by Aliza Hausman (Riverdale, NY)
I have always been a stranger in a strange land.
My childhood years in Washington Heights, an inner-city New York offshoot of the Dominican Republic, were Rapunzelesque. I watched the goings-on in the ’hood from our sixth-floor apartment, which towered over the hilly area. My sisters and I weren’t allowed to play outside because of the drug dealers, the culture, and the language, all of which my mother was sure were veneno—poison. According to Mom, Spanish was okay, English even better, but “talking Ghetto,” the Spanglish slang of the streets, was no good.
I learned about religion watching The Ten Commandments over Easter. On Sundays I attended catechism classes at the local Catholic school. At home my mother practiced a blend of Catholicism and Santeria (Afro-Caribbean “voodoo”), taking me to brujas (witches) to cure my allergies. I had no idea that only blocks away, in the midst of my Dominican ghetto, there was a Jewish neighborhood.
So how in the world did I find my way to Judaism?
It started with a car ride. My best friend, Igor, a Russian Jew, had gone to Israel an atheist and come back Orthodox. Driving around the neighborhood with me and my sisters, he thrilled us with tales of going kosher, living life as an observant Jew, and scaring all his old friends. He wore a black kippah, soon to be coordinated with the white shirt and black pants that would become his signature wardrobe. I was wearing a halter top and short shorts. All I knew was that Judaism meant I wasn’t allowed to hug him anymore.
“Wow! That’s so interesting. Tell us more!” my sisters chorused from the backseat. And then to me: “You should be Jewish! You always wanted to be Jewish. Remember?”
When I was 13, a visit from a Holocaust survivor to my junior high school had piqued my interest in Judaism enough that I stole the Star of David my mother kept with her cross and wore it every day. I went to the library’s religion section, where I discovered that the Jewish notion of G-d matched the one I’d always had in my head and heart. G-d was always watching over me and always listening. There were no intermediaries standing between us.
“Mom, I want to be Jewish,” I declared one day, running to her in a frenzy of excitement, books in hand.
My mother’s lips curled in horror before she reeled her arm back like a baseball pitcher and cracked a slap across my face. Later, various family encounters would teach me that anti-Semitism was alive and well in the world. I put Judaism on the back burner.
At 25, I tried going back to the church. I hoped Protestant Christianity might be less fire-and-brimstone than Catholicism. But the calculation that no Jesus equals eternal damnation didn’t sit well with me. So when my best friend started talking, I was intrigued.
Two months later, I was knee-deep in Jewish books and had an appointment with an Orthodox rabbi. No Jesus. No Trinity. No more scary confessions to priests. No nuns looking perturbed when they asked all the students to draw G-d and I held up a drawing of a giant yellow squiggle and said,“G-d is light.” In my head, G-d was as bright and warm as a sunburst, always lighting the way ahead. Even at 8, I wasn’t drawing Jesus idols.
Over the year I became a constant presence in the synagogue office. I took weekly classes. I assaulted the rabbi daily with questions via e-mail. I read late into the night and listened to educational MP3s on the way to work. I was a human iPod, downloading a lifetime of Jewish learning into my brain.
I saw Judaism as an extension of the personal relationship with G-d I had already honed over years of angry rants and silent wishes aimed at the heavens. I got high on how Judaism could teach me to make every action in my life holy and how to focus on bettering myself for my time on Earth, not as a ticket to Heaven.
Judaism began to color all the areas of my life. I bought my last pair of pants from the Gap and a week later sold them to a fellow teacher at the high school where I worked. I charged knee-length H&M skirts by the dozen. I prayed all the time and for everything. And when I discovered Shabbat, I sighed with relief. Shabbat was the first vacation this workaholic had taken in a long time.
I finally confessed my decision to convert to my father in an international call to the Dominican Republic. “Dad, I’m going to be Jewish. You’re going to have Jewish grandchildren.”
After a long pause, I heard a faint chuckle escalate into booming sputters of laughter. “You’re crazy!” No, I assured him, I wasn’t.
But still I was a stranger. My olive skin was much darker than the Ashkenazi faces I saw at shul. People stared at my curly Afro. When I told my non-Jewish friends that people at shul complimented my “tan,” they reacted in disbelief: “But you’re so white!”
Six months into my conversion, I met my future husband, then a graduate student at the Jewish Theological Seminary, at a housewarming party for some rabbinical students in Washington Heights. Here, at least, I felt like the consummate insider—Dominican and (almost) Jewish in a neighborhood that had long been home to both groups.
After nearly a year of studying, the rabbi thought I was ready to convert. But first I had to survive Israel.
My husband’s supportive mother sent me to a Haredi (ultra-Orthodox) school. Orthodox Jewish boys dated for marriage, and we couldn’t wed until I was “kosher.” In Israel I realized that I was becoming part of a family. Like any family, there is bickering and infighting. Sometimes we can be dysfunctional in the way we tear each other down. But we can also be amazing in the support systems we create: cooking meals for new mothers, sitting shiva with friends, and partying at glorious weddings not to be missed.
Two months later I returned to New York to dip in the mikvah. A beit din (rabbinical court) of three rabbis asked me questions before shepherding me into the little pool. Fresh from the mikvah and clasped in a bear hug by my friend Devora, I was sure that, though I had been born to a non-Jewish mother, I had always had a Jewish soul.
Am I still a stranger in a strange land? As I pack my husband’s lunch before he heads for rabbinical school, I wonder how many other Dominican Jewish rebbetzins are out there. But I’ve never felt less alone in my life. The story goes that converts, too, were present at Mount Sinai for the giving of the Torah, but we were lost along the way and have had to find our way home.
And where is home?
Ruth, the most famous convert of all, put it best: “Your people will be my people, and your G-d, my G-d.”
You said it, sister!
Aliza Hausman, a Latina Orthodox Jewish convert, freelance writer, blogger and educator, blogs daily at Memoirs of a Jewminicana: http://www.alizahausman.net. She is currently working on a memoir.
4 responses to “From Ghetto Girl To Rabbi’s Wife”
Amazing Story!! Beautiful!!
Stumbled across your blog in search of answers to questions you might have had before your conversion.
Very interesting and comforting. I have been feeling very alone and in need of some help and advice.
Thank you for posting this.
I thank the author, for a moving article, and I am happy for her and her husband, and for all of us.
Further, I am thrilled at this blog post’s implication (as I read it) that an Orthodox beit din (rabbinic court) accepted the author as an Orthodox Jew despite that her then-fiance was a rabbinic student at a Conservative rather than Orthodox seminary. I’d not thought that possible, because to my understanding and in my experience regarding a modern Orthodox conversion, Orthodox Judaism will accept for conversion only those who agree to raise their children by Orthodox standards. Could someone please comment on this?
Perhaps the answer to my question is that, separate from whether the author’s husband, upon becoming ordained rabbi, will refrain from actions that Orthodox rabbis would refrain from (such as officiating at gay or lesbian weddings), the author and her husband committed to the orthodox beit din that they will have an orthodox-in-effect lifestyle and home, including not only observant Conservative measures (such as Kashrut and not working on Shabbat), but also including refraining from driving to shul on Shabbat (driving to shul on Shabbat is allowed by Conservative Judaism, not allowed by Orthodoxy).
I apologize for any errors re Jewish info; I think the info I’ve provided is accurate. And, perhaps needless to say, I ask not out of criticism, but out of curiousity and, frankly, in hope. There in effect is a double standard, in that any person born to a then-Jewish mother automatically starts off life as a Jew and will considered a Jew if, say, the person lives a Conservative Jewish life but not an otherwise Orthodox one, but converts wishing to live as Conservative but not Orthodox Jews are not, to my previous understanding, accepted by Orthodoxy. That’s not to say that it’s unacceptable to have double standards; there arguably are benefits, and there certainly are precedents (such as requiring knowledge and loyalty proof of USA candidates for citizenship, that are not required of those who are born into citizenship).