparrow casts
its flitting shadow against
the arched panes of colored glass.
Everywhere, there is evidence of light.

II.

On the western wall, three windows
awash in a soft, even tone;
their encircled triptych assures:
you will voyage    home    to thrive and grow.
Pathways of penumbral hope issue
in all directions, it matters not in which you set forth –
Adonai Echod: God is one.
And even though the sun has not yet arced
across the sky, there is evidence of light.

III.

From the bema, to the south,
the eternal light suggests ascent,
spiraling and spare as wings.
In the foreground, rows of rounded
wooden seatbacks, like crested waves,
hint at movement and a journey.
Evidence of light, eternal.

IV.

The north door is open, guarded on each side
by the names of those we love and have lost –
clouds of memory, weighted by stones.
From the long corridor of the synagogue,
the light beckons: enter the day
and its evidence of light.

Arlyn Miller is spending a year chronicling the life of her synagogue  (Am Shalom in Glencoe, IL) as its Writer in Residence.  “Evidence of Light” appears in the December 2010 issue of Am Shalom’s KOL newsletter and is reprinted here with the kind permission of the author.
A poet, essayist and journalist, Arlyn teaches creative writing in schools and in the community through Poetic License, Inc.  You can find out more about her teaching work at www.poeticlicenseinc.net.

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Miracle Flowing Into Miracle

by Bruce Black (Sarasota, FL)

The vegetable stock for the soup is simmering on the stove. Onions, turnips, carrots, garlic, sweet potatoes, and leeks. Last night we searched for crumbs, but it’s only now that the house is beginning to smell like Passover.

It’s early, not yet 7 a.m., and I’m sitting on my yoga mat before beginning my practice, grateful for the start of the day, thinking about Passover and the way time unravels from year to year, each year flowing into the next like another asana pose… one pose, then another… each different, each the same.

Each year Passover arrives and reminds us that we are alive, still walking through miracles (like the parting of the Red Sea) every day, not just once a year–if only we open our eyes to see.

Each breath, another miracle. Each step, another miracle. Each life, another miracle. Our people’s story, another miracle.

Miracle flowing into miracle.

Pose flowing into pose: gathering crumbs, hiding the matzah, reciting the Four Questions, opening the door for Elijah, again and again, year after year.

Tonight we’ll savor the taste of freedom as we bite into the matzah.

Surrounded by those we love, we’ll raise our goblets of wine and recite the ancient words of the Hagaddah.

Now the soup is simmering on the stove, filling the house with the smell of Passover and so many memories, so many miracles.

Bruce Black, the founder of The Jewish Writing Project, is a writer and editor whose work has appeared in Jewish publications such as The Jewish Week, The Jewish Exponent, Reform Judaism Magazine, and The Reconstructionist, and in secular publications such as The Sarasota Herald-Tribune, Cricket and Cobblestone magazines. Online Education News ranked his blog on writing, Wordswimmer (http://wordswimmer.blogspot.com) , among the top 100 creative writing blogs of 2009. You can read more about Bruce and his new book, Writing Yoga, here: http://www.rodmellpress.com/writingyoga.html

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Why Write?

By Linda K. Wertheimer (Lexington, MA)

Why writers become writers is an age-old question. I was one of those boring all-around students in high school, acing the sciences and math almost as readily as English and history.  Go into computers, my mother suggested.  It was the hot field in the early 1980s. I chose writing. Why? My career path, in part, stems from spending part of childhood as one of few Jews in a rural Ohio town. Below is my attempt to explain why I write.

I sat there embarrassed, confused, and silent. A woman had just walked into my fourth-grade classroom in my new school and stuck a series of bearded figures on a felt board. She talked about Jesus and his disciples. Then she led the class in Christian hymns.

After school, my middle brother and I ran into our house and recounted the same story about this woman who taught us about Christianity in our public school classrooms. We were Jews, the only Jews in our rural Ohio school system in 1974. My parents protested the existence of the religious classes, but school officials refused to eliminate the practice. So, once a week, my teacher escorted me to the school library and told me to wait until the half-hour class ended.

Isolation. Ostracism. Experiencing both after my family’s move from western New York to rural Ohio set the stage for my becoming a writer. I ached to protest in some way, but did not know how. The religious classes ended when I reached seventh grade, but the sensation that I was different than my classmates continued. A youth minister roamed the cafeteria during lunch recruiting members for a Christian youth group. Pastors led prayer at school Christmas and Easter assemblies. Classmates questioned my religious beliefs, which were shaky at best. At age 12, I dropped out of Sunday school mostly out of boredom; I was tired, too, of the weekly hour-long drives to our temple. I identified myself as a Jew, but I knew little about what that meant.

“If you don’t believe in Jesus, you’re going to go to Hell,” a classmate said.

“I don’t believe in Heaven, either,” I responded.

“But what happens when you die?”

I sat embarrassed, confused, and silent.

When the school brought pastors and a Christian band in for the annual Easter assembly, I usually slipped out of the auditorium. I grabbed my flute from my locker and went into a practice room and tried to heed my flute teacher’s advice as I shut out the rest of the world. Breathe, breathe, relax. Then play each song as if it were an unfolding story. I discovered beautiful stories in Mozart’s Concerto for D Major, in Debussy’s haunting Syrinx, and in Gluck’s Menuet and Spirit Dance. Well into high school, I thought of becoming a classical flutist. Something held me back. I could invent stories to go with the music, but wondered whether I could ever meet the composer’s intent. I wanted to create music, but lacked the talent and natural ear to compose.

I wanted a way to push out the feelings that sometimes overwhelmed me from 4th to 12th grade in that rural Ohio school system. I played on the high school basketball team and ran track. I acted in school plays. But it was never enough. I felt like the odd one out. I was still the Jew.

Basketball gave me a physical outlet. Music gave some peace, but not enough. So I wrote. I wrote in my diary. I wrote editorials that praised the obvious – like the merits of being grateful at Thanksgiving – for my high school paper. I did not in those days turn inward with my writing. I was more interested in observing and exploring the lives of other people.

During my senior year of high school, I wrote for two daily newspapers in Findlay and Fostoria, Ohio. I wrote about foreign students visiting a zoo, about tax increases, and school board battles. I wrote obituaries. I drove a van to the local hospital to pick up birth reports and to the fire station to pick up the day’s fire calls, then typed them up. Sometimes I wrote meatier stories about others’ struggles with huge life issues like alcoholism and domestic abuse. My high school English teacher tacked one of my first major feature articles to the bulletin board. Peers congratulated me. I had another title: writer. Tossing aside my dream of becoming a solo flutist – a pipe dream, considering the competition — I chose journalism.

For 20-plus years after high school and college, I worked as a full-time newspaper reporter and editor. In Rochester, NY, where I wrote for The Democrat and Chronicle, stories about a high school teacher and his eighth-period chemistry class in an inner-city high school prompted readers to comment that they now understood why there was no simple fix for urban education’s woes. In Florida, where I reported for The Orlando Sentinel, I dug up $20 million worth of problems with modular classroom buildings that led to mold and collapsing floors. The school buildings got fixed.

At The Dallas Morning News, readers filled the editorial page with letters in response to my narrative series about a college freshman’s financial, social, and academic struggles; the young woman, whose mother was on welfare, had been near the top of her class in the city’s worst high school. Her story highlighted the lack of college readiness among students in the city school system, and yet also inspired a mother to write me that she made her teen-aged daughter read every word. The mother was moved by my subject’s determination not to quit and determined that her own child would try college.

By intention, my last full-time job was at The Boston Globe, where I worked primarily as education editor coaching other writers. Journalism was an enticing and exciting profession. The rewards were often tangible. Write something one day and get a flurry of response – and perhaps even action – the next. But I wanted something more as a writer. In the spring of 2009, I took a buyout from the Globe. Leaving journalism gave me the chance to try to become the writer of my long-ago imaginings, a writer who might someday create words as lyrical as music. It also gave me the chance to stay at home with my first – and only – child, Simon, who’s now two.

In the past, when I wrote, a paycheck and byline were guaranteed. Now, there is no guarantee of regular publication or money, and even finding time to write is a challenge. By choice, I juggle caring for my toddler with writing. With no daily deadline and no singular boss except myself, I take more risks.

I am finally finishing a book I began in 1995 when I was working 40-plus hours a week as a newspaper reporter — a memoir about journeying through grief and getting closer to my Jewish faith. Before I finished college, my middle brother Kevin died in a car accident. The brother who had shared so many of the hard times with me in Ohio was dead at age 23; I was then 21.  I wrote nothing publicly about my loss until nine years later. Shortly after I started writing the book,  the Orlando paper ran an excerpt in its Sunday magazine, “Eulogy for Kevin, A final tribute to a brother – and a best friend.”  I finished a draft of the book five years later – in 2000 – then set it aside. The first stab at the book was a catharsis – that chance to get the grief and the facts down about a deeply personal loss. Something – perhaps the element of universality that publishers crave – was missing. I decided just to let life continue.

In search of a way to fill the hole in my gut from my brother’s death, I became more drawn to Judaism. In 2006, at age 41, I celebrated my adult bat mitzvah – and chanted from the Torah for the first time. Faith and grief in my life became forever linked. The passage I chanted was about how Judaism establishes a circle of mourners obligated to mark the rituals for mourning, including observing a seven-day period of mourning called shiva. I observed none of the Jewish mourning rituals after my brother’s death, but this passage was an awakening. Someone who lost a sibling, according to my faith, deserved the same place in the circle of mourners as someone who lost a child, a spouse, or a parent. I realized that my book was not just about a young woman who lost her big brother. It was a story about loss, faith, and the community we need to foster in our lives so we do not have to weather tragedy – or experience life’s great joys – alone. Faith became a part of my memoir. So did music. So did those experiences in rural Ohio.

No longer working full-time in a newsroom, I became a bolder, more passionate writer. I found the voice that was often silent during my childhood. I became braver about sharing my work with other writers and seeking regular feedback from a growing group of writers whose opinion I value. Daily, I am more alone than I have ever been while writing – and yet when I need it, I have the richest company around.

Less than a month after I left the Globe, in late spring 2009, I spent two weeks alone at novelist Jacquelyn Mitchard’s Cape Cod retreat for writers. I finished a major draft of my memoir. The solitude and the time by the sea helped me make the leap from journalist to freelance writer and budding author. During those weeks, I added something to my book, four essays I call a “Concerto of Words.” Those pieces were the music I knew I could never compose for my flute.

I want someday to see my name on the cover of a book, but fame is not my motivator. Hope is. There is hope that someday something I write will touch countless readers’ hearts.

For the first time in my life, I experience regular rejection as a writer. My byline – by choice – is no longer a regular presence in one publication as I aim for literary journals and magazines. Some magazines have said yes to queries and essays, but many have said no. Rejection hurts, and yet it does not matter as much as I thought. I am writing what I want to write. This is the happiest I have ever been as a writer.

Linda K. Wertheimer is a veteran journalist writing a memoir about journeying through grief and getting closer to her Jewish faith. She served as education editor at The Boston Globe before leaving in the spring of 2009 to pursue two passions – spending more time with her toddler and writing her memoir and freelancing.

“Why Write?”is reprinted here with permission of the author. It first appeared on her blog, JewishMuse, where you can find more of her work. You can check out her website for more info: http://lindakwertheimer.com

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The Warmth of a Familiar Blanket

By Linda K. Wertheimer (Lexington, MA)

Ambivalent Jew. That was me through childhood. I knew very few Jews. For the latter half of my childhood, we were among just a handful of Jews in our small Ohio town. Sunday school was a drag. It was decidedly not hip to be anything but Christian where I lived. I had no desire to switch religions, but I was very unsure about my faith and what it meant to be Jewish. I hunted for answers by burying myself in books about Jews. Through reading, I often found what I lacked – a community of Jews.

Now, I am confident with my Jewish self. I celebrated my adult bat mitzvah in 2006 at age 41 and still can feel the shivers that traveled down my spine as I chanted from the Torah. I have found my rhythm and place as a Jew. I still can immerse myself in a Jewish-themed book and experience an invaluable treasure.

In my teen years, Herman Wouk’s Marjorie Morningstar, and Golda Meir’s My Life provided very different pictures of Jews. Marjorie Morningstar, a teenager in the 1930s, is a part of an American family of Eastern European immigrants living free of persecution in an area where it is normal — and largely accepted — to be Jewish. They do what I never experienced in childhood: have Sabbath dinners every Friday with chicken soup, and pot roast, with the blessings over the wine and the Challah. They are steeped in tradition, even as Marjorie seems intent on assimilation and only attends temple (her father bemoans) for dances. Marjorie, who uses Marjorie Morningstar rather than Morganstern as her stage name, is a glamorous substitute for the Jewish girls I rarely encountered during my teens. She is beautiful and mostly graceful, though at times she seems shallow as she flits about New York City with friends and beaus. She matures as the world becomes darker, and the Nazis come to power in Germany. She volunteers with a Jewish refugee-aid committee. She marries and returns to the traditions of her faith. I was mesmerized by her, a person unlike any I had ever known.

Golda Meir, Israeli’s prime minister from 1969 to 1974, was born in Russia, and the pogroms drove her family away to America when Golda was very young. She could have been one of my great-grandparents, fleeing as a young child to America. The first page of her autobiography shook me to the core as she recalled how she felt as she watched her father and a neighbor barricade their home with wooden boards to thwart an expected pogrom.

Wrote Meir, “And, above all, I remember being aware that this was happening to me because I was Jewish, which made me different from most of the other children in the yard. It was a feeling that I was to know again many times during my life – the fear, the frustration, the consciousness of being different and the profound instinctive belief that if one wanted to survive, one had to take effective action personally.” She described exactly how I felt at times when I was tired of being one of the only Jews in my public school and neighborhood. Reading her story also gave me a Jewish female hero to admire.

Recently, once again hungry for Jewish literature, I read The Tenth Song, the newest novel by Israeli author Naomi Ragen. The story is a more modern tale than most of her other novels. It chronicles a present-day American Jewish family whose leader, an accountant, is accused of a horrible crime – helping to funnel money to terrorists. The novel at times resembles a high-class soap opera as Ragen shows us the ripple effect of the father’s supposed misdeed on his wife, daughter, and even his shul. For three evenings, I stayed up late turning page after page, drawn to this community of eclectic characters, some likable and some despicable for their apparent love of material wealth. The story has several twists as the man’s wife and daughter evolve into more soulful human beings.

Like the books I found in my youth, The Tenth Song put me in the middle of a Jewish community. It showed me once again just how diverse Jews are. Unlike during childhood, I did not struggle to understand some of the Jewish religious and cultural references. I realized I was no longer looking for answers about Judaism. Now, I was enjoying the warmth of a familiar blanket.

Linda K. Wertheimer, a veteran journalist, is writing a memoir about how her journey through grief after the loss of her brother led her deeper into Judaism. She left her most recent full-time post – education editor and staff writer at The Boston Globe – to pursue writing her book and spend more time with her toddler.

“The Warmth of a Familiar Blanket” first appeared with a different title, “Books Create My First Jewish Community,” on the author’s blog, Jewish Muse, A Writer’s Blog on Faith and Family, and is reprinted with permission of the author. Her blog and website are at http://lindakwertheimer.com.

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These Words Are Not Written

by Natalie Zellat Dyen (Huntingdon Valley, PA )

Sarah waited
by the mountain.
Where the man with the knife
had taken the boy.
Sarah worried.
These words are not written.
But we know they are true.

Sarah waited
for the son born late.
For the husband
consumed by a covenant
that promised the unimaginable.
And demanded the unspeakable.
The man with the knife.
Sarah worried.
These words are not written.
But we know they are true.

Sarah worried about the boy.
That’s what mothers do.
And those who are not mothers
Worry about those who are not their children.
These words are not written.
But we know they are true.

Sarah would not see
the scrolls that bore their names.
Genesis of a people who endured the unimaginable.
And the unspeakable.
Survivors and scholars.
And strong women
who changed the world.
As they worried about their children.
These words are not written.
But we know they are true.

Natalie Zellat Dyen is a freelance writer and photographer living in Huntingdon Valley, PA. Her work has appeared in The Willow Review, Global Woman Magazine, Intercom Magazine, The Philadelphia Inquirer, and other newspapers and journals. Links to Natalie’s published work are available at www.nataliewrites.com.

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Writing Practice: Faith

How would you describe faith?

Is it something inside you–a deep trust in God, an unwavering belief in God’s presence–that flows like a swiftly running river toward the sea?

Or is it more like a flickering flame, a candle burning brightly one day, waning the next, mysteriously gathering strength and intensity then fading to a shadow without reason or explanation?

Do you think faith is something that you work toward like climbing a tall mountain… something you have to seek out, searching for a clear path to reach the pinnacle, slipping and sliding off the path, only to regain your footing with more certainty further on?

Or is faith like a rock inside you, sturdy, unswerving, always present, never in doubt?

We have different experiences of faith, and each of those experiences can serve as sources of inspiration in our writing.

We can write about standing amidst fellow Jews on Shabbat and offering our prayers to God and feeling a certain faith that God is listening.

We can write about approaching the Kotel, the Wailing Wall, in Jerusalem and sensing God’s presence in history, in our lives, at that moment.

We can write about learning that someone we love has cancer and not giving up hope.

We can write about a dear spouse who may have survived a car accident or hip surgery and praying for his or her recovery.

We can write about losing a parent, giving birth to a child, caring for an ill aunt, helping a frail grandfather… and how each individual, each experience, influences our faith, for better or worse.

How does faith play a role in these experiences? How does faith play a role in your life?

Can you define faith without checking a dictionary? What does it mean to you? How would you describe a life with faith versus a life without faith? And how does having faith–or not having faith–influence the way you view your Jewish identity?

Can you think of a time in your life when you felt your faith challenged… and can you describe what happened? Set the background for the event and how you came to find yourself in the situation. What made you feel that your faith was challenged? How did you respond? And did you feel after the experience that your faith was stronger or weaker?

Can you think of a time when you realized that you didn’t possess any faith? What prompted you to realize this? How did it make you feel? And how did you respond to this revelation? (Do you still pray? Can you still believe in God, even if you doubt His or Her existence?)

Look at passages in the Tanakh for examples of individuals who displayed–or failed to display–faith. Abraham when he set out on his journey. Nachshon when he led the people into the sea. The ten spies when they entered the Land.  What can you learn about faith from these passages? Can you compare the faith–or lack of faith–displayed by these individuals to your own?

In writing about faith, you may discover your faith deepening, running swiftly like a river’s steady current, or you may discover an empty well, barely illuminated by a flickering flame. Whatever you find in your search, let us know. Sometimes sharing the search is enough to inspire faith in others, if not in ourselves.

Bruce Black

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Tribal Ghazal

by Sue Swartz (Bloomington, IN)

Be careful to perform all the words of this Torah, for it is not
an empty thing for you, it is your life…

I would welcome an easy forgetting, if not for the words.
I would pass up allotment and ceremony, but never the words.

Presence/Absence, glory & thunder, text with great resiliency:
Velvet-wrapped, indelibly inked, my self bows before the words.

From birth, a tribalist: daughter with broad receptivity –
I lie down and rise up with the sweet imperfection of these words.

Ancient scrolls stay alive with impudent twists of commentary.
I turn and turn the story, and the story (in turn) turns my words.

Transcendence doesn’t really interest me, nor does equanimity.
I prefer uproar, wild beasts set loose in the Garden of Words.

The believer in me is undecided, often racked with deniability.
Agnostic though I may be, I do not believe these are useless words.

Oh – to be the prime redactor, creator of numinous biography.
Lowly poet, heretical follower, I wrestle headstrong with the words.

Distracted and doubting this afternoon, still here I am, hineni.
Perilous to live like this, can’t stop swooning over the words.

The prophet’s heart is a raging fire, helpless before God’s word.
I’d burn too, wander alone in wilderness – were it not for the words.

Sue Swartz is a poet, essayist, and social justice activist living in Bloomington, Indiana. Her two blogs reflect her current passions and writing projects: Torah, tattoos, and truth are the focus of Awkward Offerings (http://swartzsue.wordpress.com/), while musings on work and workers is featured on Chop Wood, Carry Water (http://cwcw.wordpress.com/).

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Rules

by Janet Ruth Falon (Elkins Park, PA)

(The Ten Commandments are read during the Shavuot morning service.)

Rules are not meant to inhibit you,
to trap you behind bars where you are,
straddling evil and good,
one foot stretching toward each side,
but to reveal the extremes
that most of us, even if we extended our arms
as wide as the equator, wouldn’t reach.

The rules that say “you shall not”
strip off humanity’s holiday suit
to expose intent gone awry,
the bleakest, blackest wrongs
that can’t be made right
even by the fanciest footwork of lawyers
and medicine that proves exception,
(which may explain away why you do it,
and lighten your punishment).
It may make sense, but it is always wrong to murder.

The rules that say “you shall”
are the bunch of perfect carrots — and you love carrots — waiting for you on the farmer’s porch just down the road,
which you’ll never quite reach
but on the way there
you fling pocketsful of corn to the chickens
and pat the head of a brown-eyed cow
and pour water for the day-laborers.
You may never eat those carrots, but you’ll have taken the right road.

Janet Ruth Falon, the author of The Jewish Journaling Book (Jewish Lights, 2004), teaches a variety of writing classes at many places, including the University of Pennsylvania.  At the moment she is teaching journaling and creative-writing classes to people with cancer, and she’s working on a project that she hopes will be published as The Breast Cancer Journaling Workbook.

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