Tag Archives: Passover food

My turn to host the seder

by Catherine Durkin Robinson (Chicago, IL)

I had one chance to get this right. 

I was in my 30s, a relatively new mom, and had been lobbying – for years – to host my own Passover seder. We usually went to my mother-in-law’s house for the holiday. And she wasn’t interested in giving that up. Looking back, I don’t blame her. Historically, Passover had always been her day to shine. My mother-in-law’s brisket was legendary. Her matzo ball soup cured whatever ailed us. Her chopped liver and gefilte fish were…edible. 

For some reason, I thought it might be my turn. I don’t remember why she finally agreed. Nothing in our history together indicated that this was a good idea. 

I was a convert who liked to tell her, a woman who was Jewish before I was born, why she should have a Kosher home. We didn’t think about food in the same way. Early on, after we were first married, my husband and I lived several states away. I came home to visit, and my mother-in-law gave me about twenty blintzes. She made ricotta cheese blintzes for my Irish Catholic family, explained which ones they were in a pile of similarly-looking crepes, and which ones were potato blintzes, my husband’s favorites, to bring back to him. 

I didn’t pay attention and goofed it all up. After I got back home, I realized I had left the potato blintzes with my family and took back the cheese ones. 

My non-Jewish friends didn’t understand, but blintzes are a big deal, and my mother-in-law was angry about it. The poor woman didn’t ask for much, and I can appreciate that now as my own children routinely mistake my latkes for knishes.

But at that point, I wasn’t domestically inclined and couldn’t cook. Passover further complicated matters because I couldn’t use any of my tried and true ingredients – like pasta or bread. I was also a vegetarian and raising my twin sons as vegetarians. 

I had no business in this game.

But my husband and mother-in-law had put their faith in me. So I rolled up my sleeves and promised that Passover 2006 would be one for the record books. 

Mistake #1: I found recipes online under “Vegan Jews Unite.” In my defense, they looked good. We were living in a more rural area of Florida at the time, so I had to travel about twenty miles to find grocers who knew what “kosher for Passover” was, but I did it. I found every ingredient, including Matzo Meal, which my mother-in-law swore was a myth.

Mistake #2: I rented a big table and lots of chairs from the same local church that “borrowed” my synagogue’s parking lot on Christmas. It had little crucifixes on every seat cushion. I shrugged and said to my husband, “Interfaith cooperation at its finest.” 

Mistake #3: I didn’t send out a specific time on the invitation, so my husband’s family showed up three hours early. There went my idea of a peaceful meal preparation. 

Mistake #4: I told everyone they didn’t need to bring anything but a smile. So no one brought any extra Xanax. Rookie error.

Mistake #5: Several of my Irish relatives were still boycotting me because the year before, when a relative came down with shingles, and they needed my house for Christmas Eve dinner, I made all of them use paper bowls for the oyster soup because “shellfish is unclean.” The few family members who would attend Passover arrived to find that I’d thrown out all the beer and whiskey and replaced them with something called “cherry-flavored Kosher Wine.” They stopped speaking to me for years after that.

Mistake #6: Our friend Jon arrived hungry. He had been looking forward to a traditional Passover meal for weeks, fantasizing about brisket and homemade matzo ball soup. Then he got to our place and walked into the kitchen. No brisket. 

“But look,” I said, excitedly. “A gigantic salad!” 

He couldn’t believe what he was seeing as he perused the buffet while my mother-in-law sat at the bar, shaking her head, sipping cherry wine. 

“What is vegetarian Passover lasagna?” he asked. “All I see are pieces of spinach and matzo dipped in oat milk.”

“Don’t forget the almond cheese and tofu loaf,” my mother-in-law muttered.

Jon didn’t believe I was Jewish. He demanded to see my conversion paperwork and, to this day, requires an apology every Yom Kippur. 

Mistake #7: I forgot to tell my stepdad that, although the seder began at 5 pm, we didn’t really start eating until quarter to eight. That blood sugar drop almost killed him. He was like a kinder, gentler Archie Bunker, so imagine his face, sitting down with a fork and knife, seeing the rest of us sitting down with Haggadahs. 

Mistake #8: I heard my husband’s cousin mutter, “Once a shiksa always a shiksa,” after I placed an avocado pit on the Seder plate instead of a shank bone. 

Mistake #9: After announcing my matzo ball soup would be a vegetarian, salt-free event, I was unceremoniously kicked out of several wills. 

Mistake #10: I forgot where I hid the afikomen. My children still have trust issues. 

Mistake #11: I served Passover dessert “sweetened” with carob. But by that time, most everyone had gone home, vowing to lose our phone number. 

Eventually, everyone forgave me. It’s true that time heals. So does living in a city with plenty of people who’ve heard of good, kosher for Passover wine, soup, dessert, and brisket. And by people, I mean caterers. 

Catherine Durkin Robinson is an end-of-life doula and educator, living in Chicago. You can find her on Substack. 

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Passover 5784

by Roberta Tovey (Melrose, MA)

This year’s Passover approaches.

I am sick at heart.

I’m thinking of adding dill

to the obligatory matzoh balls,

for a change.

Will it make a difference?

For my parents, this was a time 

to remember both unthinkable evil

and unexpected redemption.

This year I see only the unthinkable

burgeoning around me.

Nevertheless I will add dill–

the unexpected herb–

hoping against hope

it will make a difference.

Roberta Tovey has spoken and written about living with depression on TV and radio, as well as in online and print publications and blogs. She has been an editor and published author in the fields of business, healthcare, education, and the environment, and an assistant professor at Clark University. Dr. Tovey received her bachelor’s degree with highest honors at Brandeis University, and her doctorate in English literature from Princeton University. Her poetry has appeared in The Mizmor Anthology.

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Trekking to Lakewood, New Jersey 

by Carol Blatter (Tucson, AZ)

“It will be a boring visit, I know it will be. I want to be with my friends. They’re going to the movies, and I’ll be left out. Do we have to go, Mom?”

“We have to visit Grandma. She always expects us a week before Passover every year and we don’t want to disappoint her. It’s too hard for her to make a seder. So going a week ahead gives her the feeling that we are together, like it’s a real seder. And as always, we will celebrate two nights of seders, one with friends, and one with the three of us at home next week.”

Dad nodded his head in agreement. 

“No discussion, we’re going.”

“Ok, I guess we’re going.” I hated that long ride down the Garden State Parkway. “Maybe I’ll read a book on the way or take a nap. Maybe we won’t have to stay long.”

Dad and Mom glared at me after I said that. Clearly, they were displeased with me.

Once we arrived, Grandma kissed me and gave me a huge embrace. I almost lost my balance.

Dad greeted his Mother. “Rosie, how are you?” Dad always called his Mother by her first name. I always thought it was disrespectful but I kept this to myself. Dad never liked to be challenged.

It was no surprise to see Grandma scrubbing the sink, then slicing some foods on a special board set aside for Passover each year. Grandma followed the requirements for Passover food preparation.  How she managed to do all her Passover cooking in this tiny kitchen still surprised me. She changed dishes, pots, and pans for this holiday. It was hard to imagine where she stored these Passover-only kitchen items after the eight-day holiday ceased. It was here in Grandma’s kitchen I learned about keeping Passover.

Grandma and her second husband, Max, lived in an dingy upstairs apartment with a  kitchen, a living room, a dining room, and a bedroom. Max was a miser. Anyone seeing this apartment would have been amazed to learn of my step-grandfather’s wealth. His adult children made sure there was a prenuptial agreement so that Grandma had no inheritance upon Max’s death. While my dad was upset when he learned of this, he and Grandma realized that she should go ahead with the marriage. It was better for Grandma to have a companion despite the spitefulness of Max’s adult children. Grandma started almost penniless prior to marrying Max, and she ended up the same way.

From the moment we arrived at Grandma’s apartment, I noticed how much older she and my step-grandfather looked from last year. Grandma was a short, stout lady with white hair pinned up behind her head, probably in her seventies then, maybe older, and she looked shorter and heavier. Max was a tall, slim, white-haired man, partially bald, who looked tired and frailer. He barely spoke. I never remember having any conversation with him. 

Suddenly, instead of disliking this trip, I wanted to help Grandma with the food preparations. I can’t explain the change in my mood. Instead of being sullen and annoying, I started to act more grown-up, not like a spoiled pre-adolescent. Maybe I wanted a relationship with my grandma and felt sad that so many years had passed since I had last seen her. So many of my friends had Zadies and Bubbies they were close with. Some lived with their families; some lived close by. I wasn’t so fortunate. We lived far apart. Maybe it had to do with my father’s distant relationship with his Mother; they were only intermittently close. Perhaps Dad’s relationship with Grandma had been marred by his having to go to work at the age of 14 in order to support their family. He had lost his childhood and his education. Maybe he suppressed his anger at her. But I also sensed in that hug, as their eyes met, he really loved her.

I still remember a surprising thing that happened when I saw Grandma many years ago. We were having a great time. I told her about my teacher and my friends. Then I remember saying that I had eaten a bacon, lettuce, & tomato sandwich for lunch that day. Grandma became upset. I had no idea why. She went into our kitchen, and within a few minutes I heard nasty rumblings between Grandma and Dad. I heard the word “bacon.” Why were they arguing about bacon? Several years later, I understood why Grandma had been so upset. She observed kosher dietary laws. Bacon isn’t kosher. She and Max ate only kosher meat and poultry, supervised by a rabbi with an OU label on each product. I think she was disappointed that we didn’t keep kosher. I wondered why my parents didn’t, but I never asked them. Mom came from an Orthodox Sephardic Jewish home, and Dad had grown up in an Orthodox Ashkenazi Jewish home. Why didn’t they follow the traditions that they had grown up with?

From these visits to Lakewood, I learned how to choose kosher for Passover foods and make a home clean and ready for Passover. Grandma told me that she cleaned cabinets, counters, closets and searched for crumbs, chametz, which had to be disposed of before the holiday began. Did Max help her? I doubted it. He was a sedentary, reclusive person. Maybe she never asked him. Throughout her life, Grandma worked hard and rarely had help. She was used to it. But as she aged, I could see how it became harder for her to do some of the things she used to do.

“Grandma, let me help. I know how to do things for Passover. I have friends whose parents keep everything kosher for Passover.”

“Here, you can put these dishes on the table.”

“And what about the silverware?

“Yes. And you can put them out, too.”

“Grandma, do you want me to put a piece of lettuce on each small plate to go under the gefilte fish?”

“Yes, bubbelah. Yes, meine aynikl.”

“Do you want me to fill these glasses with wine?”

“Yes.” 

“Can I have some?”

“How old are you now my bubbelah?”

“Eleven.” 

“Ok, a little schnapps can’t hurt.”

Then she pressed me against her large bosom, gave me a huge hug, and kissed me on each cheek. Her face filled with a warm glow that I felt for days afterwards. 

I knew Grandma had traveled in steerage with her parents and siblings from Poland to New York in the late 1800’s. I knew they had been sick for days in choppy waters. She spoke Yiddish and had to learn English in a foreign land. I knew her first marriage to a physically and emotionally abusive man had been a disaster. More choppy waters. And I knew she had raised four children herself after she locked my Grandpa out of their apartment. I doubt that Grandpa Henry gave her any money to support their children once she locked him out. 

Many years later, she married Max, who enjoyed her meals and her housekeeping without providing her with a more enjoyable and enriching life. Why would they remain in this little apartment when they could have lived with a little more luxury? When Grandma held me to her bosom and hugged and kissed me, I realized how amazing it was that she had any love left, having been deprived of love most of her life. I withheld tears. Grandma deserved better.

We sat down to eat lunch in their small dining area. The table was just big enough to fit five of us. The meal was reminiscent of what we would eat next week at the seder at the home of our friends. Gefilte fish. Then chicken soup with matzah balls followed by slices of potato kugel. For the main dish, she served chicken breasts seasoned with paprika and cloves of garlic, covered in onion slices, and bathed in chicken broth for baking. Everything tasted delicious. Then came my favorite. Dessert. Chocolate-covered macaroons, a specialty every year for Passover. Swee-touch-nee tea, Kosher for Passover,  ended the meal.

After lunch, I asked Grandma to tell me how she made gefilte fish. Like many old-world cooks, she didn’t have a recipe. She was a professionally trained guesser.

“Bubbelah, I grind carp, white fish, pike, mush them together with matzah meal and eggs, shape them round or into a log, like today. Broth, onions, fish skins, heads, bones, add carrot slices. Then boil them.” 

Can you tell me anything else? How much fish to use? How much matzah meal? How many eggs? How many carrots? How long do you boil them?”

“I don’t know, I just do it.”

I didn’t get specifics for making gefilte fish but I learned a lot about Grandma. What I thought would be a boring day turned out to be one of the most memorable days of my life. 

Carol J. Wechsler Blatter has contributed writings to the 2024 Birren Collection The Gift of A Long Life, Chaleur Press, Story Circle Network Anthologies, Writing it Real anthologies, The Jewish Writing Project, the Jewish Literary Journal, True Stories Well Told, Writer’s Advice, New Millennium Writings, and 101words.org. She has contributed poems to Story Circle Network’s Real Women Write, Growing/ Older, and Covenant of the Generations by Women of Reform Judaism. Ms. Blatter is a recently retired psychotherapist, she is also a wife, mother, and grandmother of her very special granddaughter who already writes her own stories  

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You Want Me to Keep a Kosher Kitchen? Really? 

by Carol Blatter (Tucson, AZ)

I was surprised when my husband-to-be told me that he wanted me to keep a kosher kitchen.  

“How do you keep kosher?” I asked.

“I can show you. I use white gold-rimmed glass dishes which are ok for both meat and dairy on the first two shelves of that cabinet.” 

He pointed to a wooden four-shelf cabinet with a brass handle on its door above the Formica counter. 

“I keep pans for dairy and meat on the third and fourth shelves. On the back side of each one is incised with either a D or an M.  I can put sticky notes on each of these drawers so you will know which silverware is for dairy and which is for meat. It’s really easy.”

“I don’t think it sounds so easy. . .” 

Anxiety visited me. My stomach felt tense and I started to sweat. My heart rate climbed. I’ve never been very good at change and I’ve always feared failure. Now recollections of old failures tried to take hold of me again. 

A few deep, steady breaths helped me relax. Keeping kosher is not a test of competence. What are the worst things that can happen? Maybe I will mix up meat and dairy silverware? Maybe I will make an egg and cheese omelet using a meat pan instead of a dairy pan? Then I reminded myself that mistakes are inevitable. There’s no penalty I could think of for goofing up with the exception of my slightly damaged ego, some embarrassment, and some shame which will all be short-lived. Maybe I will disappoint my husband-to-be, but that’s ok. He’ll have to get over it.

I took the big step. I told him I would keep kosher.

“Yes,” I said. “I’ll help you.”

* * *

My husband, unlike me, grew up in a kosher home. His parents never mixed meat and milk. They had separate meat dishes and dairy dishes. And they had separate dishes, pots and pans, silverware, and utensils set aside only for the eight-day holiday of Passover. That’s what he knew and keeping kosher was his choice in adulthood.

“We’ll work on this together,” he told me. “I use these bowls for cereal at breakfast and small dishes for sandwiches like tuna and egg salad for lunches on the weekends when I’m not at work. And I use these large plates at dinner time for a meat or chicken meal. Sometimes I use these larger bowls for kosher soups. Almost all are parve except for the chicken soup.”

“What’s parve?”

“Neutral. Parve foods can be eaten alone or with meat or dairy. Glass doesn’t retain either. ”

“What else will I need to know?” I asked, feeling my stomach churn again.

“Don’t get too worried. You’ll be fine. We’ll work together preparing our Shabbat dinner. What about chicken for the main meal? 

“I know many ways to make chicken,” I said, relieved to know I could cook some of my favorites, like baked chicken with seasonings of onion salt and paprika, mixed with wine and orange juice, and chicken cacciatore, chicken browned first with minced garlic and baked with a tomato, onion, and basil sauce.

“Wow, that all sounds great. I was a bake ‘n shake man until you joined me.”

* * *

We married a few days before Passover to avoid the eight-week no-marrying period between Passover and Shavuot.

All I remember about Passover was seeing a box of matzah on the kitchen table in our apartment. We didn’t search for the chametz. I never saw my mom do a mega-house cleaning. I don’t think we even had a seder. So how could I have possibly known what to do?”

Fortunately, friends invited us to the first seder on Passover just after we got married. We arrived early. I told Bobbie, our hostess, that I had no idea how to keep kosher for Passover. She showed me the pantry where she kept the Passover-only dishes, silverware, pots, pans, and utensils. In a second pantry, she kept Passover-only non-perishable foods. Bobbie taught me which foods were appropriate for Passover.

In the middle of the table was the seder plate with the roasted egg, the shank bone, the celery, the hazeret, the charoset, and shavings from the horseradish root. We read from the Haggadah and discussed the theme of freedom from slavery and the current forms of enslavement. I’ve never forgotten that seder. It shaped my understanding of Passover and my desire to give seders in the future.

* * *

Throughout the fifty-four years of our marriage we have kept kosher. For me, keeping kosher is part of being a proud and devoted Jew, continuing a practice that has contributed to Jewish survival for thousands of years. 

Carol J. Wechsler Blatter is a recently retired psychotherapist in private practice. She has contributed writings to Chaleur Press, Story Circle Network Journal and One Woman’s Day; stories in Writing it Real anthologies, Mishearing: Miseries, Mysteries, and Misbehaviors, Real Women Write: Growing/ Older, Real Women Write: Seeing Through Their Eyes, Story Circle Network’s Kitchen Table Stories, The Jewish Writing Project, Jewish Literary Journal, New Millennium Writings, 101words.org, and poems in Story Circle Network’s Real Women Write, Beyond Covid: Leaning into Tomorrow, and Covenant of the Generations by Women of Reform Judaism. She is a wife, mother, and grandmother. 

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