Tag Archives: spiritual practice

Rebel

by Lori Levy (Sherman Oaks, CA)

If everyone else is doing it, that’s a good reason not to do it—

     Dr. Richard (Reuven) Sobel, my father, RIP

In my granddaughter’s jujitsu class

there’s a boy named Rebel—

a name to live up to, I think.

I am not a rebel

but the rebel in me roars

when it comes to holidays, traditions, rituals.

I want to do them my way

which means no fasting on Yom Kippur.

Fasting gives me a headache. I need coffee

when I wake up, food to start the day.

Only then, belly full, can I contemplate my sins.

If it’s up to me, we don’t have to bother with the symbols

required for a Passover plate: shank bone, bitter herbs, haroset.

Can’t we skip the long prayers and just eat matzo?

One year we are in Spain on Rosh Hashanah,

all of us there for my nephew’s wedding.

We celebrate the holiday with apples and honey

on a blanket at the beach. Perfect, I think.

My rebel smiles and disappears.

Sometimes, filled with guilt, I accuse my rebel:

you’re just lazy—too lazy to cook and host

a big holiday meal, though you don’t seem to mind

when others do the cooking. What kind of Jew are you?

No, not lazy! I shout. (Am I my rebel?)

I do want my loved ones at the table with me,

not for prayers, not for the Bible I never read,

just a meal, togetherness.

I wasn’t raised on holidays—except Hanukkah,

for a few gifts, so we wouldn’t feel left out

when all the other kids in our small Vermont town

were getting toys and clothes under their Christmas trees. 

No Purim for us, or Succot. No synagogue in our town

or Jews in my class. No Bar Mitzvah for my brother— 

but when he turned 13, my atheist father and 

non-religious mother took us on a trip to Israel.

Several years later, there we were, living in Israel.

I could talk about history, the Holocaust—or just say

I fell in love with the country. Or maybe

with Israeli men. I married one.

We celebrated the holidays with his family,

but now, years later, I’m back where I began,

not wanting the rituals that were never, back then,

a part of my life. I’m happy to be a Jew, but

this is my Judaism: my Israeli husband,

Israel, my kids born there. It’s not about Moses or

the Torah. Maybe it’s nothing more than

hummus and pita, Israeli pickles and olives.

We eat them in Los Angeles now.

Lori Levy’s poems have appeared in Rattle, Nimrod International Journal, Paterson Literary Review, Poet Lore, Mom Egg Review, and numerous other literary journals and anthologies in the U.S., the U.K., and Israel.  Her work has also been published in medical humanities journals and in Jewish journals such as The Reform Jewish Quarterly, Shirim, and The Jewish Journal. Her chapbook, Feet in L.A., But My Womb Lives in Jerusalem, My Breath in Vermont, is forthcoming from Ben Yehuda Press in the fall/winter.  She lives with her extended family in Los Angeles, but “home” has also been Vermont and Israel and, for several months, Panama.

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Filed under American Jewry, Family history, Jewish, Jewish identity, Jewish writing, Judaism, poetry

Going Through the Motions

by Janet Ruth Falon (Elkins Park, PA)

When you stand, I stand
When you sit, I sit
When you bow, I bend a tiny little bit
When you lift yourselves up to kadosh, kadosh, kadosh
I watch
and when you stretch out your arm
into the aisle
to touch the Torah
and kiss the book in between
I go through the motions
And today
the motion that matters most to me
is staying
still
of not following my self out the door
because nothing is meaning much
and my faith, today,
is only hope
that one moment will matter,
that I’ll connect, once,
to why I’m here
like chaotic shards of metal waiting to be magnetized
and formed into shape, like Wooly Willie’s beard.
I’m dying to connect, once.
So I wait
for I’m not sure what
going through the motions
and staying, still,
as you stand
and sit
and rock
and bow down low
I wait, still,
going through the motions
even though, in truth,
I’m afraid I’ve gone.

Janet Ruth Falon, the author of The Jewish Journaling Book (Jewish Lights, 2004), teaches a variety of writing classes — including journaling and creative expression — at many places, including the University of Pennsylvania. She leads a non-fiction writing group and works with individual students, and is continuing to write Jewish-themed readings for what she hopes will become a book, In the Spirit of the Holidays.

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Meditation and Organic Torah: The Missing Link

by Natan Margalit (Newton, MA)

“Narcissistic navel gazing” was an accusation thrown around a lot when meditation and other forms of spiritual practice started making inroads into Jewish communities a couple of decades ago. Now, a lot of us meditate, and far from taking Jews away from the traditional Jewish emphasis on community, tzedakkah, and social justice, Jewish meditation has greatly enriched our lives.

And yet, anyone who meditates knows that it often is a struggle to connect our spiritual practice with the rest of our lives. I try to meditate in the morning. Actually, I do my own combination of davenning (Jewish prayer) and meditation. It usually isn’t a transcendent experience, but it can get me to slow down, feel my body, breathe, accept myself for a few moments before I start rushing around trying to solve my problems — or the world’s. On a good day, I get a feeling of something that, on reflection, I might call presence, or even Presence. But all that quickly gets swept away once I come downstairs and face the music: The kids need to get to school on time but Nadav won’t put on his clothes and Eiden wants to play baby dinosaur. I’d love to play with them but instead I’m aggravated because I need to rush them off to school and myself off to work. Maybe it’s just the dynamic rhythm of life: a time to meditate, a time to dress the kids, a time to make a living — to everything there is a season.

But I think that’s not the whole story.

We live in a society and economy that kills Presence more than it needs to. Let me go on with more tales of my mornings: some mornings after I come downstairs I can escape the chaos in the house for a moment by doing one of my favorite chores: taking out the compost. Putting the compost on the pile and covering it up with dry grass clippings, I take note of how it’s doing. It’s like cooking — is there too much liquid, or is it too dry? How does it smell? Like rich, plant-nourishing compost or still yucky? I’m checking its progress from last week’s rotting food scraps to fertilizer for our garden, and in a couple months, more veggies for our table. It’s a mundane but also magical cycle that always amazes me. And it reminds me of what most people say when they are asked where they feel spiritually connected: “in nature.” And it’s true. There is something about the patterns of nature that inexplicably affects our consciousness. Perhaps it’s that everything is connected and nothing is wasted. Nature is a set of cycles and patterns that bring us back to Presence and the Oneness beneath all existence. So composting can feel like a continuation of my meditation.

But, most people don’t compost. The default in our society is tossing it. Out of sight and out of mind. And it does something to our spirit as well as the world when we cut off our minds from the natural cycles. Go to YouTube (or the sidebar of the Organic Torah blog) and check out the short video The Story of Stuff. It powerfully illustrates how our economy is all about a linear fantasy that we can take all the resources we want from somewhere, use them up and dump the waste into an infinite somewhere else. This is the Industrial Age worldview that gets us to rush around in work schedules more suited to machines than to people. Family and community take a back seat to production and GDP.

When I compost valuable organic matter (last night’s dinner scraps) instead of tossing “waste” I’m also keeping a bit of Presence in my life. It not only helps reduce the size of the landfill, but it also expands the breath of my soul. OK, but beyond composting, how can we connect more to Presence in our work and daily lives? Where can we start shifting the structure of our lives to include more natural patterns?

I get at least part of the answer when I do my combination davenning/meditation in the morning. When I think of patterns in daily community life, I think of a little quote from the Babylonian Talmud (Shabbat 127a) that comes right near the beginning of the daily morning blessings. “These are the things of which a person eats their fruit (the yield, or reward) in this world, and the principle (Hebrew: keren, horn) remains for him/her into eternity: honoring father and mother, acts of loving kindness, arriving early to the study house in the morning and evening, welcoming guests, visiting the sick, supporting (a poor) bride, attending to the dead, concentration in prayer, making peace between people. And the study of torah is equal to them all.”

The daily rhythm of saying these words (and the Hebrew does have a beautiful, poetic rhythm to it) reinforces actions that we as individuals can do to strengthen the natural rhythms and patterns of community. The seemingly mundane actions mentioned in the Talmud — honoring parents, visiting the sick, helping out at a wedding, or welcoming guests — recognize the patterns of communal life. These actions, and actions like composting, strengthen those patterns at their most vulnerable and fragile points: the relationship between generations, the cycles of birth and death, and the easily frayed fabric of community. Underlying and emerging from all these actions is the torah. It is “equal to them all” because it enables us to reflect on them together as one interlocking whole. The Sages said about the torah: “turn it and turn it, for all is in it,” because the torah is but another level of the weave of life in which nothing is wasted.

We can do a better job of connecting our meditation and spiritual practice to our daily lives, but we have to realize that the cards are stacked against us. The dominant culture and economy are still operating on a mechanical model that keeps us running away from Presence, away from the patterns that lead us to the One. In order to spread that sense of Presence beyond the sitting cushion and throughout our lives we need a more organic model of daily life. For that, the (organic) torah is a good place to start.

Natan Margalit was raised in Honolulu, Hawaii, studied Anthropology at Reed College in Portland, Oregon, made aliya, and studied for many years in Israeli yeshivot. He received rabbinic ordination at The Jerusalem Seminary in 1990 and earned a Ph.D.  in Talmud from U.C. Berkeley in 2001.  He has held teaching positions at Bard College , the Reconstuctionist Rabbinical College and the Rabbinical School of Hebrew College in Boston.
Natan is Director of Oraita, a program of continuing education for rabbis of Hebrew College , as well as spiritual leader of The Greater Washington Coalition for Jewish Life, in Western Connecticut .  He is President of Organic Torah, inc. a non-profit organization which fosters holistic thinking about Judaism, environment and society. He has written and taught for many years on Judaism and the environment, innovative approaches to Jewish texts, Jewish mysticism and spirituality, and gender and Judaism. He lives in Newton, MA with his wife Ilana and sons, Nadav and Eiden.
This piece first appeared on Organic Torah’s website (http://organictorah.org/) and is reprinted here with the kind permission of the author.
 

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